Inside the Wild Pharmacy: How Chimpanzees Use Medicinal Plants and Why It Matters for Us

When chimpanzees fall ill, they don’t have the option of pharmacies or prescriptions. Instead, they draw on an inherited knowledge of the forest — selecting specific plants, bark, or leaves that can fight infection, kill parasites, or ease symptoms. This behavior, known as self-medication, reveals a sophisticated relationship between animals and their environment. It’s a field of study so specialized that only a handful of researchers in the world focus on it.

Elodie Freymann is one of them. A self-described “unlikely scientist” from a family of artists, she began her academic life studying anthropology, with an early obsession for both plants and primates. Her path wound through documentary filmmaking before a leap into graduate school at the University of Oxford revealed the perfect niche: studying how animals, especially Ugandan chimpanzees, use medicinal plants, and what that means for conservation, human health, and our understanding of the natural world.

Freymann now works at the intersection of primatology, ethnobotany, and storytelling. Her research not only uncovers which plants chimps use to heal themselves, but also explores the overlap between human and animal “medicine cabinets” — a shared knowledge that could help protect species and ecosystems alike.

Elodie Freymann examines insects on a tree in the Peruvian Amazon (Credit: Sebastian Orbell)

Budongo chimpanzees (Credit: Elodie Freymann)

Bioneers: What led you to your field site in Uganda, and how did you shape your approach to studying chimpanzee self-medication there?

Freymann: I knew I wanted to study chimp self-medication, particularly their use of medicinal plants — something I’ve been fascinated by for a long time.

Because it was during COVID, fieldwork logistics were tricky. One thing I hadn’t realized until I was in the field was just how competitive it is to get a spot at a chimpanzee field station. There are only a few chimp communities in the world that are habituated to researchers, meaning they’re comfortable with people quietly following them, and you can’t have too many people in the forest at once without disturbing them.

I got incredibly lucky. A spot opened up, and at the end of April 2020, I got an email saying, You can have this field site in Uganda, but you need to be ready by early June. I had about a month to prepare for a four-and-a-half-month trip — the first of my two PhD field seasons.

A short film documenting Elodie Freymann’s daily routine during her time in Budongo, Uganda (shot by Austen Deery).

Before that, I’d only seen a chimp maybe once in a zoo. I had this obsession; I had done my master’s on chimp self-medication, but this was my first time doing that kind of fieldwork. From day one, it was everything I had imagined and more. 

Elodie takes notes in the Budongo forest (Credit: Austen Deery). Field note drawings (Credit: Elodie Freymann)

Before arriving, I studied the feeding list of plants that the chimps at this site typically eat. I did an in-depth literature review to see which of those plants had known medicinal properties or ethnobotanical uses — traditional medicinal uses by local people. That gave me a “candidate list” of species to pay close attention to.

Once in the field, I focused on those plants but kept an open mind. I documented everything: videos of feeding behavior, notes on any chimp showing possible signs of illness, fecal samples collected to check for parasites, and urine samples collected to look for infection. I also got to conduct some interviews with traditional medicinal healers who lived in the region. I cast a wide net because I didn’t know exactly what I’d find.

Back from the field, I synthesized all the data, looking for connections between illness, unusual feeding behaviors, and plants with medicinal potential. My collaborator in Germany, Dr. Fabian Schultz, tested some of those plants for their pharmacological properties, checking for antibacterial or anti-inflammatory activity.

My PhD ended up spanning multiple disciplines, including elements of ethology, pharmacology, and ethnobotany. I even got to incorporate some of my scientific illustrations. I also received a grant from the Explorers Club to make a film about the project, which allowed me to use my filmmaking background to tell the story of why protecting these medicinal resources matters for both chimps and the local communities that rely on many of the same plants.

Geresomu, field staff member at BCFS points out a tree to Elodie as they walk in the forest (Credit: Austen Deery)

The Budongo Forest faces serious threats: illegal logging, increased snaring during economic hardship (often targeting other animals but harming chimps as bycatch), and the looming possibility of an oil road through the forest due to oil reserves found under nearby Lake Albert. That’s why documenting its cultural and medicinal value is so important — to make the forest worth more alive than dead, and to strengthen the case for protecting it against future threats.

Geresomu, field staff member at BCFS points out a tree to Elodie as they walk in the forest (Credit: Austen Deery)

Mbotella and Muhumuza, orphaned chimpanzee brothers in the Budongo Forest (Credit: Elodie Freymann)

Bioneers: Can you share a specific example from your fieldwork that illustrates how chimps may use plants as medicine?

Freymann: One example that really stands out is August 26, 2021 — still fairly early in my first field season. I’d been there about two months, long enough to recognize most of the chimps and get a sense of their typical diet. There are certain staple fruits and resources they eat every day when available, and a couple of big fruit trees they’d been visiting constantly.

I’d been keeping an eye on two orphaned brothers who cared for each other. The older had adopted the younger after their mother disappeared. One of them had been acting lethargic and whimpering more than usual. I also knew from earlier fecal samples that the younger had a high parasite load, so I considered them potential candidates for self-medication.

One day, they broke off from the group, which is unusual, and traveled far in the direction of a neighboring chimp community. That’s risky because chimps are territorial, and crossing into another community’s range can be dangerous. Along the way, they stopped to feed on several unusual resources — items not normally part of their diet or with very low nutritional value, like bark, pith, or dead wood. Many of these were already on my list of candidate medicinal resources to watch for.

Then the younger brother suddenly branched off and ran into a small clearing. He began chewing on a woody vine that had never before been seen being eaten by the Budongo chimpanzees. I knew this because it didn’t appear anywhere on their known feeding list. What struck me was that the vine showed tooth marks in various stages of healing, meaning it had been chewed on many times before, even though no one had observed it happening. The younger chimp chewed for a while, then his brother joined in.

Identifying the plant was tricky since it only had one small leaf. Eventually, we determined it was Scutia myrtina, a species known in the ethnomedicine literature for having strong anti-parasitic properties. It was such a satisfying moment. It was anecdotal — not something you can quantify through numbers and statistical models — but it fit together perfectly when you considered the full context: the individuals’ health, their recent behavior, their diet that day, and the unusual nature of the plant.

When I returned for my second field season in 2022, I continued to observe similarly intriguing anecdotes, especially around bark-feeding behavior, and dug deeper into investigating those patterns.

Bioneers: Your work doesn’t just reveal how chimps heal themselves — it also highlights overlaps with human medicine. How do you see those connections shaping conservation and our understanding of health?

Freymann: Chimpanzees are one of our closest living relatives, and we share a huge amount of our genetic makeup with them. What’s medicinal for humans is often medicinal for chimps as well, which is part of why, tragically, they were used in medical and pharmaceutical testing for so long.

Left: Botanical samples (Credit: Elodie Fryemann). Right: Elodie in the parasite lab at BCFS (Credit: Daniel Sempebwa)

For me, one of the most interesting directions of my research is looking at the overlap between the medicinal resources used by people and those used by animals. I love the idea of these shared “wild pharmacies.” Humans often fall into the trap of thinking we’re unique and superior in every way, with a better understanding of the natural world than animals. But many animals actually share this medicinal knowledge with us, appearing to have a deep understanding of the medicinal “cabinet” available in their environments.

It’s fascinating when we’ve independently arrived at the same medicines. That connection can also be a powerful conservation tool: If people understand that both we and other species rely on the same resources, it creates more incentive to protect them.

For animals, access to these medicinal resources is just as critical as food or space. Even if we protect their habitat, if they lose access to the plants they need to fight illness, their survival is at risk.

As climate change accelerates, we’re going to see more global health challenges like pandemics and antibiotic resistance. Animals will face those same challenges. If they don’t have access to their “medicine cabinet,” they won’t survive, and that loss will affect us as well.

Medicine is a topic most people can relate to because everyone knows what it’s like to be sick and in need of treatment. Animals have that same fundamental need, and recognizing that can help us see just how interconnected our health and theirs truly are.

Bioneers: How have people reacted to your findings on chimpanzee self-medication, and what do those reactions tell you?

Freymann: It’s been really well received. I’ve always thought it was the most interesting topic in the world, so I’m obviously biased. When other people think it’s cool, I’m like, Yes! Exactly.

I think this research gets people to creatively stretch their thinking and give animals credit in ways they might not in their daily lives. It’s funny reading comments when my papers get picked up in the news. Reactions tend to split: Some people are like, Oh my god, chimpanzees self-medicate, that’s incredible! And others say, Well, of course they do. Why wouldn’t they? Honestly, I have both reactions myself.

And it’s not just chimps or apes — it’s geese, civets, bears, even insects like ants. Self-medication is common across the entire animal kingdom. It makes so much sense. Medicating is as important as eating — it’s survival after all.

Bioneers: How are you building on your chimpanzee research, and what new projects or goals are you taking on?

Freymann: I plan to keep working with chimps; they’ll always be my first love, and I have students continuing some of the work in Uganda, so I hope to stay connected there.

But my next project, which I’ll be conducting as part of my postdoc at Brown University, is actually taking me to the Peruvian Amazon. It’s still focused on animal self-medication, but in a high-elevation tropical rainforest with a very different mix of species. Working in collaboration with members of the Asháninka community, we’re identifying medicinal plants important to the community and then tracking which animals use them. Because most wildlife there is nocturnal or wary of humans, we’re relying on camera traps and other indirect methods. The biodiversity is stunning — spectacled bears, jaguars, giant armadillos, tapirs — and seeing some of these incredible and endangered animals appear on our camera traps has been a childhood dream come true.

Long term, I want to develop a methodological toolkit for studying self-medication that can be applied across species and habitats. I’m also working with lawyers and policymakers to create a protocol for protecting the medicinal knowledge of non-human animals — essentially, intellectual property rights for wildlife — an ethical dimension of the field that I think is long overdue.

Bioneers: How do you see filmmaking and other creative work fitting into your career going forward?

Freymann: I’d love to make another short documentary. I’m still finishing the second of two films I made in Uganda. One is already done, and the other is almost there. It tells the story of a single medicinal tree used by both chimps and people, and the efforts to protect it before it disappears.

In Peru, I’m hoping we can also create a short documentary. We’ve taken some pilot footage and plan to put together a sizzle reel to pitch for funding.

I’ve made a promise to myself to not separate my science from my storytelling. I never want to take on a project without finding a way to share it creatively. When you’re working with endangered animals and fragile ecosystems, simply doing the science isn’t enough. Having the privilege to be in these places means I have a responsibility to share their beauty and importance with the world in ways that reach beyond the scientific community.

Real Organic: An Interview with Linley Dixon, Co-Director, Real Organic Project

Linley Dixon, Co-Director of The Real Organic Project, studied soil science in college and worked at the USDA on plant-fungal interactions while maintaining a life-long aspiration to one day become a farmer. The alure of raising her child on a farm motivated her and her husband to quit their jobs, move to the country and start a small organic farm. In the process of overcoming all the challenges that come with such a bold move–raising capital, accessing land, earning a profit in Colorado’s short growing season, etc.–she took on a job to help make ends meet as a scientist evaluating the materials that organic farmers use. That’s when her work became political and she joined the fight to keep organic real. Linley was interviewed by Arty Mangan of Bioneers. The transcript has been edited for length and clarity.  

ARTY MANGAN: You overcame the obstacles of becoming a first-generation farmer, and you’re now living according to your values.On your organic farm in Durango, Colorado you grow 40 different crops, selling your produce locally, but at one point, you became more political when it came to the integrity of organic standards. How did the Real Organic Project come about?

LINLEY DIXON: I had the wonderful opportunity to go to National Organics Standards Board (NOSB) meetings where issues on what defined “organic” according to the USDA were being raised. My job as a scientist for The Cornucopia Institute was to evaluate the inputs that were allowed in the organic standards and then to testify to the NOSB about whether or not they should continue to be allowed. There’s a list of about 200 approved inputs and there’s constant pressure by the manufactures to allow more inputs into organic. Around 2015 or 2016 the issue of hydroponics being certified as organic came up. It culminated in 2017 when there was a vote on the issue.

Some certifiers and the National Organic Program (NOP) had been secretly allowing it. Soil-based organic farmers started to wonder where the really cheap, bad-tasting supposedly organic tomatoes were coming from. It turned out that hydroponics (i.e., growing plants in a soil-less environment and feeding them with soluble fertilizers) was being allowed to use the “organic” label, but if you look at the language of the Organic Foods Production Act of 1990, soil and how you maintain soil fertility are mentioned throughout. Soil is part of the DNA of being an organic farmer; it’s almost all we think about, so it was sort of shocking. It was thought that this was a mistake, that it had come in under the radar, but hydroponic produce began taking over the shelf space for tomatoes, cucumbers, peppers, and berries.

The issue lit a fire under organic growers and we became political again. I think organic farmers went to sleep politically for a while after the Organic Foods Production Act was passed and the standards were put in place. They thought, “phew, we did it, we can go back to our farms now.” Little did they know that we had to keep watching what the USDA and the NOP were doing.

That is the role of the Real Organic Project now. I’ve heard people ask: “If we resolve this hydroponic issue and some of the other issues, would the Real Organic Project go away?” And the answer is no because there’s going to continue to be pressure to get an organic premium from entities that are not actually meeting the standards, so I think you always need a watchful eye over what the USDA is doing.

When we lost that vote to prohibit hydroponics from using the organic label in 2017, there was a feeling of loss and concern over what are we going to do now. The Real Organic Project was formed shortly after that as an add-on standard. If the USDA wasn’t going to maintain high standards, then we had to do it ourselves once again. So, I joined Real Organic and started working with Dave Chapman, who is my Co-Director. I had the opportunity in the first year to visit 60 farms that were part of the pilot project to create a national movement for greater organic integrity.

ARTY: With the vote that allowed hydroponics, did you see that as a point of no return in terms of working within the system of the NOSB to make changes?

LINLEY: There has never been a vote to allow hydroponics at the NOSB. They’ve just kind of done it, and the vote to prohibit it didn’t pass.It was a top-down decision that started even higher up than the NOSB to make sure that hydroponics could be allowed in organics because the industry was so big. It was driven by big brands such as Wholesome Harvest, NatureSweet, Driscoll’s, etc. Some of those brands deny that they’re growing hydroponically. There is a considerable lack of transparency behind those practices.

ARTY: I started my organic career in the ‘70s; I had a small, local, organic apple juice business in the Watsonville, CA area, home to Driscoll’s. In those days, the Pajaro Valley was full of 100-year-old, highly productive apple groves. Now if you drive through that area, it’s all hoop houses with what you are talking about—small containers with drip lines that are fertilized with soluble fertilizers. No contact with the soil, no attempts to improve soil. Most people don’t know that some organic food is being grown like that.

LINLEY: With those operations, they often first spray the ground with an herbicide and laser level the land. Then they put the plastic down–a lot of it. On top of the plastic, they place small pots for the plants, all of it under plastic hoop houses. The berries last about three to four years. None of the plastic is recyclable. The whole thing goes into the trash. The plants are pushed to maximum production and wear out quickly, whereas a blueberry plant in the ground will last 20 years. They basically start these farms over every three to four years, so the whole thing is just so wasteful, so hard on the land.

When it rains on some of the operations with hundreds of acres of plastic tunnels, all of that water gets funneled to the edges causing extreme erosion on the fields, so much so that some of the landowners in California have decided not to rent to those kinds of operations.

 There is an economic impact as well. Much of the hydroponic “organic” food is imported by large agribusinesses. The labor is so much cheaper in South America. It started in Mexico, and now they’re doing it in Peru. They’ll go to where land and labor are cheapest. Sometimes they bring their own Honduran workforce. The more you learn about this, the more outrageous it is.

With massive production they are able to control the marketplace through brokers who get retailers to sign agreements that they have to source from them year-round, so organic blueberry producers in Florida or Michigan, for example, can no longer sell into retail markets during their season. Those domestic growers are losing markets that they have had for decades.

When you look into this hydroponic issue, it just touches on so many key issues that we care about as environmentalists and food justice advocates, including plastics and environmental contamination, even pesticide use, because the NOP says that as long as these containers are on six-inch stands, you can spray the ground with herbicide and the blueberry roots won’t come in contact with it. That is not what I consider organic.

ARTY: I would like to complete the picture, at least this is what I’ve seen: raspberry plants are growing in small one-gallon pots with a minimal amount of soil to hold up the roots.

LINLEY: They don’t put the plants in compost and replenish it so that nutrients keep being added. The substrate is sometimes peat moss, and now they also use coco coir; there’s no nutrient value to these substances.

If you go down that rabbit hole, the coco coir comes from tropical islands, so it’s salty and needs to be put through a rinsing process that requires a lot of chemicals and extreme amounts of water use. No one is looking at the environmental cost of the inert media that they’re putting in these pots, which also has a horrible environmental story.

ARTY: These hydroponic pots are pretty much the antithesis of what we should be doing, given all we’re learning about the benefits of soil health, including its climate benefits and the nutritional value of the food grown in healthy soil. Beyond the hydroponic issue, what are some of the other distinctions that Real Organic has in terms of your standards compared to the NOP standards?

LINLEY: There are issues with livestock as well. The pasture rule, which requires all ruminants to be on pasture during their growing season, is not being enforced. For example, there are drought exemptions, so it’s very profitable to set up a giant, 15,000-cow dairy in the desert, apply for a drought exemption, confine the animals between milking, and bring in mixed rations to feed them. And for chicken and egg production, they can convert huge conventional barns over to organic if they just start supplying organic feed.

And there was and still is a problem with giant shiploads of supposedly organic grain coming to US ports that are found to be fraudulent, so fraudulent “organic” grain is feeding the fraudulent “organic” CAFOs (concentrated animal feeding operations). None of it should be labeled organic, but it is. Finding a truly pastured, organic egg or chicken on a retail shelf is basically non-existent. That has driven sales of non-GMO pastured chickens in the marketplace instead of organic, and grass-fed beef, which is not defined by law. It has led to the rise of these other labels that aren’t necessarily being enforced as organic started to lose credibility.

Farmers are in a pickle because many of them depend on the organic label for their farm to operate profitably. Many of them started the organic movement and helped get the organic labeling legislation into place in the 1990s. Now that the word organic has meaning in the marketplace, what do they do? Do they talk about the problems? If they do, it could hurt their farm.

For a while, people were trying behind the scenes to reform organic, but it got to a point at which it was so far outside of the intent and values of organic farming, and attempts at reform had failed so many times that we had no choice but to start to speak up about the problems because our farms were on the line. We’re in a really difficult situation. We can’t walk away from the organic label because it still has marketplace value, and we can’t just hand it over to the industries that essentially stole it from us. And when I say “us,” I just mean the organic movement. We can’t walk away and start over with another word because all the marketplace value is held up in that word because organic family farmers have given it that reputation of integrity over time, so we’re stuck between a rock and a hard place.

ARTY: Certain ethical certifiers have been threatened by USDA for following the intent of the original organic standards and not certifying CAFOs and hydroponics.

LINLEY: There is a group of certifiers that got together after that 2017 vote and decided that they were not going to certify hydroponics, even though the NOP says they can. There are ten certifiers who have signed onto an agreement titled “Organic Agriculture is Soil Based Position Statement.” They represent thousands of organic farmers. It gave us at Real Organic the ability to redirect farmers from certifiers who allow hydroponics and CAFOs to ones that do not. We should be supporting the certifiers that are in line with the vision of organic that we share.

ARTY: Have there been repercussions for the certifiers who signed on to the agreement?

LINLEY: Yes, the NOP certifies the certifiers, allowing them to inspect and certify farms according to the USDA organic standards. OneCert was the first certifier to say we won’t certify hydroponics because we think it is illegal, it doesn’t follow the organic law. Other certifiers took the position that they won’t certify those practices because they don’t have the administrative capacity. That was their way of getting around the issue and avoiding repercussions from the NOP.

But OneCert said, “We have the capacity, we just don’t believe it’s legal.” As a result, they received a non-compliance determination from the USDA NOP. It was really brave of OneCert to stand up for the integrity of organic certification. As a result of the non-compliance, OneCert formed a coalition with nine other certifiers who signed on to that “Organic Agriculture is Soil Based” agreement. Forming a coalition of ten strengthened their position and makes it harder for USDA to go after ten certifiers rather than just one, but it’s an ongoing struggle.

It’s the same reason for farmers to join the Real Organic Project. There isn’t marketplace value in the Real Organic label at this point, but we are joining forces around something that we believe in, and we are a lot more powerful together than in silos. I think it would be really stupid of the USDA to go after ten certifiers, because that would make a lot of news. It would embarrass them and it would bring more attention to the issues. It’s same reason the Real Organic Project hasn’t been sued for creating add-on standards, which technically was prohibited by NOP. They don’t want this issue to be frontpage news.

ARTY: Let’s talk about the growth of the organic industry. It is exciting that sales have grown to a $76 billion annually, but when you look behind the curtain you see that although it is 6 percent of overall food sales, it is only 1 percent of U.S. farmland.

LINLEY: The fact that 6 percent of what we consume is organic, but only 1 percent of the farmland is organic means we’re relying on a lot of foreign imports.This is a trend across agriculture in general, and I think it’s really concerning. We need to be raising awareness about the fact that 60% of our fruits and 40% of our vegetables are now imported, regardless of whether they’re organic or not.

ARTY: The impression that I got when I saw those statistics was, as you said, the growth of organic sales is coming largely from imports, not domestically grown produce. And that poses another problem: how do we ensure the organic integrity of those imports? How are they certified, and who can vouch for that certification?

LINLEY: We have an increasing problem with integrity with imports. We know that some imports have been fraudulently labeled organic and are sold below market prices which hurts organic farmers and discourages other farmers from transitioning to organic. As I mentioned, there have been a number of fraudulent grain imports. In 2017 The Washington Post ran an article about imported grain shipments titled “Millions of Pounds of Apparently Fake Organic Grains Convince the Food Industry There May be a Problem” revealing that enforcement and inspections of imported organic food is lacking.

Consumers now have many choices: grass-fed, non-GMO, regenerative or whatever other seal of sustainability put on food, but I believe that the fact that USDA organic is not transparent or being enforced properly and that there is a lack of integrity in the process hurts the organic movement built over many decades by people who were committed to the core values. 

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Bioneers Newsletter 8.28.25 — A Call to Action: Resisting Oligarchy, Reclaiming Democracy

The U.S. is at a crossroads. A handful of opportunistic, megalomaniacal billionaires and corporate power have flooded politics with unprecedented influence. Around the world, democratic systems are showing cracks under the pressure of rising authoritarianism, disinformation, and concentrated wealth. At the same time, the climate crisis continues to accelerate, with record-breaking heat, floods, and fires making clear that business as usual is no longer an option.

Turning this tide will require more than hope. It will require people everywhere to push back — demanding accountability, showing up for one another, and refusing to cede power to those who profit from crisis. The voices in this issue remind us that there is no time to wait. From Thom Hartmann’s warning about America’s slide toward oligarchy, to organizers reshaping civic participation, to Oren Lyons’ call to transform our values at the deepest level, the message is clear: The future of democracy and the planet depends on what we do now.


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Thom Hartmann: Can We Stop America’s Slide into Oligarchy?

Author, broadcaster, and scholar Thom Hartmann issues a stark warning: The lines between corporate power, government authority, and public “knowledge” have not just blurred — they’re vanishing. Enabled by a Supreme Court that equates political bribery with free speech, billionaires are flooding elections with money, tipping the scales away from the will of the people.

Hartmann calls this the third great assault by the ultra-wealthy on democracy in American history — and insists that the power to resist still lies with us.


Reclaiming Democracy: 7 Lessons in Civic Participation

Seventy percent of U.S. elected offices went uncontested in the 2024 elections — a stark reminder that our democracy is in crisis. But change is possible when people step up, support each other, and reimagine what leadership looks like.

In a powerful conversation, four organizers shared grounded, hopeful strategies for renewing civic life — from valuing lived experience as a qualification, to showing up for candidates, to finding common ground across deep divides.

Explore the Strategies


Oren Lyons: Transforming Our Values to Survive

As fires, floods, and droughts intensify, it’s clear that both our climate and our societies are unraveling. At the 2024 Bioneers Conference, legendary Native American rights leader Oren R. Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation, reminded us that survival depends on more than technology or policy—it requires a profound shift in the values driving our world.

With a lifetime of leadership at the intersection of Indigenous sovereignty, human rights, and environmental stewardship, Lyons calls on us to honor our responsibilities to future generations and to transform the very foundations of how we live, work, and govern.

Watch the Keynote


Bioneers Learning Course Spotlight — Rights of Nature 201: Moving Campaigns Forward

Ready to move from learning to action? Join legal experts Thomas Linzey and Mari Margil on November 6 (11 AM–2 PM PT) for a three-hour live online seminar designed for activists, organizers, and community leaders already familiar with Rights of Nature principles. You’ll gain practical strategies for drafting and advancing Rights of Nature laws, explore lessons from successful campaigns, and learn how to take your movement to the next level.

Register now

Reclaiming Democracy in 2025: 7 Powerful Lessons in Civic Participation

In the November 2024 elections, 70% of U.S. elected offices went uncontested—a sobering sign of a democracy in crisis. Systemic barriers, disillusionment, and a lack of support leave entire communities underrepresented in decision-making, and current assaults on democratic norms and processes, including attempts at shameless gerrymandering, are only worsening our political crisis.  

We clearly need to reclaim our democracy, and that doesn’t just mean running for office. It means reshaping who gets to lead, how campaigns are supported, and what public service looks like. Civic participation takes many forms—from knocking on doors to crafting policy to simply showing up for someone who dares to lead. And when more people feel empowered to take part, our systems begin to shift.

At the 2025 Bioneers Conference, Civic (Re)Solve hosted a conversation with four visionary organizers and changemakers helping to reshape what civic engagement looks like in America today. Moderated by New Mexico House Majority Leader Reena Szczepanski, the panel featured:

Together, they offered a grounded, honest look at how public service really works and why it matters more than ever.

Here are seven key takeaways from their powerful exchange:

1. Lived experience is a qualification, not a liability.

“Your lived experience is experience.” – Anathea Chino

For many, running for office feels out of reach—not because they lack leadership, but because they’ve been told their story disqualifies them. Anathea Chino, co-founder of Advance Native Political Leadership, is working to rewrite that script. She’s spent two decades building pathways for Indigenous candidates to lead as their full selves.

“I often say that my existence is an act of resistance—political resistance,” Chino told the audience.

That ethos is deeply personal. Chino didn’t grow up in a political dynasty or follow a traditional policy track. She studied fashion in college, spent summers with her grandmother at Acoma Pueblo, and navigated the culture shock of splitting her youth between rural New Mexico and College Station, Texas, where her mother was earning a PhD.

“I was mostly just assimilating,” she said. “And had a very complex relationship with my identity.”

It wasn’t until she found herself organizing Native voters in the 2004 presidential campaign—without resources, infrastructure, or funding—that she realized how invisibly and systemically Indigenous communities were being excluded from political systems.

Through her work with Advance and other organizations, Chino is helping Native leaders step into public service as their full selves. She teaches that political power doesn’t require a spotless résumé or policy degree. It requires vision, accountability, and a deep connection to community.

2. You don’t have to run for office to build power.

“Anyone who’s running for office needs people around them who can support them—even if it’s just making them food or driving them to doors.” – Chloe Maxmin

Campaigns are never solo endeavors. And in rural America, where infrastructure is thin and divisions can run deep, simply showing up for a candidate or a cause can be transformative.

Chloe Maxmin knows this better than most. She grew up in a small town in rural Maine, surrounded by people whose values didn’t always align with her own. But what she saw was not polarization—it was potential. In 2018, she ran for state House in a district with a 16-point Republican advantage and won. In 2020, she took on the highest-ranking Republican in the Maine Senate and won again. The reason? Relationship-building. Long conversations. Knocking on doors—not to debate, but to listen.

“Everything about engaging rural communities just looks different,” she told the audience. “You don’t have any volunteers, there’s no organizing infrastructure… You go up to a house, and if someone asks: Are you a Democrat? And you say yes, they shut the door in your face.”

Maxmin’s organizing philosophy centers on care: not just strategic outreach, but deep emotional and relational investment. Through Dirtroad Organizing, the group she co-founded with campaign manager and longtime friend Canyon Woodward, she now trains others to build campaigns rooted in trust, especially in conservative or “unwinnable” districts.

But her message isn’t just for candidates. It’s for everyone. Campaigns, she emphasized, don’t survive on charisma or policy platforms alone. They run on snacks, rides, hugs, childcare, encouragement, spreadsheets, and shared vision.

“They don’t always know what kind of help they need,” she added. “So just showing up and being supportive is so, so huge.”

If we want more representative leadership, Maxmin argued, we have to make it more possible. That means building a culture of support around candidates—especially first-timers, working-class folks, and those from historically excluded communities. You don’t have to run to be part of the movement. Sometimes, driving someone to knock on their last door of the night is the movement.

3. Civic engagement starts with listening.

“If you don’t know how to act on your passion, then chances are you don’t know enough about the issue yet.” – Elizabeth Rosen

Elizabeth Rosen has worn many hats: archaeologist-in-training, foreign policy advocate, ski instructor, pizza delivery driver—and now, communications director for Future Caucus, the largest nonpartisan network of Millennial and Gen Z legislators in the U.S. Her path into public service wasn’t a straight line, and that’s exactly what informs her approach to civic life: start where you are, and let curiosity guide you.

At the panel, Rosen pushed back against the idea that passion alone is enough to create change. While the desire to help is powerful, acting without understanding the full landscape can do more harm than good. Instead, she urged emerging changemakers to slow down, study the systems, and listen first.

“This is a really big, daunting question—how do I make change? Break it into smaller steps,” she advised. “Read up. Learn who the players are. Figure out what’s been tried before.”

Her advice applies across the board, whether you’re preparing to run for office or just trying to make a difference in your community. What city council district are you in? Who represents you at the state level? What organizations are already doing the work you care about, and how could you support them before starting something new?

That grounded, inquisitive approach is at the heart of Rosen’s work with young lawmakers across the country. Many of them arrive in office full of drive and vision but quickly realize how complex the political process can be. Future Caucus exists to provide connection, mentorship, and space for growth—tools that are just as important outside elected office as within it.

“There’s certainly no instant gratification in this work,” she said. “But information is very, very powerful.”

4. Reimagining public service means revaluing public servants.

“The hardest working people I’ve ever been in the trenches with are the folks in government.” – Caitlin Lewis

Caitlin Lewis has worked in just about every corner of the civic ecosystem, from New York City Hall to the USDA to the nonprofit sector. Today, she leads Work for America, a nonprofit working to make public service a more desirable, accessible, and stable career path. At the panel, she was clear: We can’t fix democracy without rebuilding the public workforce, and that starts with how we value the people who keep our government running.

Popular narratives about “bureaucracy” tend to flatten public servants into caricatures: slow, inefficient, faceless. Lewis sees something entirely different.

“I’ve worked in startups. Now I’m at a nonprofit. The hardest working people I’ve ever been in the trenches with are the folks in government,” she said. “They’re dynamic, quick-witted, fast-moving. And they’re doing billion-dollar work with zero discretionary capital.”

She recalled managing multi-billion-dollar infrastructure projects while working for the City of New York, where the only tools available were grit, soft power, and the ability to organize across departments. No flashy tech platforms, no corporate marketing budgets—just people solving problems with whatever they had.

And yet, these roles are undervalued in almost every way. From 911 operators to transit planners to health department staff, vacancies are widespread, burnout is high, and wages often don’t match the responsibility or impact. Her organization has tracked the fallout: unanswered emergency calls, failing water systems, and backlogged food assistance.

“When you don’t have the right people in the right roles in government,” she warned, “the basics start to fall apart.”

To change that, Work for America is working to shift public perception and public policy around government work. They’ve launched programs like Civic Match, which connects displaced federal workers to state and local roles, helping them stay in public service even after being pushed out by political shifts.

For Lewis, reimagining government isn’t just about electing new leaders. It’s about rebuilding a culture that respects, supports, and invests in the public servants who already show up every day for their communities.

5. Joy and belonging are forms of resistance.

“Joy is an act of resistance.” – Anathea Chino

In political work—especially for communities historically excluded from power—joy isn’t a luxury. It’s a survival strategy. Too often, civic life demands seriousness and stoicism. But as Chino reminded the audience, healing, laughter, and cultural connection are just as vital to movement-building as strategy and structure.

At a recent leadership training, she recalled the space being filled not just with hard conversations—but with deep, echoing laughter. That kind of joy, she said, isn’t incidental. It’s intentional. It builds resilience, fosters belonging, and affirms a different model of leadership—one rooted in relationship rather than hierarchy.

“There’s something so warm in creating circles of exquisite belonging,” she reflected, quoting poet and keynote speaker Joy Harjo.

Creating those circles isn’t stepping away from the work—it is the work. It’s how communities stay grounded in hope, even while confronting systems built to exhaust them.

6. Common ground can’t be forced, but it can be found.

“We don’t ask people to live in the middle. We just ask them to meet there once in a while.” – Elizabeth Rosen

Polarization may dominate headlines, but cooperation still happens, especially at the state level. Elizabeth Rosen shared how young lawmakers in Future Caucus are building unlikely coalitions by starting from connection, not division.

“If you set the tone for a relationship on something shared, something positive—if you give lawmakers the chance to see each other as whole people, not just adversaries—it lays the groundwork for something more productive.”

She shared a story that encapsulated that ethos. In Arkansas, two state representatives—Ashley Hudson, a Democrat, and Aaron Pilkington, a Republican—began talking at a Future Caucus event. While their views on abortion rights couldn’t be more different, they discovered they shared deep concerns about maternal health access in their state. Instead of focusing on their divisions, they found a narrow but meaningful overlap—and used it to co-sponsor legislation.

Together, they pushed forward policies like making remote prenatal visits eligible for Medicaid reimbursement, expanding support for pregnant students, and broadening access to postnatal care. It wasn’t flashy. It didn’t solve every problem. But it made life better for some people in their state, and that mattered.

“They’re not trying to make everyone happy,” Rosen said. “They’re trying to serve their constituents by finding the point on the Venn diagram where they agree.”

7. The next generation is stepping up.

“There’s this narrative of apathy among young people, and the numbers do not bear that story out.” – Elizabeth Rosen

For years, young people have been cast as politically disengaged—more likely to protest than to vote, more likely to criticize than to serve. But the panelists challenged that assumption head-on, offering not just anecdotes but hard data to prove that a generational shift in civic engagement is already underway.

Elizabeth Rosen pointed to Future Caucus’ recent On the Rise report, which tracked a 79% increase in Millennials running for Congress between 2020 and 2024. Beyond federal races, young people are stepping into leadership at the state and local level, where policy change often happens faster and closer to home.

These aren’t performative bids for influence. They’re responses to real-world urgency: the climate crisis, racial injustice, collapsing public infrastructure, and rising authoritarianism. For many Gen Z and Millennial leaders, public service isn’t just a career path, it’s a survival strategy.

Caitlin Lewis shared a similar trend in the civil service space. Through her organization’s Civic Match program, she’s helped connect thousands of displaced federal workers with roles in local and state government. One striking stat: nearly 88% of program participants said they were “very likely or almost certain” to stay in public service, despite having been pushed out during administration transitions.

“These are folks who were serving for the greater good—not for one politician or party,” Lewis said. “And they want to keep doing that work.”

Taken together, these trends reveal something powerful: young leaders are entering the arena. What they need isn’t convincing. They need support—mentorship, infrastructure, fair compensation, and space to lead in new ways.

The narrative isn’t apathy. It’s momentum.

Supreme Oligarchy: How Billionaires and the Supreme Court are Betraying the Promise of America

Author, broadcaster and scholar Thom Hartmann warns of the existential threat of a virulent new oligarchy: the third frontal assault by the ultra-wealthy in American history to use their concentrated economic power to seize maximum political power – and overthrow democracy once and for all.

Featuring

Thom Hartmann, a best-selling author who has written or contributed to over 50 books. Hartmann has been the #1 progressive talk show host in America for more than a decade and has co-written and been featured in 6 documentaries. 

Credits

  • Executive Producer: Kenny Ausubel
  • Written by: Kenny Ausubel
  • Senior Producer and Station Relations: Stephanie Welch
  • Associate Producer: Emily Harris
  • Producer: Teo Grossman
  • Host and Consulting Producer: Neil Harvey

This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the radio and podcast homepage to find out how to hear the program on your local station and how to subscribe to the podcast.

Subscribe to the Bioneers: Revolution from The Heart of Nature podcast


Transcript

Neil Harvey (Host): The fast-forward crumbling of American democracy didn’t happen overnight. The current wave of oligarchy was deliberately seeded in the 1970s. It comes in the historical wake of two previous swells in the concentration of political power by the wealthy that almost overcame the nation.

But the current wave is decidedly different. It’s a post-modern coalition of strange bedfellows loosely representing what arch-libertarian billionaire Peter Thiel calls “anarcho-capitalism”: capitalism without democracy.

At their most extreme, anarcho-capitalists have advocated that constitutions be replaced by contracts. People are no longer citizens of a place, but clients of a menu of corporate service providers. All services are purchased through the market, without a social safety net.

The endgame is to install corporate governance and techno-monarchy as the system for a society that operates on terms and conditions – not on democratic rights and obligations. White supremacy and patriarchy are features, not bugs, of anarcho-capitalism.

Thom Hartmann has long chronicled the peaks and valleys of American oligarchy. As North America’s leading progressive syndicated talk show host with a listenership of over 6 million, he has written or contributed to over 50 books. His Hidden History book series provides concise primers on topics including oligarchy and the Supreme Court.

As a scholar of American history, Hartmann points out that what’s old is new again. He spoke at a Bioneers conference…

Thom Hartmann speaking at a Bioneers 2025 panel. Credit: Jess Goss

Thom Hartmann (TH): And so basically what happened was from 1815 to 1850, the entire South turned into an oligarchy. The cotton gin, one machine, could do the work of 50 enslaved people cleaning cotton, which was the most time-consuming part of the cotton process. They were also very expensive, these machines. So only the biggest plantations could buy them. And when they bought them, they could produce cotton at one-fiftieth of the price of the smaller farms and whatnot.

There was a handful of families, about 1,000 families across the South, who ended up controlling the entire political and economic life of everybody in the South. And even if you were white, if you defied them, you would get lynched. The elections had become a joke by the mid-1840s. And political opposition was absolutely not tolerated.

And then they declare war on us, on America, because, you know, we were talking about maybe that’s not such a good idea, not having a democracy down there. So that was the first collapse of an oligarchy.

Host: The second wave of American oligarchy arose after the Civil War with the political attack on Reconstruction, which enabled the resurgence of the Southern oligarchs. Concurrently, the onset of the Industrial Revolution gave rise to the colossal new fortunes of the Robber Barons.

TH: In 1876 you had the Tilden Hayes election, where Sam Tilden actually won the popular vote and won the Electoral College vote. But Rutherford B. Hayes became president. How did he become president?

They basically had three states – Oregon, Florida, and I think Georgia; there were three states anyway. Oregon was controlled by the Klan at the time, and the other two states, you know, this was post-Civil War—and these three states submitted two sets of electors, one for Hayes and one for Tilden. The Tilden ones were the legitimate ones, but Congress cut a deal, the Republicans in Congress and the Democrats cut a deal where they would end reconstruction, stab black people in the back, in exchange for making Hayes president. And that began the rise of a second big phase of oligarchy in the United States, which was through the Industrial Revolution.

Political cartoon from the Tilden Hayes election. Thomas Nast, Harper’s Weekly 1876

We started pushing back on that with the passage of the Sherman Antitrust Act, Teddy Roosevelt got the Inheritance Tax passed, he got the Tillman Act that outlawed federal donations to campaigns. And it made it a felony for any corporation, or any lawyer for any corporation, or any lobbyist for any corporation, or any executive in any corporation to give any money or anything of value to any candidate for federal office. Period. And so there was a small challenge against the rich, but they still had enormous power.

And when Warren Harding was elected in 1920, he had two slogans. One was “more business in government, less government in business”, which meant privatize and deregulate in today’s language. And his second one was “a return to normalcy”, which meant drop the top income tax rate from the 90 percent Woodrow Wilson had set it at down to 25 percent. He did both those things, and that led right straight to the great crash in 1929, and what was referred to up until the 1950s as the Republican Great Depression.

Big business had been riding high all this time, you know, from the start of the Republic until 1930, really, 1933. But the Republican Great Depression was such a shock, one-third of America was out of work. People were literally starving. The leading cause of death among older people was hypothermia in the winter and hunger in the summer. America was experiencing a full-blown crisis, and everybody was blaming business for it, because they knew the business speculators had caused this. It was no secret.

And then Franklin Roosevelt went after them, particularly after they tried to kidnap and assassinate him in 1933.

Host: This so-called “Wall Street Putsch” is seldom covered in U.S. history books. Marine Major General Smedley Butler, who would become the most decorated Marine in American history, alleged a coup by a shadowy corporate cabal to overthrow FDR. According to General Butler, J.P. Morgan, Irènee DuPont and other oligarchs approached him with a proposal. They had amassed a stockpile of weapons and the equivalent of $5 billion dollars to bankroll a coup d’etat. They wanted the General to lead an army of veterans and replace FDR.

Roosevelt was the target because he’d been working valiantly to save capitalism from itself by passing popular New Deal reforms such as social security, unemployment insurance, and the right to unionize.

But the oligarchs were even more horrified when FDR set his sights squarely on the real villain: concentrated wealth. He secured passage of the Securities Act to regulate the scam-ridden trading on Wall Street. The Glass Steagall and Securities Exchange Acts established the FDIC to protect people’s bank accounts and bar banks from engaging in out-of-control stock manipulations and speculative investments like the ones that caused the Great Depression in the first place. The corporate cabal hoped to reverse all these laws and programs by installing its own hand-picked President.

Instead, General Smedley blew the whistle and exposed them at a Congressional hearing in 1934.

Smedley Butler: I appeared before the Congressional committee to tell what I knew of activities which I believed might lead to an attempt to set up a fascist dictatorship. 

The upshot of the whole thing was that I was supposed to lead an organization of 500,000 men, which would be able to take over the functions of government. My main interest in all this is to preserve our democratic institutions. I want to retain the right to vote. The right to speak freely and the right to write. If we maintain these basic principles, our democracy is safe. No dictatorship can exist with suffrage, freedom of speech and press.

TH: It was never clear whether he was supposed to be assassinated or simply kidnapped, but they were going to remove him from the White House and replace him with a good Republican who would restore democracy, because Roosevelt was acting like a dictator passing all these laws that nobody really wanted. And, you know, it got exposed. Smedley Butler blew the whistle. It was a two-week story in the papers. Congress tried to investigate it. Roosevelt shut down the investigation because he didn’t want people to get ideas, basically; he didn’t want it to go any farther. So Roosevelt started calling these people “economic royalists”, and he started just going after them. 

Franklin D. Roosevelt: These economic royalists complain that we seek to overthrow the institutions of America. What they really complain of is that we seek to take away their power. Our allegiance and our allegiance to American institutions requires the overthrow of this kind of power. 

TH: FDR was taking it to them. And so what happened was the economic royalists said screw this stuff, we’re just going to go back to making money. And so, basically, all the big businesspeople just checked out of politics for two generations, you know, from the ‘30s right up until the ‘70s.

Host: That economic interval from the ’30 to the ‘70s saw the creation of a flourishing American middle class accompanied by a significant reduction in economic and social inequality. Yet despite some real gains, Black Americans, other people of color and women remained far from equal. Soon came the explosive social and political revolutions of the 1960s for civil rights, racial justice, feminism, worker’s rights, and environmentalism.

By the mid- ‘60s, the public view of big business had hit rock bottom. Predictably, an oligarchic backlash began to take shape.

TH: If you look at the period of time from the 1930s until the 70s, late 1970s, we got a hell of a lot done, and it was the stuff that people wanted done. People wanted unemployment insurance. People wanted the right to unionize. People wanted Medicare. People wanted Social Security. People wanted the government building low-income housing. People wanted the government upgrading our infrastructure, our roads and bridges and things. People wanted a national railroad system, you know, like Amtrak. And people wanted the Civil Rights Act. People wanted everybody to be able to participate in our politics. People wanted the Voting Rights Act. We wanted all those things, and we got all those things. I mean, when you think about it, that period was really an astonishing period in American history, how much we got done.

And then in 1971, this tobacco lawyer from Virginia, very soft-spoken man, Lewis Powell, big corporate lawyer. Right? He wrote this memo to his best friend who was the leader of the U.S. Chamber of Commerce, that said we’ve seen this steady rise of basically Communism since FDR became president, and it is not stopping – and many argue that the thing that really set him off was the Civil Rights Act of 1965.

So, what Powell said was we need to take over the courts; we need to take over the educational institutions, particularly the colleges, seize the legislature; and we need to build our own media. It was a blueprint, the Powell Memo, 1971. You can read it, it’s online.

That was when business decided we’re going to wake the hell up. And so what happened was throughout the ‘70s, the children of Fred Koch, and others, other right-wing billionaires, decided, cool, let’s do this. And so they built the Heritage Foundation, and they built the Mercatus Institute, and they built the Cato Institute, and they built the American Legislative Exchange Council, and they built 50 state policy centers, one in every state. And they started buying media, buying radio and television stations, buying newspapers, just built this huge right-wing infrastructure through the ‘70s.

Host: Over these 50 years, the right-wing oligarchy systematically built the infrastructure that would fulfill Lewis Powell’s vision. Big business rebranded itself as the Statue of Liberty of so-called “free enterprise.” It falsely conflated unfettered capitalism with personal liberty and democracy. It was a clarion call to roll back the gains of the New Deal and the 1960’s social revolutions – and to regain the political supremacy of capital.

When we return, how today’s insatiable oligarchs and the Supreme Court have masterminded a power grab to reprogram the best government money can buy for capitalism without democracy.

Host: In 1972, one year after Powell penned his memo, President Nixon quietly appointed him to the Supreme Court before the public was aware of his memo or his secretive agenda. Powell knew that control of the Supreme Court was the golden key to lock supreme oligarchy into law.

The secret sauce was money, money, money.

Again, Thom Hartmann.

TH: In 1976, William F. Buckley, the guy who published the National Review, his brother was running for the United States Senate—and the Buckley family is very wealthy, or was; they’re both passed away now. And his brother wanted to fund his own campaign, but the campaign finance laws said you couldn’t do that; there were campaign finance limits. The specific one that he was objecting to was in response to the Nixon bribery scandals and everything that was going on there that limited campaign donations to $2,000 or $3,000 per person. So, he sued and took it to the U.S. Supreme Court.

And a group of Republicans on the Supreme Court decided, for the first time in American history, out of thin air—you will not find this anywhere in the Constitution—that when somebody spends money on a political campaign, they’re buying advertising, that advertising is putting their voice on the air, therefore, that money is a proxy for their voice, therefore, that money is protected by the First Amendment as free speech. This decision was called Buckley vs. Vallejo, and that was the first chink in the wall. Now it didn’t just blow the doors open to everybody’s money, it just let rich people finance their own elections.

That was followed two years later by a far more egregious Supreme Court decision, First National Bank vs. Bellotti. There was a law in Massachusetts that said that if you were a corporation, you could not give money to political campaigns unless they directly affected your business. And the First National Bank of Boston decided that they wanted to help fund a campaign around a politician who was supporting the end of abortion in the United States. This was right after Roe v Wade. And so they contributed money into this. So the attorney general of Massachusetts, Frank Bellotti, sued them. First National Bank of Boston vs. Bellotti went to the Supreme Court. Lewis Powell actually wrote this decision. Nixon put him on the Supreme Court in ‘72.

And five Republicans on the U.S. Supreme Court said that not only is money speech, but corporations are also persons. Now this had been intimated back in 1886 in a case that I actually wrote a book about called Unequal Protection, Santa Clara County vs. Southern Pacific Railroad. But in fact, the court never decided that; they never ruled that. It was simply put into the headnote by the clerk of the court. With the Bellotti case, the Supreme Court said this is absolutely the case. Corporations have rights under the Bill of Rights.

Thom Hartmann speaking at Bioneers 2025. Credit: Nikki Ritcher

And over the next decade or so we saw a couple of things happen. First off, Ronald Reagan washed into the White House on a tsunami of oil industry money in 1980. The Supreme Court ruled that – I believe it was DuPont, it was one of the big chemical companies – they had been emitting, illegally emitting, benzene, and they’d been doing it through the roof, thinking that they were getting really slick, nobody would catch them. And so the EPA flew an airplane over their roof with a benzene sensor and busted them. They sued. The Supreme Court said, oh no, you can’t do that EPA, DuPont has—or whatever the company was—Fourth Amendment rights of privacy because they’re a person.

Corporations were no longer being forced to testify about their own crimes in court because they had Fifth Amendment protections against self-incrimination. Corporations could now advertise, they could throw money at politicians, all these sort of things. So this, then, began the really serious money corruption of politics in the United States, these two decisions and the Reagan revolution.

From there, we fast forward to 2010, Citizens United, and the Supreme Court ruled that it’s not just rich people who can throw money into campaigns, in fact, we’re going to blow up virtually all campaign limits by creating Super PACs. There are still campaign limits. You can only give a certain amount of money to an individual candidate, but you can give a billion dollars to their Super PAC.

Host: The Supreme Court didn’t always have this kind of power. From the very beginnings of the Republic, the government was structured to have so-called checks and balances among what were designed to be three co-equal branches of government.

At the heart of the power grab is a controversial doctrine called “judicial review.” It asserts that the Supreme Court can pass judgement on constitutional issues and override laws passed by Congress. It appears nowhere in the Constitution, and it was a fierce debate that confounded the Founders. From the outset, they were deeply concerned about the co-equal role of the Court.

TH: Back when the Supreme Court was literally being created, when the Constitution had been written in 1787, and they were selling the thing—Alexander Hamilton and James Madison wrote a series of papers called the Federalist Papers as a sales pitch for the Constitution. People were concerned about the Supreme Court having too much power—he said “in the first place there’s not a syllable in the plan under consideration, the Constitution, which directly empowers the national courts to construe the laws according to the spirit of the Constitution, or which gives them greater latitude in this respect and may be claimed by the courts of any state.”

So here’s Hamilton saying, no, the Supreme Court can’t do that; don’t worry. And in fact, the Supreme Court is subordinate to Congress. This is Article 3, Section 2 of the Constitution, which is our law right now. “The Supreme Court shall have appellate jurisdiction”—in other words, it’s the final court of appeals, “both as to law and effect—with such exceptions and under such regulations as the Congress shall make”.

Sounded good. You know? We’re going to have the courts as the final court of appeals, Congress, you know,  has some control over this; yes, we can have voices if things are out of control. I’m not completely opposed to judicial review, and neither, frankly, was Hamilton. In fact, in other places in Federalist Papers he argued for judicial review.

But in 1803, the Supreme Court, in a decision called Marbury vs. Madison, without the whole long background description, ruled that they could strike down laws that had been passed by Congress, which was kind of the beginning of this process. And it wasn’t entirely unreasonable.

Inscription on the wall of the United States Supreme Court Building. Credit: Wikimedia Commons

But Thomas Jefferson, who was president in 1803, went absolutely nuts. He wrote a letter to his old friend Judge Spencer Roane of the son-in-law Patrick Henry. He said “if this opinion be sound, then indeed is our Constitution a complete felo de se,” which is Latin for suicide pact, “for intending to establish three departments coordinate and independent that they might check and balance one another, given according to this opinion that one of them alone the right to prescribe for the government of the others, and that too which is unelected by the nation is that the Constitution on this hypothesis is a mere thing of a wax in the hands of the judiciary, which may twist or shape it in any form they please. My construction of the Constitution is very different from that, you quote. Each department is truly independent of the others and has an equal right for itself. What is the meaning of the Constitution? And a judiciary independent of a king or executive alone is a good thing, but independent of the will of the nation is a solecism, a blunder, at least in a Republican government.” But it stood. It stood.

But there was such a blowback in 1803 to this that the next time the Supreme Court actually ruled based on the Constitution was long after Jefferson was dead. It was 1856, and the decision was Dred Scott, which ruled that all across America,, including the North, Black people could be claimed as property by white people; that they had no rights of citizenship. If ever there was an example of the insanity of this decision, which led us straight to the Civil War.

So really, from that period of time up until arguably the 1940s, 1950s, very rarely did the Supreme Court strike down laws based on the Constitution. Very rarely did they create things out of whole cloth saying they were doing it under the Constitution. But they really started doing this aggressively after the Reagan revolution. Antonin Scalia, the Supreme Court justice, was one of the real leaders of this.

And this is what led us to this series of decisions in 1976. ‘78, 2010, and then McCutcheon in 2013, that said that unlimited money, no problem. They said that they found this in the Constitution. There is literally not one single word in the Constitution that says this.

I mean, the simple reality is there’s a whole long list of things that most Americans want—solidifying Social Security; expanding Medicare and Medicaid; building good, high-quality public schools; free college education for everybody; a national healthcare system that works. All of these things poll 70/80 percent. And yet we don’t have them. Why don’t we have them? Because of big money. Why does big money have that kind of power? Because of these Supreme Court decisions.

Host: By 2025, the once favorable public view of the Supreme Court had plummeted to the lowest in history. It was mocked as the best court money could buy. The Court’s constitutionally rogue behavior highlighted its flagrant abuses of the made-up doctrine of judicial review.

Fifty years after the Powell memo, the Funding Fathers had captured the Court to reprogram the nation for capitalism without democracy – aka oligarchy.

Yet at the same time, the prominent legislators Senator Bernie Sanders and Congresswoman Alexandria Ocasio-Cortez were attracting record-shattering crowds of 30,000 trans-partisan citizens to their “Fight the Oligarchy” national tour. The word “oligarchy” entered the national conversation.

As the United States approached the 250th anniversary of the American Revolution, the Republic faced a reckoning in the throes of a hostile takeover by the same kinds of imperial monarchs and oligarchs the rebels once fought to overthrow.

The question, says Thom Hartmann, is whether sufficient forces in the country will mobilize to defeat this supreme oligarchy and reclaim democracy.

TH: We need to show up. We need to stand up. We need to speak out. We need to get on social media and absolutely raise hell, even though the algorithms are against us. Right? Social media-owned by billionaires also, because we’re not enforcing the Sherman Antitrust Act anymore. I mean, the insanity that we are facing as a consequence of these four decisions by five Republicans on the Supreme Court in every case is absolutely overwhelming, and we’ve got to defeat it. So please, get active. Thank you so much. [APPLAUSE]

Host: Thom Hartmann, “Supreme Oligarchy: How Billionaires and the Supreme Court are Betraying the Promise of America”.

Bioneers Newsletter 8.14.25 — 20 Years After Katrina: Still Rising, Still Resisting

Twenty years ago, Hurricane Katrina exposed the fault lines of American society: racial injustice, environmental neglect, economic abandonment, and government failure. It wasn’t just a natural disaster. It was a political one. And for many in the Gulf South, the aftermath never ended.

The hard truth is, the vulnerabilities Katrina revealed have never gone away. Recent cuts to FEMA, alongside the rising frequency and severity of climate-driven disasters, show how easily the failures of 2005 could be repeated. Without real investment in preparedness and equity, the next crisis will leave the same communities to bear the heaviest burdens.

But from the devastation of Katrina, a movement took root. One grounded in resistance, reclamation, and the radical act of staying—of returning, rebuilding, and reimagining what justice can look like in the face of ongoing crisis. In this issue, we reflect on the legacy of Katrina and uplift the organizers, leaders, and communities still fighting for a future defined not by survival alone, but by dignity, self-determination, and repair. From Colette Pichon Battle’s call for expansive climate justice to on-the-ground actions led by a coalition of local leaders and organizations, this anniversary is not just a moment of remembrance—it’s a renewed call to mobilize.


Want more news like this? Sign up for the Bioneers Pulse to receive the latest news from the Bioneers community straight to your inbox.


Colette Pichon Battle on the 20th Anniversary of Hurricane Katrina
Reflecting on the Past, Mobilizing for the Future

In the 20 years since Hurricane Katrina devastated the Gulf South, environmental justice leader Colette Pichon Battle has remained a fierce advocate for the communities it left behind. Born and raised in Bayou Liberty, Louisiana, Colette speaks powerfully to the racism, systemic neglect, and environmental mismanagement Katrina exposed—and the hard-earned lessons it continues to teach.

As the anniversary approaches, Colette calls for a more expansive, intersectional movement that recognizes the deep links between climate, gender, migration, and human rights. Only by addressing the root causes of injustice, she argues, can we reimagine a just and sustainable future.


Katrina 20: How You Can Get Involved

Two decades later, the movement sparked by Hurricane Katrina is still growing, The Katrina 20 Week of Action (Aug. 24–31) is a chance to deepen our solidarity, uplift frontline voices, and take meaningful steps toward climate justice. Led by Taproot Earth and partners across the Gulf South, this year’s commemoration is rooted in resistance, repair, and the right to remain, return, and thrive.

Here’s how you can take action:

  • Ride in Solidarity: Join the Katrina 20: Impact Ride from anywhere by walking, biking, kayaking, or rolling 7 miles in solidarity with Gulf South communities. This symbolic distance reflects the storm’s 144-mile path divided by 20. #RideTheStorm
  • Attend an Event:
    • In New Orleans: Join the Monarch Forum (Aug. 25–26), a two-day public convening on climate migration, cultural resilience, and human rights.
    • In Gulfport, MS: The JTLN Fortify Clinic (Aug. 28) offers legal and financial resources for frontline organizers.
  • Spread the Word: Share stories, join conversations, and amplify the ongoing fight for climate justice using #Katrina20 and #RideTheStorm.

Explore all events and actions at Taproot Earth


More Resources: Resilience, Policy, and Local Action

For those looking to dig deeper into how communities are building resilience and advancing climate justice in the face of systemic challenges, these resources offer in-depth analysis and actionable strategies:

These resources are especially valuable for policymakers, planners, advocates, and funders working to align local action with long-term climate justice goals.


Bioneers Learning Course Spotlight — Fierce Vulnerability: Healing from Trauma, Emerging through Collapse

How can we create change that heals, not harms? In this four-week live course, activist and author Kazu Haga brings together nonviolent action, trauma healing, and spiritual practice to help us transform social movements from the inside out. Learn tools for building connection-based activism and responding to injustice with both courage and care.

Register now

Stewarding a Regenerative Future with Tree-Range Farming 

Reginaldo Haslett-Marroquin grew up in extreme poverty in the northern rainforest of Guatemala during Guatemala’s brutal decades-long civil war. Shaped by those experiences, he has committed his life to alleviating the conditions that cause suffering by employing his entrepreneurial spirit and regenerative vision to restructure the food system. His vision of regeneration goes beyond merely following a set of practices; it expands the way we view the role of farmers and how we design livestock systems so they are humane and harmonious with the essence of animals’ intrinsic natures.

Reginaldo is the founder of the Regenerative Agriculture Alliance and co-founder and CEO of Tree-Range Farms where he has designed a regenerative poultry operation based on the environmental conditions that poultry had evolved in prior to domestication. In 2018, he was awarded a lifetime Ashoka Fellowship for his work, and he is the author of “In the Shadow of Green Man: My Journey from Poverty and Hunger to Food Security and Hope.”

This article is an edited version of the transcript of a Bioneers Conference presentation by Reginaldo Haslett-Marroquin.

REGINALDO HASLETT-MARROQUIN: I grew up in extreme poverty, but up to now, my only source of true wealth has come from those conditions that others called poverty. I have always felt like one of the wealthiest people on the planet, not in the way we typically understand wealth, but from the perspective that I am living to the optimal potential that the evolutionary blueprint of the Earth gave me to live with. All the money in the world won’t do that for you. It can only be done from within.

I was raised to think beyond immediate concerns. One of the fascinating things that that does to your mind is that you learn to see things as a whole and think about systems, so I’m not thinking just about a farm or raising chickens. Those are not systems.

The Concentration of the Global Food System

The global food system’s annual sales are somewhere around 10 trillion dollars. At the top there are a small number of corporations that have a controlling share of their sector. Tyson Foods alone controls 75 percent of the poultry sales in this country. Four companies control 75%-90 % of global grain sales. How the heck did we get here? We got here because we gave up ownership, control, and governance of the most important things in our planetary survival system—food and water.

Leaving Guatemala and coming to the U.S., I encountered a massive-scale food system. I studied it thoroughly and looked at every sector: meat in general–beef, pork, poultry– grain, fruits, vegetables, etc. They all exist within a very large pyramid. At the top of the pyramid is a mass accumulation of ownership and control. If you’re going to change a system like that, you have to go back many thousands of years of human history to understand what has worked and what hasn’t. We have to start by going back to the planet’s biophysical and chemical processes that for billions of years have been regenerating and developing life.

Regeneration is How the Planet Operates

It wasn’t Robert Rodale or anyone else who came up with the idea of regeneration. Regeneration is the natural condition of the planet. It’s not merely about practices on the land; it has to do with the whole planet and its ecosystems and micro-climates. To understand regeneration, we need to develop a deep relationship with life and living systems. We have to understand that we don’t just work with nature, we are part of nature. We’re living creatures made out of the elements of the Earth. We are indigenous to the Earth.

There is no one who is not Indigenous to the planet. In saying that, I am making a distinction between being native to a territory and being indigenous to planet Earth.

That is the starting point for regenerative systems thinking. We don’t start with practices on how to farm or raise chickens, though my story happens to be centered on the chicken which are the descendants of jungle fowl. How did I approach raising chickens through the lens of nature’s processes? I placed photosynthesis at the center of the design. Photosynthesis is the primary process of life on our planet in which cosmic energy is turned into very complicated outputs, most importantly glucose, which is considered the molecule of life. Out of that come hundreds and hundreds of carbon-based chains. Life on the planet is made of carbon. That’s the way we should understand carbon, not as a commodity that is traded and offset. Commodifying carbon is actually a form of colonization.

Decoding Nature’s Processes into Farming Practices

The outputs of the photosynthetic process are grasses, leaves, twigs, fruits, vegetables, etc. that are in turn ingested by animals which includes people. That collective chewing process and digestion by animals can be understood as the planet’s digestive tract. The analogy is that each individual is equivalent to one of the trillions of bacteria in our guts.

Energy transformation takes place in three basic layers. First, photosynthesis builds the structure of vegetables, fruits, grains, nuts, etc. Then, animals are nourished by those outputs of photosynthesis; that’s the second layer of  the mass-scale transformation of energy. The third layer occurs when animal waste breaks down and feeds the microbiological systems. Those are three places that we can codify the processes of regeneration that have been ongoing for billions of years.

Understanding that permits us to start codifying those processes of nature into farming practices. That understanding is critical to, in our case, producing chickens regeneratively, but I want to be clear: there is no such thing as a regenerative product; there is only the regeneration of systems that deliver energy in expressions and forms assembled in a way that we can harvest as food. But we don’t produce them. We merely take care of a process by which energy went from non-edible to something we can harvest, trade, market and eat.

This is how we approach the process. Of all of the options for animal operations, I believe that we have found one that has the most social and economic alignment with the small global farmers who, according to the U.N., grow 70 percent of the world’s food. There are over 700 million farms that operate with less than 25 hectares. Every one of them can raise poultry. Most of them can’t raise other animals in a way that regenerates ecosystems. That’s why we picked chickens.

If you want to do something regeneratively, ask the species. Ask the oats, ask the trees, ask the chickens. Ask and listen and learn so you can acquire the right knowledge to do things with the Indigenous intellect as opposed to what we have been forced to memorize during the process of domestication that we call education. We have to un-domesticate ourselves and decolonize our minds and our methodology.

We looked to the jungle fowl–ancestors of the domesticated chicken. Jungle fowl and their chicken descendants don’t like to be out in the open where they are vulnerable to predators and where there is too much sun. They are naturally drawn to trees for shade and protection, so if my goal is to use that ancestral blueprint to design a system that will optimize energy transformation, then I have to plant trees. I live in Minnesota, where, as in many other regions in the US,hazelnuts, elderberry, and other similar species thrive.

Hundreds of thousands of years ago, chickens and hazelnut trees had a gathering, and discussed their symbiotic relationship. Hazelnut said: “I need a lot of nitrogen to produce nuts.” And the chicken said: “When the hawks and eagles come around, I need a place for protection,” so the hazelnut said: “Unlike our European cousins that created trunks and became trees, we are going to grow like shrubs. We’ll be multi-layered so that we can create 100 percent cover and nothing can see you.”

Hazelnut trees can take up 350 to 400 pounds of nitrogen per acre. Their roots can travel seven-and-a-half feet in every direction. They grow 12-feet high and 12-feet wide, creating a mass-scale network for capturing energy and transforming it into superb nutrient-dense food.

We now have layers of energy transformation. We are learning from the species. We know how to take that information and codify it into agronomical processes, protocols and specifications such as the right density of animals on the land we have. We can figure out how much nitrogen will concentrate in certain areas and then determine how we can spread out the chickens to distribute the nitrogen more evenly so there is no excess runoff and contamination of the groundwater.

We are harvesting the energy–hazelnuts, elderberries, meat, eggs, timber, and non-timber forest products such as mushrooms. Some of the energy, such as the manure and chicken feathers, is not edible. We put those through a process of bio-decomposition that makes super fertilizers that go back into the grain, vegetable, medicinal herb, and agroforestry productions in a circular system.

Building a Model to Scale up for Systems Change

Using an energy-based formula to calculate that circularity, we estimate that on average, we only harvest between 30 to 40 percent of the total energy of the system. The other 60 to 70 percent accumulates in the ecosystem. We call that the regenerative factor. But building just one farm unit, or what we refer to as a “poultry-centered regenerative system,” is not sufficient. If you want to achieve a system level outcome, you’ve got to start thinking bigger than that, so we launched a nonprofit called the Regenerative Agriculture Alliance. We are developing curriculum, coordinating training, and developing teams to do research. All of that allows us to share the model and to contribute to building a regenerative, equitable, and socially just agriculture sector. We are focused on scaling up a systems-level regenerative poultry solution that restores ecological balance, produces nourishing food, and puts money back into the hands of farmers and food chain workers.

And with the nonprofit in place, we were able to buy a poultry processing facility in Iowa and to launch the Tree-Range Chicken brand, which you can now buy anywhere in the country. We also launched a transportation company that takes the chickens from the farms to the processing plant, and we are about to make a decision on whether to build our own freezing facility. We have entered into partnership with the state. They will finance the development of the concept for an industrial park.

With all of these components, we can start playing a little bit of music and directing the orchestra. As more chickens are produced and consumed under this regenerative system based on the ancestral blueprint of the habitat and lifeways of jungle fowl, more farmers on more acreage get involved, more of this regenerative ecosystem is formed, and change is happening faster. We are beginning to take back ownership, control and governance of at least one agricultural sector.

We don’t have to create profit in the way that the colonizing, extractive mind understands it, in which someone gains and someone loses. In the context of the Indigenous way of thinking, profit includes quality of life and regeneration, being part of a community, and having good food and shelter that was paid for as part of the process. That’s how we decolonize profit and change the system. We call that way of thinking an intellectual insurgency.

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Scaling Up Regenerative Agriculture by Changing the Culture of Farming

Photo by Jason Halley, California State University, Chico

 by Cynthia Daley, Ph.D.

Cynthia Daley, and co-founder and Director of the Center for Regenerative Agriculture & Resilient Systems at California State University, Chico, is a nationally recognized leader in regenerative agriculture. In 2006, she established the Regenerative/Organic Dairy Program in collaboration with leaders in the organic dairy industry, creating one of the first programs of its kind in the western United States. Dr. Daley has been involved in dozens of research projects and mentor networks with farmers across California and the country.

Research is establishing how critically important soil health is to the long-term success of agriculture and how effective regenerative soil health practices (minimizing soil disturbance, keeping the soil covered as much as possible, and maximizing crop diversity) can be at sequestering carbon and other greenhouse gases, and increasing fertility and water storage, and this is true for all production practices, management styles, soil types, and ecoregions. 

The best way to keep soil covered is to maintain living roots in the ground because they feed the soil with carbon. Living plants use photosynthesis to create carbohydrates to feed themselves and also to discharge carbon into the soil to feed soil microbes. Healthy soils have a very diverse microbiome. Diversity in the soil is just as important as it is in the human microbiome.

But crop diversity is difficult for many growers to grasp because for the last five decades they have been told to specialize, to do one thing—grow corn, for example, fence-row to fence-row, and as a matter of fact, take out the fence rows; you don’t need those anymore because you’re not going to raise livestock.

We are now finding that was a huge mistake. Monocrops are far more vulnerable to diseases and pest infestations. We need to diversify farming operations with cropping systems that are layered so we can spread out the risk. If farmers only grow one crop and it fails or the price is low that year, they will have big problems. When a farmer grows a diverse mix of crops and cover-crops, those plant roots secrete a mix of exudates that feed a whole host of diverse biology that build resilience and fertility in the soil.

And we need to bring the livestock back because they perform important functions in the regenerative system. They can eat down and terminate a cover-crop and leave behind manure and urine that are beneficial to soil health.

Changing the Farming Culture

As effective as these principles are, it’s not easy to get farmers to change the way they do things, so, when I work with farmers, we first discus context. What is their process of production? Why are they on that land? How did they get there? What are their goals and aspirations? These are the kinds of things we need to know before we can design an appropriate conservation plan for their farm that can result in a meaningful change in their practices.

This approach is part of the nine-step process for the Natural Resources Conservation Services (NRCS). We ask why they’re in the business of farming. You would not believe how often that is a difficult question for some growers to answer. We want to know who needs to be at the table and who makes the decisions. Those are important aspects of context. We work with them to understand their future resource base, and sometimes that can take weeks to answer because farmers are so busy solving urgent problems and farming that they aren’t thinking about those things.

There is no question that conventional agriculture is contributing to the environmental and climate crises, but that’s a difficult conversation to have because no growers want to think they’re doing things wrong and creating problems, so that’s not a topic I tend to discuss with them because they will tune me out. I might as well go home. The conversation’s over.

However, when thinking critically about a farming operation, the biggest resource concern is water.  Water quality and supply are critical issues and clearly agriculture is a big part of the nation’s water problems. There’s no doubt about that and ignoring it has been a real challenge because you have to acknowledge you have a problem before you can fix it.

So, when I talk with growers, initially, it’s not about climate or carbon, but when they begin to understand how carbon is linked to water–higher levels of soil carbon increase water holding capacity in soil and reduce erosion–that’s an easier conversation to have.

How we talk to farmers is so important if we want to work effectively with them to change the way they farm. We first want to understand how they are feeling about certain issues. If they are reacting negatively with anger or angst, it’s an indication that we need to sort that out first before we can make any real progress. There needs to be a revelation on their part to buy in. There’s a lot of psychology involved in helping farmers change the way they produce food, and that’s not how I’m trained, but boy does it have an impact on what I’m doing, so I’ve had to figure it out.

We need to meet them where they are. Bottom line economics, water, livelihood, longevity, and legacy are the main issues. I don’t want to lose the family farm. I want my kids to be able to farm.” That’s their context, and it’s an important one, so once we help them establish that and work through some of those decisions, then the rest becomes a little easier. We can then start talking about how to farm through a carbon lens if what they really want to do is build a legacy on their farm that they can hand off to the next generation.

Building Healthy Soil Makes Farms Resilient

We’ve got lots of tools in the toolbox: no till, multi-species cover-crops, Integrated Pest Management, managed rotational grazing, etc. How we apply those tools depends on the context and the direction that farmers want their farming operation to go in. If you are an orchardist who wants to produce regenerative almonds, I will choose different tools than I would for a farmer growing a variety of row-crop vegetables that are rotating among several different fields. That’s a different context that requires different tools, but the same soil health principles apply. We need to minimize disturbance and keep the soil covered either with cover crops or by maintaining an armored layer of mulch on the soil.

The foundation for changing to a regenerative way of farming is soil management. I use the acronym BTS for degraded soil; it stands for “beat-to-shit soil.” (Obviously, I don t use the term when I’m talking directly to farmers). BTS soil has been overworked and abused. It looks like powder. There’s no tilth. You pick it up and it blows in the wind. BTS soil has no air space so it compacts when rain hits it, and water runs off instead of infiltrating and becoming available to the plants.

There’s an awful lot of farm land with BTS soil. You can see it on farms where the wind is whipping up clouds of dust. There are times during almond harvest during which you cannot cross the road because visibility is so poor. Farmers acknowledge this is a problem and are open to discussing how to fix it.

Park the Tractor

As I mentioned, one of the key soil health principles is to minimize disturbance. The number one way that farmers disturb the soil is with tillage or plowing. Many farmers engage in what I call recreational tillage. When they invest 100 grand in a tractor, they want to drive it. My sister is a full-time farmer. Her tractor probably cost more than my house. It has GPS and she rides in the tractor knitting away for the grandkids while the tractor is plowing. The only thing she has to do is stop knitting long enough to turn the tractor around and engage the GPS again, and away she goes down the field.

Farmers really enjoy running their tractors. They like a nice, clean tilled filled. To them that’s beautiful. But is bare soil really beautiful? There’s nothing living in it. They are abusing and degrading the soil with tillage by releasing carbon into the atmosphere and creating erosion of valuable top soil. Tillage also destroys important soil species such as mycorrhizal fungi which attach to the plant root and gather water and nutrients for the plant.

The way we try to make farmers understand the consequences of tillage is to involve them as co-investigators in the research projects that we conduct on their farms. Doing that has dramatically changed attitudes and converted farmers to evangelists for soil health. The way we will make real change and scale up regenerative practices is by having farmers talking to other farmers and sharing what they have learned and implemented successfully on their farms. 

Dale Tyson of Heyday Farms is a grower in Palo Verde, California. When we started working with him, he had some of the worst soil I’ve ever seen. It was like a sandbox. In two years, we turned that soil around; it’s now accumulating carbon. No more greenhouse gas emissions; instead he is drawing carbon out of the atmosphere and into the soil where it’s a benefit. You should hear Dale talk now. He’s got 4H and Future Farmers of America kids coming to his farm, and he’s teaching them what he has learned. 

The neighbors are wondering what the hell Dale is doing. How is he able to produce that much hay when he is not out there tilling? His plow is now a lawn ornament and a testimony to the fact that he’s given it up. He’s really proud of that and has become an effective advocate. We believe if we empower the farmers, they will help the transition, and that is the best way to scale up these practices. It will take people like Dale Tyson to go against the cultural norms and try something new when the old practices have failed.

Another such pioneer is Danny Unruh, a Mennonite walnut grower just outside of Chico, California. Danny may be facing skepticism and ridicule at the local coffee shop about the weeds in his field, but he is more concerned about the biology in his 200 acres of walnuts. As a result of adopting healthy soil practices, his input costs are only $800 dollars an acre compared to his neighbors’ which are about $2200 because heathy soil does not need expensive inputs. That saves farmers money and makes their operations more profitable.

Kicking Bad Habits Creates New Possibilities

40% of any fertilizer application is lost to leaching and to volatilization, releasing nitrous oxide, a potent greenhouse gas. The challenge is to convince farmers to break their fertilizer and pesticide addictions and to open them up to the possibilities that regenerative practices offer by building the farm as a self-sustaining ecosystem in which those inputs are not needed. The paradigm shift is to get growers to see that a field of cover crops is beautiful and that having bare soil is an undesirable and counterproductive way of growing food.

Farming can absolutely be a way to help mitigate the climate crisis. These practices are ready to implement now. It’s not a future technology. We can do this, but it will take changing a farming culture that is deeply ingrained. Albert Einstein purportedly said, “We cannot solve problems with the same kind of thinking we used when we created them.”

Scaling up means elevating early adopters who have skin in the game, who have been successful and profitable, and who have something to show other growers. We host field days and provide breakfast burritos and hot coffee (it’s always helpful to have good food). Danny Unrue’s wife makes sweet rolls that are amazing. People come out just for the sweet rolls and tolerate everything else. Field days elevate the best regenerative growers and expose conventional farmers to proven soil health practices.

Our goal is to educate, educate, educate. Climate-smart farming needs to taught in every agricultural college across the country. That’s going to be critical.

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Joanna Macy, First Lady of Deep Relational Ecology

The beloved Buddhist teacher and intellectual Joanna Macy died on July 19, 2025. A profound teacher, author, and activist, Joanna was a scholar of Buddhism, systems thinking and deep ecology. As the root teacher of the Work That Reconnects, she created a ground-breaking framework for personal and social change that brought a new way of seeing the world as a wider global community. Her many books include Active Hope: How to Face the Mess We’re in with Unexpected Resilience and Creative Power; World as Lover, World as Self; Widening Circles, A Memoir; Coming Back to Life: The Updated Guide to the Work That Reconnects; and many more. Joanna was a deeply influential figure to those of us at Bioneers and to the wider community, and we are so grateful for her presence and impact on our collective endeavors over the years. 

Bioneers Newsletter 7.31.25: Frontline Women. Real Solutions. Lasting Change.

Across the globe, the same forces driving ecological collapse—extractivism, patriarchy, and unchecked capitalism—are also fueling the erosion of women’s rights. It’s no accident. As the ecofeminist movement gains momentum, more women are naming the connection between environmental degradation and gender injustice, not just as parallel crises, but as deeply intertwined expressions of the same broken systems.

But this isn’t just a story of harm. It’s also a story of power. In the face of compounding threats, women are leading some of the most effective, grounded, and visionary responses to the climate crisis, often without recognition or adequate resources. From land defense and reforestation to community resilience and governance, they’re reshaping what climate leadership looks like from the ground up.

In this issue, we hear from women leaders on the frontlines—activists, organizers, and advocates whose work challenges dominant systems and builds new ones rooted in care, equity, and collective power. Their stories offer not only resistance, but a radically hopeful blueprint for what comes next.


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Women’s Earth Alliance: Collective Power for a Resilient Planet

What happens when women rise together to protect the Earth? In this inspiring talk, Amira Diamond, Melinda Kramer, and Kahea Pacheco, the visionary co-directors of Women’s Earth Alliance, share stories from a global network of grassroots women leaders confronting the world’s most urgent ecological and social challenges. From defending land and water to advancing climate resilience, they reveal how shared leadership, deep collaboration, and community-based solutions are transforming the future one region, one relationship, and one ripple at a time.

Watch now


Credit: Women’s Earth Alliance/Global Women’s Water Initiative

WEA: Women’s Climate Leadership Is Democracy in Action

Across the globe, grassroots women leaders are reshaping what climate action and democracy look like on the ground. In this powerful article from Women’s Earth Alliance, discover how investing in women’s leadership strengthens civic participation, builds more inclusive policies, and creates lasting environmental solutions. From Kenya to Indonesia to the U.S., these stories show how local leadership can drive global change—and why supporting women on the frontlines is one of the most impactful moves we can make right now.

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Intersectional Environmental Justice: Empowering Women on the Frontlines

In this powerful conversation, four visionary women leaders explore the intersection of climate justice, gender equity, and grassroots action. While the dialogue took place a couple of years ago, the insights remain deeply relevant—especially as climate emergencies escalate and democratic systems continue to falter. Featuring Osprey Orielle Lake (WECAN), Leila Salazar Lopez (Amazon Watch), Amira Diamond (WEA), and moderated by Zainab Salbi (Daughters for Earth), the conversation is a call to shift power, amplify frontline women’s leadership, and listen—really listen—to those shaping the solutions we need.

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Leading from the Feminine: Exploring the Heart of Transformative Leadership

As women rise to the forefront of climate action, many are doing so by drawing on values long dismissed by dominant systems: empathy, emotional wisdom, relational intelligence, and care. Leading from the Feminine, a twice-monthly newsletter from Bioneers’ Nina Simons and Anneke Campbell, explores how these feminine-rooted approaches are helping reshape leadership, community, and culture. With reflections on everything from mothering as leadership to art as activism, the newsletter offers grounding and inspiration for anyone seeking to meet this moment with integrity and heart.

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Bioneers Learning Course Spotlight — Sacred Activism: Meeting Our Challenges as Gateways for Embodying Interconnection

What if our greatest challenges were invitations to lead with more compassion, presence, and wholeness? In this four-week live course (Nov. 13 – Dec. 11), Nina Simons and Deborah Eden Tull guide participants through the practice of sacred activism—a path that integrates inner transformation with meaningful, life-affirming action. Designed for changemakers, caregivers, spiritual seekers, and anyone longing to serve from a place of connection and resilience, the course offers tools for navigating adversity, cultivating relational leadership, and embodying a deeper sense of purpose in these turbulent times.

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Swimming the Río Los Cedros: A Scene from ‘Is a River Alive?’

Is a river a being? Can it suffer, heal, or speak — if not in words, then in water’s own fluent language?

Robert Macfarlane

These are the questions at the heart of Is a River Alive?, the bestselling new book by acclaimed nature writer Robert Macfarlane (Underland, The Old Ways). Part travelogue, part ecological inquiry, the book explores a powerful idea whose time has come: that rivers are not just resources, but living entities deserving of recognition and rights. With journeys through Ecuador, India, and Canada — each place facing its own battle for the future of its waters — Macfarlane builds a compelling case for a world where rivers are understood not only scientifically and legally, but relationally and spiritually.

In the following excerpt from the book’s first section, Macfarlane travels deep into Ecuador’s Los Cedros cloud forest, a haven of astonishing biodiversity and the site of a groundbreaking legal victory for the Rights of Nature. He’s joined by a small group of defenders: Ecuadorian ecologist Agustín Bravo, biologist and fungal advocate Giuliana Furci, legal scholar César Rodríguez-Garavito, and a local guide named Ramiro. As they reach a hidden waterfall on the Río Los Cedros, joy turns to reflection — and a deeper reckoning with what it means to say a river is alive.

Excerpted from Is a River Alive?. Copyright (c) 2025 by Robert Macfarlane. Used with permission of the publisher, W. W. Norton & Company, Inc. All rights reserved.


We do not knowingly enter the cloud. It moves up from below us or gathers from around us; I cannot tell which. But we are in it, it is on us.

Fog numbs sound; mist sparkles on skin and cloth.

It is peaceful to be in that cloud of unknowing. I feel ignorant in the first, and at ease with my ignorance. Any questing after facet and reason is overwhelmed by profusion and difference.

The path thins towards nothing. We begin to criss-cross the Río Los Cedros more often, working slowly upbill, following the water’s path back into the higher forest. A white noise becomes audible at the edge of things, then fills the gaps between them, rising slowly to a roar. We turn a corner. Silver surges through green.

A wide white veil of waterfall is above and ahead of us — thirty feet or more high and twenty feet or so across — crashing into the wide pool it has hollowed from the bedrock over thousands of years. This is the biggest waterfall on the Río Los Cedros. Spray-mis floats and dances, rainbowed where the sun finds it.

The invitation is not to be refused. I strip to my shorts and wade in, boulders slippery underfoot, my arms out for balance like a funambulist’s, feeling steel manacles of cold slide up my legs from ankles to knees to thighs — and then I just launch myself, huffing with the shock, and strike out across the pool towards the waterfall.

Others follow me in: first Giuliana and César, then Ramiro, who yells so loudly he sets the forest echoing and startles birds from the trees. Then Agustín, who peers moleishly without his spectacles and is tentative on the greasy rocks.

I swim back across the pool and wade out to help Agustín. He reaches out both hands for support. I take them and guide him in: him stepping forwards and me backwards. We move like eighteenth-century dance partners hesitantly working out a quadrille.

‘This is the river you helped save, in the forest you helped save,’ I shout to him over the sound of the waterfall.

‘I was only one among very many,’ says Agustín. ‘And the forest . . . spoke for itself, spoke to us all.’

We embrace. I am touched. When we reach the deeper water, Agustín releases my hands and leans forwards into the river, feels it take his weight, support him, then he swims in neat breaststroke across to the base of the waterfall.

I watch in surprise as Agustín first stands up, then backs into the white veil of water so that it’s pummeling his head and his shoulders. He lifts his head back, closes his eyes, flings his arms out wide and stands there, cruciform, with an expression on his face partway between joy and agony.

‘Happy birthday, Agustín!’ I shout, but he can’t hear me.

Then I realize that the water pouring over the lip of the waterfall is running rust-red, stained by silt and cyanide from the forest’s felling, from the mountain’s mining, from the river’s poisoning — and that red is pouring over Agustín’s head and shoulders and is filling the pool itself with old blood . . . and then I blink and the mining has not yet happened and may never happen, and the forest is still unfelled, the mountain whole and the river clear.

A few minutes later I swim over to the waterfall. As Agustín had done, I find my footing on the bed of the pool, then lean back into the shifting, turbulent veil of water. A thousand little fists punch my shoulders, a thousand cold wasps sting my skin.

I close my eyes, feel skin and scalp and spirit ringing and singing. It elates me. This river has an aura into which we have passed, I think, and which is changing our being, enlivening us. Would a dying river do this?

It seems clear to me then, in that strange, bright water, that to say a river is alive is not an anthropomorphic claim. A river is not a human person, nor vice versa. Each withholds from the other in different ways. To call a river alive is not to personify a river, but instead further to deepen and widen the category of ‘life’, and in so doing — how had George Eliot put it? — ‘enlarge the imagined range for self to move in’.

“To call a river alive is not to personify a river, but instead further to deepen and widen the category of ‘life’…”

But then I’m counterstruck by the sheer, incorrigible weirdness of this white water, by the profoundly alien presence of the river — and all that I’ve just thought feels too easy, too pat. Is this thing I’m in really alive? By whose standards? By what proof? As for speaking to or for a river, or comprehending what a river wants — well, where would you even start with that process? Surely all our attempts to bend the law round so that it recognizes the rights of rivers or forests will only end up with human proxies, jockeying for their own positions and speaking in incorrigibly human voices — ventriloquizing ‘river’ and ‘forest’ in a kind of cos-play animism.

We could call it the ‘Solaris Problem’ — the question of how on earth to open a plausible line of communications with a river — after Stanislaw Lem’s 1961 SF novel Solaris, about a planet whose ocean behaves in ways that perplex the usual mechanistic reductions of water to matter. In ways, in fact, which seem to human observers to be intentional, sentient . . . alive. Entire institutes become dedicated to the study of ‘solaristics’: theoretical attempts to comprehend the ocean’s properties and ontology, and practical attempts to establish contact with it. All methodologies, however, prove futile.

Standing there with the water clattering my skull — as I clumsily, hopelessly probe the River of the Cedars for legibility, for utterance — a line from Lem’s novel bounces into my brain: How can you hope to communicate with the ocean if you can’t even understand one another? 

I notice Giuliana has swum to a corner of the pool and is floating there quietly, looking downstream, facing away from the rest of us. 

I think that it’s unlike her not to be whooping, not to be at the centre of the party.

I wonder if she is dreaming or remembering.

Then I see that she is crying, adding her tears to the river’s flow.

How Elephants Call Each Other by Name: Joyce Poole on a Lifetime of Listening

What if animals used names like we do — not just sounds, but unique vocal labels to call out to one another across the wild? A groundbreaking study recently confirmed that African elephants do just that, revealing one of the rarest forms of communication in the animal kingdom. For Dr. Joyce Poole, co-author of the study and Scientific Director of ElephantVoices, the discovery is part of a lifetime spent listening to elephants and decoding their rich, emotional world.

In this intimate conversation, Poole reflects on what first drew her to elephants as a child in East Africa, the pivotal moments that shaped her decades-long career, and what it means to truly hear and understand another species. From early discoveries of infrasound to the recent revelation of elephant “names,” Poole shares the wonder, heartbreak, and urgency of protecting these intelligent, socially complex beings.

Note: For listening to the audio clips included throughout, the use of headphones is recommended.


Bioneers: What first sparked your interest in elephants, and what has motivated you throughout your long career studying elephant behavior? 

Joyce Poole: I was very fortunate to grow up in Africa. My family moved there when I was just six years old, and I met my first elephant in Amboseli. My family was living in Malawi at the time, and we drove all the way to Kenya in our Land Rover. I asked my father, “What would happen if the elephant charges at the car?” He said, “Well, it could squish the car down to the size of a pea pod.” We ended up being charged by the elephant, and I hid under the Land Rover seat, as my father stalled the car. As a six-year-old, it was pretty scary, of course, but also impressive. Growing up, we were often on safari during our school holidays, and I had lots of interactions with elephants, but that was the first. 

Another key moment came when I was 11. I was lucky enough to go to a lecture by Jane Goodall at the National Museums of Kenya, and I turned to my mother then and said, “That’s what I want to do when I grow up: study animals.” My father was later offered a job back in Kenya, running the African Wildlife Foundation’s Nairobi office. At the time, I was 19 and had just finished my first year at university. I said, “Well, I’m not going to be left behind. I want to take a year off.” My parents agreed to that, so long as I applied myself to a worthwhile project. I was so lucky, because that worthwhile project turned out to be elephants in Amboseli, where I had first been charged by an elephant. 

That was in 1975 at the beginning of a generation of behavioral ecologists. Iain Douglas Hamilton had just completed the first study of individually known wild African elephants, and Cynthia Moss, the woman who founded the Amboseli Elephant Research Project, was just beginning hers. I joined Cynthia in Amboseli. Being among the first to study individually known elephants meant there were countless discoveries waiting to be made. I soon found that male African elephants have a sexual cycle and come into a period of heightened sexual and aggressive behavior called musth. This phenomenon had been known about for centuries in Asian elephants, but those who came before me, all of whom were men, said it didn’t exist in African elephants. Cynthia and I documented musth in African elephants in a paper published in Nature in 1981. Making a major discovery at a young age and having my first publication in such a prestigious journal really propelled me forward.

Joyce photographed in Amboseli, Kenya, in 1978 with elephant Patrick. Credit: ElephantVoices

Bioneers: When did you start paying attention to the different types of sounds that elephants made and in what context they made them? 

Poole: During my early work on musth, I noticed that when musth males threatened me, they approached flapping their ears in a characteristic way, and making a kind of soft ga-dunk, ga-dunk, ga-dunk sound, like water flowing through a deep tunnel. At first, I was puzzled whether the sound I was hearing was a vocalization or just the vigorous flapping of their large ears. And I thought it was so strange that these very aggressive, enormous animals were threatening me with a sound that I could barely hear. Gradually, I realized that the ga-dunk-ga-dunk sound was a type of rumble vocalization. 

Listen to an audio clip of a musth-rumble.

While elephants are well known to trumpet and roar, their most common vocalizations are deep harmonic sounds known as rumbles. I named those made by males in musth, musth-rumbles. It was then, around 1984, that I began to suspect that elephants were producing some sound that we couldn’t hear. And it turned out that in addition to audible sound, they were producing very low-frequency sound below the level of human hearing. Females and calves are much more vocal than the males, and I became very interested in the huge variety of vocalizations they made and the contexts in which they gave them.

I was put in touch with Katy Payne, who studied humpback whales and co-produced “Songs of the Humpback Whale” with her then-husband, Roger Payne. Because of her work with whales, Katy had gotten a similar hunch about Asian elephants. While visiting a zoo, she became aware of this sort of fluttering sensation in her chest when she was in the presence of elephants. When I contacted her, she was preparing to return to the zoo with a microphone capable of recording very low-frequency sound. I told her that if she found that Asian elephants were producing infrasound, she should come to Kenya so we could record African elephants together. Her hunch about Asian elephants was correct and together Katy and I  found that all of the different rumbles produced by adult African elephants contain infrasonic components — some are so loud and powerful that they carry several kilometers and others fall completely below the range of human hearing and can only be detected through the use of sensitive recording equipment and observed on spectrograms. 

Bioneers: What were some of the first observations you made of elephants that made you suspect they addressed each other by calls akin to names? What do these calls sound like, and in what contexts are they typically used?

Poole: Females live in multi-generational families generally made up of several related adult females and their offspring, which can range from just a mother and her calves to up to 50 or more individuals. Elephant families are very tightly bonded. Like our human families, they’re not together all the time — they may split up for a couple of hours, a day, a week or more. When family members reunite after having been separated, they greet one another with a special rumble and greeting ceremony.

Listen to an audio clip of a greeting rumble.

Listen to an audio clip of a greeting ceremony.

But when they’re apart, they use what we call contact rumbles to try to find one another. An elephant will give this very powerful rumble, often with the head raised and the mouth open, and will then listen afterwards. You’ll see the elephant spreading her ears and turning her head from side to side, trying to localize an answer. Often, we don’t hear that answer because the elephant that she’s calling may be quite far away, but we can pick it up on a spectrogram. It was through observing these contact calls and answers that I started to suspect that elephants might be using something like names for one another. 

Joyce photographed in Amboseli, Kenya, in 1989 with the JA elephant family. Credit: Bill Thompson

We would see an elephant give a contact rumble, and then observe one particular elephant answer, and everyone else in the group would carry on feeding or just ignore the calling elephant. At the time, I thought a contact rumble was a general call to the family, and so, I wondered why these elephants were ignoring her. Then maybe a half hour later, she would give another contact rumble, and somebody totally different would answer. I started thinking, Well, does she have some way of directing that call to particular individuals? I thought then that maybe they had names for one another, but I didn’t dare suggest that. In my book published in 1996, Coming of Age With Elephants, I wrote instead that perhaps they had some way of referring to particular individuals, such as a sister or an eldest daughter. 

Then, in 1998, something interesting happened. I was told that some orphan elephants rescued by the Sheldrick Wildlife Trust were making a very weird sound that no one had ever heard before, and I was invited to record their voices. The Trust rescues orphaned baby elephants and slowly reintroduces them to the wild. These particular orphans were being kept in an enclosure at Tsavo National Park at night when, I was told, they made the sound. I’d been listening to elephants for so long, and I was quite skeptical that it was a sound that I hadn’t heard before. I went to the enclosure with my recording gear, and dusk fell. Suddenly, there was this weird didgeridoo sound. Woooooouuuu. It lasted about 14 seconds. “What was that?” I asked.

I just couldn’t believe it. I recorded from the orphans for several nights. I began to notice that when I had my earphones on, I was finding it difficult to differentiate between the sounds the elephants were making and the drone of the trucks on the Mombasa road three kilometers away. I thought, This is really weird. Are these elephants imitating trucks? gain, I thought, No, I can’t go and tell people elephants are imitating trucks. It’s too strange. No one would believe me. It was some years later, in 2004 or so, that Angela Stöeger, who also studies elephant communication, got in touch with me. 

Listen to an audio clip of a truck-like call.

Joyce recording elephants in Amboseli, Kenya, circa 2000. Credit: ElephantVoices

She was working at the Vienna Zoo, where an African male elephant was housed together with two Asian females. She wrote to tell me that it appeared that the male African elephant was imitating the chirping sounds that are distinct to Asian elephants. She sent recordings of the sounds they were making. The chirp made by Asian elephants is an ark-ark-ark sound, and this male African elephant was definitely chirping. It was lower in frequency, but it was definitely an attempt to copy these females. 

Angela asked if I’d ever heard anything like that. I said, “Oh my God, I have all these recordings of elephants that I think are imitating trucks.” We approached Peter Tyack and Stephanie Watwood, who studied vocal imitation in dolphins. Together, we wrote a paper, which was published in Nature in 2005, showing that elephants are capable of vocal learning. 

Mickey Pardo, who led the elephant names study, was aware of our earlier work and questioned why elephants have this ability to create or imitate sounds and how they might use this ability in their daily lives. That’s part of what prompted the study. 

Bioneers: How do the “vocal labels” used by elephants differ from the imitative calls used by dolphins and parrots, and what does it indicate about their cognitive abilities? 

Poole: Although elephants can imitate, we found no indication that they were imitating one another in these cases. We found the strongest evidence of vocal labels in contact rumbles and in the rumbles that mothers and allomothers give to infants. Considering that infants haven’t even learned how to rumble yet, the females couldn’t be imitating them. This ability to create and use names really expands elephants’ expressive power, because vocal labels are arbitrary, rather than imitations of the animal they’re calling. Most human words are arbitrary, and that arbitrariness is really crucial to language, because it enables communication about referents that are not dependent on imitating and could be more cognitively demanding. It requires individuals to make an abstract connection between a sound and a referent.

Elephant families split and reunite. In Amboseli, Kenya, the GB family members wait for the rest of the family to catch up before crossing to the plains to the swamp. Credit: ElephantVoices

Bioneers: You’ve studied the importance of social learning and role models in elephant society and have documented that large adult males in musth can influence the occurrence of musth in younger males. Can you describe the destructive behavior that was being engaged in by a group of cull orphans and what changed after large males were introduced to the population? 

Poole: In South Africa, it used to be common practice to cull elephant populations. For example, wildlife managers would decide that Kruger National Park should only have X number of elephants. Each year, they would do a count, and if there were “too many”, they would kill the excess. It’s pretty horrific. The practice involved rounding up families and shooting them from helicopters, often with scoline, a drug that immobilized them but left them cognizant. Then they would land the chopper and kill them. But they would leave calves between two to four years old alive. They then rounded up these youngsters and used them to repopulate, or as founders in new national parks or private game reserves. Basically, people could buy these baby elephants to start their own elephant population. 

Fifty-one such babies were dumped in Pilanesberg National Park in the early 1980s and left there to fend for themselves without any older individuals. It was really a bad experiment. These young elephants ran around in a band together. When the males became teenagers, some started coming into musth early and became very aggressive. In a normal population, males come into musth when they are 25-30 years old, and each male is on his own sexual cycle. The older a male is, the higher his rank, the longer he stays in musth. Older males suppress musth in younger individuals. But in Pilanesberg, there were no older males.

Teenage males who had experienced extreme trauma as calves and had grown up without role models started coming into musth. They started mounting rhinoceroses and killing them. They began attacking vehicles. There were a lot of really aggressive incidents happening. In addition to the trauma and lack of role models, there were no older musth males to suppress musth in the younger individuals. The wildlife authorities contacted me and asked if I had any idea what to do. I suggested that they bring in a couple of older males from Kruger, and that solved the problem.

A musth male in Gorongosa, Mozambique. Credit: ElephantVoices

Bioneers: You’ve also been involved in studies that have shown the importance of older matriarchs in decision-making. What’s an example of how matriarchs influence the decisions of other elephants? 

Poole: Elephant families are pretty democratic. Anyone can suggest a course of action using a  “let’s go” rumble, pointing her body in the direction she wants to go and engaging in a series of other gestures indicating her wish to depart. While matriarchs and older adult females most often engage in this behavior, younger females, who play an important leadership role in the family, also try to influence where the family goes on a particular day. Often, though, the matriarch will just slap her ears very hard against her body, like, “Heads up, guys, I’m taking off,” and then she just heads off, and they’re expected to follow — if they want to stick with her. 

Listen to an audio clip of a “let’s go” rumble.

Where you really see the importance of older matriarchs is when a family faces a threat. Then there is no doubt who the leader is as the family runs to her side and follows her lead. We saw this extraordinary teamwork on a daily basis in Gorongosa, Mozambique, where the elephants we studied still felt threatened by people a quarter of a century after the population had been decimated for their ivory during the civil war.

We have also found that elephant families with young matriarchs gravitate toward and join up with families with older matriarchs and follow their leadership. Likewise, Caitlin O’Connell has found that in groups of males, younger individuals follow the calls and leadership of older individuals.

In a study led by Graeme Shannon and Karen McComb, we used playbacks of contact rumbles recorded in Amboseli and Pilanesberg to look at the decision-making abilities of elephants in the two populations. Females in intact Amboseli families led by older matriarchs were much better at social discrimination than females in Pilanesburg, where families were led by young elephants who had been exposed to extreme trauma and orphaned by culling. Our work showed that key decision-making abilities that are fundamental to elephant societies can be significantly altered by the long-term exposure to severely disruptive events such as culling and translocation. 

In Gorongosa, Mozambique, elephants Valente, and other family members engage in a highly coordinated group charge that lasted close to eight minutes. Credit: ElephantVoices

Bioneers: ElephantVoices maintains a database of elephant sounds and gestures, the Elephant Ethogram, which documents around 400 elephant behaviors including written descriptions, sounds, photographs and more than 2,400 video examples. What are the main goals of this initiative? 

Poole: Since my early study of musth, I’ve been interested in how elephants signal to one another, both their vocal communication and their body language. I have published numerous papers describing many of these vocalizations and gestures and given them names — such as ear-folding, ear-waving, musth-rumble, let’s-go-rumble, ear-lifting, etc, but it is hard for other people to understand exactly what I am describing through just the written word or via a spectrogram. Likewise, other scientists have described elephant behavior using different terminology. I felt that there was a need to document elephant behavior with video so that we could use a common language to understand what we were observing.  

My husband and ElephantVoices co-founder and CEO, Petter Granli, and I had long studied elephants in Amboseli and the Maasai Mara in Kenya, where elephants are very habituated to people. Then in 2012, we went to work in Gorongosa in Mozambique, where 90% of the elephant population had been killed for their ivory during the 1977-1992 Civil War. They were shot from helicopters, shot from vehicles — and they really didn’t like people. We witnessed an extraordinary array of defensive behaviors that we didn’t typically see in Amboseli and the Mara. How they were signaling to one another was extraordinary and complex. 

In 2012-2013, we were involved in the making of a five-part series, Gorongosa Park: Rebirth of Paradise, that was filmed by my brother, Bob Poole. In an agreement with the producers, ElephantVoices was given permission to use the raw footage for science and education. Later, we made a similar arrangement with the footage my brother shot in the Mara about a family of elephants that we were studying, and Petter and I returned to Amboseli to document all the reproductive behavior with video. Armed with some 13 terabytes of footage, we began to make clips of all of the behaviors we’d named and documented over the years and to see what else we would find as we scrolled through the footage. 

And why? Because here I am, I’m almost 70. I have this knowledge that I carry with me, and I love to share what I’ve learned. I’m happy for people to understand these extraordinary creatures with whom we share the planet. I think it is important. I don’t want someone else to have to start from scratch again. Also, when you read a scientific paper, there’s typically no video to demonstrate the behavior described, and usually the paper focuses on just a few behaviors. The communication that defines elephants is more than just a couple of sounds and a couple of behaviors. It’s incredibly complex, and we wanted to take a stab at documenting everything that we were aware of. In addition to the Elephant Ethogram, we also have a separate offline database that contains elephant vocalizations. At the moment, we’ve got around 11,000 records of individually known elephants giving calls in particular contexts. 

Joyce and her husband Petter at work filming and recording elephant behavior in Gorongosa, Mozambique, in 2016. Credit: ElephantVoices

Bioneers: What could a deeper understanding of elephants, including elephant communications and behaviors, mean for conservation and the protection of elephants? 

Poole: In the years that I’ve been studying elephants, we’ve gone from people thinking that you can just hunt them as you like, or round them all up and kill them, or send them off to a zoo, or use them in the circus. Even moving them around in captivity or across the world, as if they’re furniture, without regard to their individual trauma, the impact on families, and the consequences for their survival. But based on the long-term studies of individually known elephants and their families, studies that have now been going on for 50 years, we’ve learned so much about elephants as individuals and about the devastating consequences of the ways we’ve treated them. 

The more we learn, the more understanding we have of them. It wasn’t so long ago that people said to me, “What? Elephants communicate?” I think people thought, Well, humans communicate, but animals don’t talk to one another. They just make sounds that don’t have any kind of meaning. But now people have begun to realize that the sounds that elephants and other species make hold meaning. I hope that by understanding them, we will be better at seeing their perspective, better at sharing the little remaining space on this planet with them.

Regarding the recent study, I think the idea that elephants have names for one another really struck people quite deeply. It is a novel concept for us humans to imagine, but think of it — why shouldn’t they? Mothers and daughters live together for perhaps close to 50 years. They care about one another. They live in a fission-fusion society like ours — going their separate ways on the savannah, and to find one another, they call each other by name.

If they can create and use names for one another, what stops them from creating and using place names, object names, and names for predators? What stops them from creating words or sounds — whatever you want to call them — that help them to navigate their increasingly complex world? Now they are not just living with other wild species on the plains, but are having to navigate an increasingly complex environment in which there are humans. 

We know from watching their behavior and also from satellite collar data that they are very finely tuned into our movement. They listen in. They know when people go to sleep. They know when it’s safe to leave the boundaries of the park. They learn really, really quickly. They’re also smart enough to cooperate on crop raiding expeditions, to short electric fences, to avoid the full moon when humans are more active. 

In addition to their sizeable brains and complex social behavior, they’re endowed with some talents that we don’t have. For example, with their incredible sense of smell, they know when the onions underground are perfectly ripe. They use all their senses — their extraordinary sense of smell and hearing, and the ability to pick up vibrations through their feet — to monitor us and outsmart us. If we want to live together with them, side by side, it’s probably wise for us to try to understand them.