Journey to the Four Corners with Bioneers Indigeneity Program, DAY 3

Journey to the Four Corners with Bioneers Indigeneity Program, DAY 3

Navajo and Hopi Food and Farming, Part I

Alexis Bunten, Bioneers Indigeneity Program

This blog series is to share our week-long journey to the Four Corners region to experience first-hand amazing work undertaken by our partners with from the Colorado Plateau Intertribal Conversations Group, and inspired by our collective efforts to protect the Rights of Nature.

Anything written in this blog series reflects my personal interpretations of the 2017 Kinship Journey to the Four Corners, and does not reflect Bioneers Collective Heritage Institute, or the opinions of the wonderful people I traveled with.

On the third morning of the journey, we woke up in Moenkopi, Arizona, where we stayed at the Legacy Inn and Suites. Moenkopi, lies at the very edge of the Hopi Reservation, which is surrounded by the much larger, Navajo Reservation. From where we were staying, all we had to do was cross the street and we’d be back on Navajoland, in Tuba City. (Click on the links to catch up on Day 1 and Day 2.)


Rosemary Williams shares a funny story.

We drove to Rosemary Williams family farm in Kerley Valley to learn about her techniques for producing the most abundant organic, dry crop yields for miles around. (I remembered Tom Goldtooth talking about growing up near Tuba City harvesting corn and watermelons on his family’s Kerley Valley farm in his 2016 Bioneers Indigenous Forum Presentation, the Art of Intergenerational Activism, with his son, Dallas Goldtooth.) Rosemary is a member of the CPIC gathering, a grandmother, and traditional farming expert.


Picking a juicy melon from Rosemary’s productive Kerley Valley fields.

We sat under an awning, listening intently to Rosemary, as she talked about the lessons and stories she learned from her grandfather as a small girl. All the grandkids used to run up the wash and over a huge sand dune –it must have been miles—to go back for lunch time each day.


Beyond the wash behind Rosemary’s fields lie the hill Rosemary’s grandfather instructed all the kids to run up at lunchtime, miles away.

Developing a sense of urgency was vital to the farm’s operations; if something threatens the crops, speed in addressing the issue can mean the difference between success and failure for the annual food supply. Indeed, when the wind blew some of the clothes off a scarecrow, Rosemary hustled to fix the situation. (This happened a few times during our visit. Rosemary quickly ran off to adjust something and would be back with us in no time.)

One of my favorite grandfather lessons that Rosemary shared was the idea that “weeds are our friends. Love them, and that way, they won’t hurt you do bad.” Plus, Rosemary added, “They keep you young because they keep you weeding!”


Even the weeds, adjacent to the well-tended fields, were beautiful.

Rosemary didn’t sugarcoat the harsh times growing up, “Rosemary is lazy. That’s why we are here and we are going to choke out all the corn,” Rosemary demonstrated her grandfather giving voice to the weeds themselves to berate her as a child for not doing her part to keep the farm thriving. Despite the hard life, the old times were also incredibly beautiful, as Rosemary recalled her grandfather laying down with all the grandkids in the fields at night, with all the grandkids surrounding him like a spoke, their little heads closest to his body so they could all equally hear grandfather’s stories about the constellations.

Rosemary talked about the annual cycle on the farm from the springtime irrigation (that’s right, this dry farm only irrigates once per year), to staggered plantings, ensuring that a variety of foods would be ready from month to month –and what a diversity of plant foods she grew! Rosemary’s fields produced yellow, blue and white corn, a wide variety of melons, and other favorites like traditional Navajo squashes, and more recently introduced zucchinis and tomatoes. The traditional diet was so healthy, for body and soul.


Noel Littlejohns reveals an ear of corn. Even the short corn stalks produced beautiful, healthy corn.
The Diné people tended heirloom varieties for generations until they were perfectly adjusted to the regional elevation, soil and moisture.

 
Rosemary demonstrates how to gather pollen from the corn. The pollen from Rosemary’s organic, non-GMO, heirloom corn is highly sought after for its role in prayer.

After the farm visit, we had lunch with Rosemary at Navajo-owned Hogan Family Restaurant, where I was excited to finally try a local favorite, mutton stew. People always talk about mutton like it is “old tough sheep,” but I found the mutton stew delicious. It was surprisingly light and not too salty, unlike some of the Anglo food I ate on the first two days of the journey. And, the mutton was boiled to perfection, tender, juicy and delicious.


Mutton stew with frybread. Yummmmmmmmm.

We all recognized what a precious gift we experienced getting to know Rosemary, who we all regarded as a real national treasure. Today, Rosemary splits her time between her family farm, and teaching children throughout the region about farming, health, and wellness.


After lunch, we all walked across the parking lot, where our host with CPIC, Deon Ben, showed us what a traditional Navajo Hogan looked like, and how it would have been constructed.

After we finished shopping at the Trading Post next store to the hogan (that had excellent inventory, I might add) we broke up into groups for different excursions. My group visited the Navajo Interactive Museum, whose origins began as a cultural exhibit at the 2002 Winter Olympic Games in Salt Lake City. I really appreciated how the architecture of the museum was based on a Navajo world view. Upon entering the Hogan-shaped building, visitors are invited to watch a short film that outlines the Diné creation story –I loved the animation, which transported me to a more magical place where I could take in the stories of the worlds that existed before the current fourth world we live in now, where people, animals and fantastic beings communicated with ease.


I liked this exhibit showing materials used to dye fibers in Navajo weaving.

The inside of the museum spoked out in different directions with exhibits that covered a lot of territory, from the Navajo creation story and cosmology, to traditional economy, history, current issues, government structure, arts and more.


A peak inside 1 direction of the Hogan-shaped Navajo Interactive Museum.

By now, I had already learned much of this information by listening to our Navajo hosts the first day and a half of our journey, and the museum interpretation corroborated exactly with oral history (oral history in Indian country is usually similar to reading a book, or seeing an exhibit, only better because it includes personal stories to back up “the facts”). The group that came with me to the museum really enjoyed the 1983 ethnographic film, Seasons of a Navajo. I remembered seeing the film in an undergraduate anthropology class and being captivated.


How fitting was this little interpretive sign about corn, after just having visited a Navajo farm with its yellow and white varieties ready to harvest?

As I was finishing up at the museum, I heard a “hot tip” that Tuba City has a place to go see dinosaur footprints. Two of us set out to find them, and we were successful! Pulling off the side of the road next to the red painted sign for “Dinosaur Tracks,” we were greeted by a young guide, Tyler, who showed us exactly where to find the footprints, eggs, and even dinosaur scat (though, online sources suggest that the interpretation about bones, scat and even T-Rex footprints are incorrect). I tried to ask our guide whether the local Navajo had any old stories about these tracks, but he didn’t understand my question. These tracks were “discovered” by non-Natives in the 20th century during road construction, but my common sense tells me that Native peoples usually know what’s on their homelands, especially if it is something unusual like giant lizard tracks. Maybe Tyler did know the answer to my question and kept it from me for cultural reasons. Who knows?


Dilophosaurus weatherilli were a crested species of meat-eating dinosaur living during the Jurassic period.


Don’t be fooled by the size of the track in the last image. I definitely wouldn’t want to run into one of these 20 foot-long, thousand pound predators!

Impromptu tours at Dinosaur Tracks were on a “volunteer basis,” but I wouldn’t have walked around the site without one of the guides pointing out what to see. It was a once in a lifetime experience to witness these tracks close up out in the open (e.g., not cut out of the ground in placed in a museum), but I couldn’t help but think that if the tracks are not protected, the weather will erode them away within a few generations. This reflection foreshadowed one of the bigger emerging lessons of the trip –that things we enjoy now, like the water resources needed to farm, will not necessarily be here for our grandchildren and beyond.

After our free afternoon, the whole group came back together for an evening program at the Learning Center, the dedicated space for community-building efforts of our partners with the Colorado Plateau Intertribal Conversations group (CPIC) in Tuba City and Moenkopi. In a few short years, CPIC has supported community gardening and a farmers’ market, while teaching workshops to youth and lifelong learners about how to grow, prepare and preserve fresh produce.


Staci Tsiniginnie, with CPIC, shares the many types of community empowerment workshops held inside the Learning Center, with its state of the art communications equipment (that’s a drop down screen on the ceiling) and facilities.

This inspirational work of CPIC demonstrates how a community can become self-empowered. By re-introducing the knowledge of how to grow, share and cook healthy, organic produce today, CPIC members are actively addressing the intergenerational trauma of genocide embodied within the unhealthy diet of preserved and commodity foods begun when the US military systematically destroyed Navajo farms, and replaced the traditional foods with unhealthy commodities, like white flour and sugar, whose legacy is ever present in the gut-busting (and sadly, now considered “traditional”) fry bread ubiquitous throughout the reservation.

After Staci’s presentation, we were in for a special treat, a catered dinner under the stars prepared by Somana Tootsie, a Hopi caterer and genius food artist from 3rd Mesa. Somana shared with us the story of how she came to become a caterer with mentorship from our partner, Tony Skrelunas at CPIC and Diné Hozho. Our mouths watered as Somana described the sumptuous meal we were about to eat, whose flavors and textures, she had carefully planned to take our palates on a journey.


Somana Tootsie describes how she became a caterer, and the food we were about to enjoy in front of the CPIC Learning Center, and on the grounds of the Moenkopi Farmers Market.

We started with a salad of locally grown organic corn, squash with a light garlic braise, greens and tomatoes followed by steamed pork bundles, with meat so tender and juicy that it fell apart as we opened the corn skin wraps. Three distinctly different sauces accompanied the pork, chipotle with carmelized wild onion, pineapple and smoked cumin, and chile verde green chive salsa with fresh avocado with an undertone of fresh roasted jalapeno in light vinegar.


Inspired by the aesthetics of salade niciouse, the fresh veggies that Somana prepared us was a true feast for the eyes as well as the heart.
(Notice the racks of drying fruit in the background, another project of CPIC educational workshops held at the Learning Center.)


We were all eager to get in line for dinner after hearing Somana’s description of what we were about to eat. And boy, did she deliver!

Dessert was traditional corn mush topped with a sauce of Clover Honey, elderberries and blueberries, topped with roasted sunflower seeds and pepitas (pumpkin seeds). The slightly mealy texture of the mush combined with the smooth, tart and sweet of the sauce was brought alive by the salty taste and crunchy texture of the nuts. My mouth is watering as I write, remembering how delicious and special our meal with Somana and her family was. And, it goes without mentioning that not only was this a community effort, but a family one as well, as Somana’s mother and children came to help with the catering, exemplifying Indigenous values of the Colorado Plateau, where food, farming, family and community are inexorably intertwined.

Our group ended the meal under the big stars of the Hopi Reservation long after the sun had set, satiated by what we had learned and eaten over the course of a good, long day. We settled in for a good night’s sleep and ready to head out to the Hopi Mesas the next morning, Day 4 of our Journey to the Four Corners.

Street Farmer: an interview with Michael Ableman

Sole Food Street Farms has transformed acres of vacant and contaminated land in the poorest neighborhood in Canada into an urban farm. Employing people who are struggling with poverty, addiction, and mental illness, the urban farm grows food for the top chefs in Vancouver. Below is an interview Bioneers’ Restorative Food System Program’s Director Arty Mangan did with Sole Food Street Farms Co-Founder, Michael Ableman, who will be joining us at the 2017 Bioneers Conference.

Arty Mangan: In your latest book, Street Farms, you quote Masanobu Fukuoka, “The goal of farming is not growing crops but the cultivation of human beings.” Is that what Sole Food is all about?

Michael Ableman: I love that quote, but I would probably qualify it by saying it’s both. I don’t necessarily like to disconnect the two. But definitely with Sole Food, if you were to ask me what the primary goal, the core mandate is it’s very much a social one versus an agricultural one, although the agriculture supports the social one, not the other way around.

This has been quite a journey for me as well as it has been for the people I’m working with because as a farmer, when I started, I had no interest in being involved in a project that would have its hand out forever. But I quickly realized that the work we were doing was not like the work that I had been doing in a number of my farming ventures. It wasn’t just about stewarding land, growing amazing food, and feeding communities. It was really very much about trying to provide an opportunity to people who were really struggling in pretty significant ways around drug addiction, mental illness, and material poverty. I had to put aside, as a farmer, my production goals and let go of the kinds of perfection that I was usually trying to achieve agriculturally in order to support the needs of the people.

The result of that has been profound. I remember the first year, we had 11 people on the first day of planting; I showed up with a van full of plants. It was raining and early spring. I looked at the plants and the scale of the farm we were going to start, and I looked at the people and thought to myself, my God, what have I gotten myself into?

Now I see some of those same people who were at that same first meeting, people who had not held a job previously for more than four or five months, still employed with us after eight years. Addiction is a lifetime experience. You’re never entirely clean, but their lives have really come together in many ways.

Alain, for example, a hardcore crack addict, became one of our supervisors. In fact, a guy who has become such a skilled, efficient and good farmer that I would hire him on any farm. This is a guy who I would never have dreamed saying that about seven or eight years ago.

It’s nothing we’ve done for anyone, and I have to emphasize that because, first of all, the amount of perseverance and courage that it takes for somebody in the circumstances that our staff are in to get themselves out of bed and get to work requires an effort of monumental proportions. In many ways, they did this for themselves. All we did was set the table.

We provided the soil and the boxes, and a little bit of know-how, the markets, the structure, and the result are people who will honestly look you in the eye, people who are not bull-shitters, and tell you the reason they are still alive today is because of the work they’re doing here. And that’s not about me or Seann or anybody else.

Michael Abelman

AM: Years ago, I visited the Garden Project in San Francisco, which was working with people who were formerly incarcerated, they had a very stringent standard: if you do drugs you lose your job. Sole Food Farms has a different approach

MA: You don’t lose your job if you fall off the wagon or we’d have nobody working. If somebody vanishes for a week or two, which happens, when they return, the question is not: Where have you been? The question is: How are you doing? Those are two very different questions, and the project itself is a touchstone. It’s a safe zone. It’s a place people can feel they’ll always be connected to.

Most social service agencies’ goal is to train them and move them on. We have an opposite goal. Our goal is to keep people connected and involved, which means we have to bring on new people and expand. We have to bring on new sites, which is a bit challenging.

We have a business we’re operating. The social needs fundamentally rub up against the business needs. They don’t necessarily make sense together. On a Friday, we may have 500 bunches of radishes to harvest, and a 100 bunches of carrots, and so many pounds of this and that – there are restaurants who’ve placed orders, and their businesses and livelihood depend on us showing up on time; whether somebody shows up for work or not, it doesn’t matter, the job has to get done. So we’ve had to design our system so there’s always backup. You always have to know there’s someone available for backup if somebody doesn’t show.

AM: You occupy a very narrow space where business and social service overlap and yet the marketplace has its own demands.

 MA: I don’t really want people buying our food because they like our story or out of some sense of charity. I want them buying it because it’s the best food. If not, they should go somewhere else. I tell our staff that. I said I don’t care what kind of problems you have or challenges, or what happened to you last night or whether you got into a fight, or out of jail, it doesn’t matter. We have to operate on the same high standards as everybody else. We’re supplying Vancouver’s top restaurants. You don’t have a monopoly on suffering.

We have these conversations. It’s an honest scene. But it is hell for me personally. It has become less so, this opposition between quality of production, beauty of farm, and the social piece. Sole Food has really been working on me as much as it’s been working on anybody from the Downtown Eastside. In many ways, I have grown up to the same degree that they have because it’s forced me to accept that it’s not about the quality of the tomatoes; it’s about the quality of the soul, the person. I’ve been whipped into shape and it hasn’t been easy.

AM: One of the themes in the book that emerges for me is the dichotomy of privilege versus poverty.

MA: Well, we’re sitting right now at the corner of Main and Terminal, one of the busiest intersections in Vancouver, in the middle of a producing orchard with things like persimmons, figs, quince, pears and apples, with cars all around that. But second of all, that orchard on this corner exists within a city that is now considered to be the most expensive real estate market in the world, not just in North America. Yet within that most expensive city is Canada’s poorest neighborhood, the downtown east side, home of the term Skid Row, Ground Zero of the low track. It’s a world renowned location with the highest concentration of intravenous drug use, HIV, you name it. We now have five deaths a week from Fentanyl overdose.

In Sole Food, we are seeing embodied the collision of those worlds. The food goes to the wealthiest segment – to restaurants and farmers’ markets. The people growing that food are from the poorest part of the country. There are so many aspects of this project that are like that, completely contradictory to each other. In a way it’s great poetry. It is what it is. It’s a complete and total contradiction.

AM: Some years ago when you and I co-produced urban farming workshops on your farm in Santa Barbara  County, at one point you said, “I want to see farmers make as much money as possible.” La Donna Redmond, a food security activist in Chicago’s inner city said, “Does that mean organic food for rich people?” I agree that access to healthy food is a serious issue, but blaming the farmer for an economic system that results in poverty is misguided.

MA: I’ve spent most of my 43-year career as an organic farmer, with the majority of the food going to a very narrow segment of the society, which is those who can afford it. As a result, I have felt this incredible need to do something to reach out to people who can’t.

Is it giving away the food? I don’t think so. I’d rather teach people how to grow it. I’d rather have them work with living soils and plants, and have the responsibility of people expecting food from you, and that there’s a community of farmers who expect you to show up, I’d rather all those things provide the basis for someone to get well, if they’re not well, to raise themselves up within a community that’s underserved, to have some new skills that can actually support them.

When we first started this project, everyone was saying, Of course you’re going to grow all this food and give it to the downtown east side kitchens. I said, No, we’re not. No. What’s important here is the jobs. That was our determined focus. Yes, we give away lots of food every year, but for every pound of food I give away, that’s a dollar out of somebody’s pocket. I don’t like to give the food away. It was given for various reasons – it has a problem, it was cosmetically imperfect, who knows what. I want to sell all that food so I can pay people and hire more people and train more people.

AM: You use the portmanteau “Farmily” to describe the blend of social and professional life at Sole Food Street Farms.

MA: Nova, who was a street kid on Granville Street in Vancouver and addicted to meth, came up with that term, and it’s just beautiful. I titled one of the chapters of the book Farmily because in a way it really encapsulates the whole experience. I love it. It suggests, for the people who we’re working with, that this is their only meaningful engagement, and coming together on a daily basis on the farms with a group of people and doing this good work, having your hands in the ground and growing food for your community, creates a great sense of community. It creates a great sense of family. It creates a sense of belonging for people who don’t have much of that.

AM: You designate your staff as farmers, how important is that?

MA: I think when outsiders come and refer to our farms as gardens, and a Downtown Eastside staff member is present for that, they get really upset. They don’t think of themselves as gardeners. That’s insulting. One of our sites is an acre and a half, almost two acres. When you’re producing 25 tons of food per year, that’s a lot. That’s not exactly gardening. They think of themselves as farmers, and that’s a source of pride.

I never thought I would see the day when our staff identified themselves as that, and were proud walking down the streets of the city with soil under their fingernails, or tomato or strawberry stains on their hands, and felt proud of the way they felt at the end of the day. That’s awesome.

Michael Ableman will join our conference in October. Come hear his amazing story at Bioneers!

Eating Plant-Based Diets Can Play a Huge Role in Limiting the Effects of Climate Change

One of the leading and respected voices of the environmental movement is that of Paul Hawken, renowned environmentalist, entrepreneur, author and activist who has dedicated his life to changing the relationship between people, business and the environment. Currently, Hawken is Executive Director of Project Drawdown, a nonprofit dedicated to researching when and how global warming can be reversed. Bioneers has been honored to host Hawken on our conference stage in past years.

Scientific consensus points towards the need to limit global warming to two degrees above 1990 levels to avoid the most calamitous impacts of climate change. At the very same time, significant research (and current events – see: Trump, Paris Accords) indicate that reducing emissions to meet that goal is becoming an increasingly difficult prospect. Project Drawdown asks a fundamentally different question: What if we think bigger? What would it take to not just limit emissions but literally draw them down, actually reducing the quantity of greenhouse gases in the atmosphere over time. Project Drawdown has pioneered the first-ever means to map and model the scaling of 100 substantive technological, social, and ecological solutions to global warming—and the math to rank which ones will do the most to reduce and reverse the effects of climate change. These key ideas, based on research by an international coalition of researchers, professionals and scientists, are summarized in the groundbreaking book Drawdown: The Most Comprehensive Plan Ever Proposed to Reverse Global Warming (Penguin Books, 2017).


The news is good. If deployed collectively on a global scale by 2050, the 100 solutions represent a credible path forward, not just to slow the earth’s warming but to reach drawdown, that point in time when greenhouse gases in the atmosphere peak and begin to decline. Hawken and colleagues are clear that their research and solutions represent the 50,000 foot view. Much remains to be done to deploy these solutions, but, as Hawken points out, the inception of this project was his disbelief that nobody had yet ‘done the math’ on large scale solutions. So he set out to do just that. In doing the math, the researchers found that the top cause of climate change is, perhaps surprisingly, what we eat.The fourth-most impactful solution outlined in the book is also one each of us can start immediately: eating plant-based diets. The following excerpt is from the chapter titled “Food.”

Think of the causes of climate change, and fossil fuel energy probably comes to mind. Less conspicuous are the consequences of breakfast, lunch, and dinner. The food system is elaborate and complex; its requirements and impacts are extraordinary. Fossil fuels power tractors, fishing vessels, transport, processing, chemicals, packaging materials, refrigeration, supermarkets, and kitchens. Chemical fertilizers atomize into the air, forming the powerful greenhouse gas nitrous oxide. Our passion for meat involves more than 60 billion land animals that require nearly half of all agricultural land for food and pasture. Livestock emissions, including carbon dioxide, nitrous oxide and methane, are responsible for an estimated 18 to 20 percent of greenhouse gases annually, a source second only to fossil fuels. If you add to livestock all other food-related emissions—from farming to deforestation to food waste—what we eat turns out to be number one on the list of causes of climate change. This section profiles techniques, behaviors, and practices that can transform a source into a sink: Instead of releasing carbon dioxide and other greenhouse gases into the atmosphere, food production can capture carbon as a means to increase fertility, soil health, water availability, yields, and ultimately nutrition and food security.

Plant-Based Diets
RANKING AND RESULTS BY 2050: #4
66.11 GIGATONS: GLOBAL COST AND SAVINGS DATA
REDUCED CO2: TOO VARIABLE TO BE DETERMINED

The Buddha, Confucius, and Pythagoras. Leonardo da Vinci and Leo Tolstoy. Gandhi and Gaudí. Percy Bysshe Shelley and George Bernard Shaw. Plant-based diets have had no shortage of notable champions, long before omnivore Michael Pollan famously simplified the conundrum of eating: “Eat food. Not too much. Mostly plants.” “Mostly plants” is the key, although some argue all. Shifting to a diet rich in plants is a demand-side solution to global warming that runs counter to the meat-centric, highly processed, often-excessive Western diet broadly on the rise today.

That Western diet comes with a steep climate price tag. The most conservative estimates suggest that raising livestock accounts for nearly 15 percent of global greenhouse gases emitted each year; the most comprehensive assessments of direct and indirect emissions say more than 50 percent. Outside of the innovative, carbon-sequestering managed grazing practices described in this book, the production of meat and dairy contributes many more emissions than growing their sprouted counterparts — vegetables, fruits, grains and legumes. Ruminants such as cows are the most prolific offenders, generating the potent greenhouse gas methane as they digest their food. In addition, agricultural land use and associated energy consumption to grow livestock feed produce carbon dioxide emissions, while manure and fertilizer emit nitrous oxide. If cattle were their own nation, they would be the world’s third-largest emitter of greenhouse gases.

Overconsumption of animal protein also comes at a steep cost to human health. In many places around the world, the protein eaten daily goes well beyond dietary requirements. On average, adults require 50 grams of protein each day, but in 2009, the average per capita consumption was 68 grams per day — 36 percent higher than necessary. In the United States and Canada, the average adult consumes more than 90 grams of protein per day. Where plant-based protein is abundant, human beings do not need animal protein for its nutrients (aside from vitamin B12 in strict vegan diets), and eating too much of it can lead to certain cancers, strokes, and heart disease. Increased morbidity and health-care costs go hand in hand.

With billions of people dining multiple times a day, imagine how many opportunities exist to turn the tables. It is possible to eat well, in terms of both nutrition and pleasure, while eating lower on the food chain and thereby lowering emissions. According to the World Health Organization, only 10 to 15 percent of one’s daily calories need to come from protein, and a diet primarily of plants can easily meet that threshold.

A groundbreaking 2016 study from the University of Oxford modeled the climate, health, and economic benefits of a worldwide transition to plant-based diets between now and 2050. Business-as-usual emissions could be reduced by as much as 70 percent through adopting a vegan diet and 63 percent for a vegetarian diet (which includes cheese, milk, and eggs). The model also calculates a reduction in global mortality of 6 to 10 percent. The potential health impact on millions of lives translates into trillions of dollars in savings: $1 trillion in annual health-care costs and lost productivity, and upwards of $30 trillion when accounting for the value of lives lost. In other words, dietary shifts could be worth as much as 13 percent of worldwide gross domestic product in 2050. And that does not begin to include avoided impacts of global warming.

Similarly, a 2016 World Resources Institute report analyzes a variety of possible dietary modifications and finds that “ambitious animal protein reduction” — focused on reducing overconsumption of animal-based foods in regions where people devour more than 60 grams of protein and 2,500 calories per day — holds the greatest promise for ensuring a sustainable future for global food supply and the planet. “In a world that is on a course to demand more than 70 percent more food, nearly 80 percent more animal-based foods, and 95 percent more beef between 2006 and 2050,” its authors argue, altering meat consumption patterns is critical to achieving a host of global goals related to hunger, healthy lives, water management, terrestrial ecosystems, and, of course, climate change.

The case for a plant-based diet is robust. That said, bringing about profound dietary change is not simple, because eating is profoundly personal and cultural. Meat is laden with meaning, blended into customs, and appealing to taste buds. The complex and ingrained nature of people’s relationship with eating animal protein necessitates artful strategies for shifting demand. For individuals to give up meat in favor of options lower on the food chain, those options should be available, visible and tempting. Meat substitutes made from plants are a key way to minimize disruption of established ways of cooking and eating, mimicking the flavor, texture, and aroma of animal protein and even replicating its amino acids, fats, carbohydrates, and trace minerals. With nutritious alternatives that appeal to meat-centric palates and practices, companies such as Beyond Meat and Impossible Foods are actively leading that charge, proving that it is possible to swap out proteins in painless or pleasurable ways. Select plant-based alternatives are now making their way into grocery store meat cases, a market evolution that can interrupt habitual behaviors around food. Between rapidly improving products, research at top universities, venture capital investment, and mounting consumer interest, experts expect markets for nonmeats to grow rapidly.

In addition to meat imitation, the celebration of vegetables, grains, and pulses in their natural form can update norms around these foods, elevating them to main acts in their own right, as opposed to sideshows. Omnivorous chefs are making the case for eating widely and with pleasure without meat. They include Mark Bittman, journalist and author of How to Cook Everything Vegetarian, and Yotam Ottolenghi, restaurateur and author of Plenty. Initiatives such as Meatless Monday and VB6 (vegan before 6 p.m.), as well as stories that highlight athletic heroes who eat plant-based diets (such as Tom Brady of the New England Patriots), are helping to shift biases around reduced meat consumption. Debunking protein myths and amplifying the health benefits of plant-rich diets can also encourage individuals to change their eating patterns. Instead of being the exception, vegetarian options should become the norm, especially at public institutions such as schools and hospitals.

Beyond promoting “reducetarianism,” if not vegetarianism, it is also necessary to reframe meat as a delicacy, rather than a staple. First and foremost, that means ending price-distorting government subsidies, such as those benefiting the U.S. livestock industry, so that the wholesale and resale prices of animal protein more accurately reflect their true cost. In 2013, $53 billion went to livestock subsidies in the 35 countries affiliated with the Organisation for Economic Co-operation and Development alone. Some experts are proposing a more pointed intervention: levying a tax on meat — similar to taxes on cigarettes — to reflect its social and environmental externalities and dissuade purchases. Financial disincentives, government targets for reducing the amount of beef consumed, and campaigns that liken meat eating to tobacco use — in tandem with shifting social norms around meat consumption and healthy diets — may effectively conspire to make meat less desirable.

However they are achieved, plant-based diets are a compelling win-win for society. Eating with a lighter footprint reduces emissions, of course, but also tends to be healthier, leading to lower rates of chronic disease. Simultaneously, it does less damage to freshwater resources and ecosystems — for example, the forests bulldozed to make way for cattle ranching and the immense aquatic “dead zones” created by farm runoff. With billions of animals currently raised on factory farms, reducing meat and dairy consumption reduces suffering that is well documented, often extreme, and commonly overlooked. Plant-based diets also open opportunities to preserve land that might otherwise go into livestock production and to engage current agricultural land in other, carbon-sequestering uses. As Zen master Thich Nhat Hanh has said, making the transition to a plant-based diet may well be the most effective way an individual can stop climate change. Recent research suggests he is right: Few climate solutions of this magnitude lie in the hands of individuals or are as close as the dinner plate.

IMPACT: Using country-level data from the Food and Agriculture Organization of the United Nations, we estimate the growth in global food consumption by 2050, assuming that lower-income countries will consume more food overall and higher quantities of meat as economies grow. If 50 percent of the world’s population restricts their diet to a healthy 2,500 calories per day and reduces meat consumption overall, we estimate at least 26.7 gigatons of emissions could be avoided from dietary change alone. If avoided deforestation from land use change is included, an additional 39.3 gigatons of emissions could be avoided, making healthy, plant-rich diets one of the most impactful solutions at a total of 66 gigatons reduced.


This excerpt has been reprinted with permission from Drawdown: The Most Comprehensive Plan Ever Proposed to Reverse Global Warming, edited by Paul Hawken, published by Penguin Books, 2017.

Watch a video of Paul Hawken’s Bioneers 2019 conference talk here.

Henk Ovink on Disaster Preparedness, Water Infrastructure, and Inclusive Leadership

Henk Ovink has built his career on water. A Netherlands native, he’s lived his life in areas surrounded by water, in a country that has collaboratively created water infrastructure suited for weathering natural disasters. The Dutch have nearly a millennia of experience working with water, having managed to create a collaborative system of local governance which has allowed a coastal country with so much land below sea level to continue to thrive. In recent years, the Dutch have upped the ante by actively working with nature to build even more resilience into their legendary flood control systems. The resulting effort lead to an ingenious, flexible and adaptive approach incorporating risk management, collaborative decision making along with cutting edge spatial planning and hydrology research. A culture with legendary engineering prowess has taken the inevitable next step, combining grey and green infrastructure into a flood risk management system that leverages humility in the face of natural disaster to bring out the best in human ingenuity and resilience.

As Special Envoy for International Water Affairs for the Netherlands, Ovink advocates for disaster preparedness and water awareness worldwide, emphasizing the necessity of inclusive leadership to drive results. Ovink’s work is increasingly important, as global climate change’s effects are being felt most strongly in relation to water. In fact, 90 percent of all global natural disasters are water related. According to Ovink:

  • By 2050, the number of people vulnerable to flood disasters is expected to reach 2 billion.
  • Climate change could force another 1.8 billion people to live in a water-scarce environment by 2080.

The disastrous flooding in Houston resulting from Hurricane Harvey is yet one more reminder of the necessity of disaster preparedness and forward-thinking, resilience and flexible water infrastructure as our planet’s weather patterns become less predictable and more extreme. Below, watch a video of Ovink speaking at Bioneers 2015 about how collaboration can help solve such enormous challenges, and read an excerpt of his presentation.

Henk Ovink:

This is a map of the Netherlands in the 1500s, and if you would make a business case here—a benefit-cost analysis—we all would have lived in Germany by then, but we didn’t. We decided to work together on this great place on Earth, building new land out of water. Almost half of it is newly created lands by man, and it was not an engineering or a design thing, it was a collective approach. A collective approach that started in the 1100s, before we were a kingdom. Before we were a country, we started to collaborate.

Responding after floods in the 1400s, the Netherlands made new lands, creating over 22,000 kilometers of dams and dikes, using our river system for our economics, for the building of our cities, and we transformed our institutional world in such a way that water is part of the constitution.

The Netherlands responded to the 1916 flood and the 1953 flood with big infrastructure but also a collaborative program and progress, that was not so much about just building infrastructure, but marrying that investment in infrastructure with environmental, ecological and as social issues. So infrastructure doesn’t just build you concrete structures, it can actually make a better community and a better environment—if you are willing and able to do it right.

We started by building with nature, making more room for the water instead of less, opening up dams and dikes. That’s a problem because people have to get out of the way of that water, and how do you do that? When you talk to a farmer that’s been living there for generations, and you actually say, “We need your land because it’s good for the country.” That all starts again with collaboration.

Room for the River is a project that’s now been implemented. This is one part, the “Overdiepse Polder,” where all these farmers had to leave because we needed the land for water storage. But we changed the whole program by working together with those farmers, the families, our Army Corps of Engineers, our engineers and designers. They came up with a new model for farmers—farm buildings on high parcels of land so the farmers could stay. The cattle could stay. And they live now with water. It took 10 years.

We built our country out of water, in our cities, and we used that approach to institutionalize something that is actually very cultural. But how can we create that culture, this transformative approach when it comes to water, in other places in the world? How can we bring Room for the River to Bangladesh? How can we bring it Indonesia? To Egypt? To New York, for instance, Myanmar, Mozambique, Poland, Vietnam, Colombia, or perhaps even San Francisco?

My task as an envoy is to create alliances all over the world, in the developing world as much as in the developed world, to strengthen a collaboration that is dedicated to increasing water resiliency.

Can you bring that culture to New York, in a country where the federal response to disasters is not only growing but is only focused on repair investments? Can you add that added value to the approach the taskforce is leading?

We needed a trick … a bypass out of this institutional gridlock. I developed Rebuild by Design, a competition that was aimed at innovation and increasing resiliency in the region. There were several ingredients for Rebuild by Design. First, I needed a safe place—a place where it was not about negotiation but about collaboration. Most of the time collaborations end up in a mess because everybody wants to get the best for themselves. Changing the perspective from negotiation to collaboration demands a safe place.

It also demands a detour … a sidestep out of the institutional gridlock we’re in. Not aligned with current policy or regulations, because they will always fail. If you want to focus on something new that actually has transformative capacity, don’t care about rules and regulations. Create a place where you actually institutionalize that not caring, by working together and being very transparent.

Never blame our politicians for being they’re short-sighted. It’s tough, I know. But we elect them only for a short period of time, remember? Two years or four years. So what are you supposed to do if you only have four years to deliver something? You promised your voters that you were going to deliver something. No. That promise is actually a burden on us professionals to work with them and inform them about the facts of yesterday, the facts of today and the opportunities and possibilities of tomorrow. If we—as professionals—can inform our politicians and policymakers from this broad scope, they will become better decision makers. But if we blame them for short-sightedness, we will actually widen the gap.

Use design, innovations, creativity. A normal approach would focus on the technical, solving the problem with engineering. An engineer has a solution before the problem exists. A designer has a question before there is actually a problem. So the designer focuses on the process and the opportunities that are way beyond the actual approach. You have to create this mix, where the technical parts becomes opportunistic.

At the same time, add ambition. Two degrees, we say: Two degrees is too much. We know that when it comes to climate change. Add the ambition for transformative capacity.

And forget about superheroes. They don’t exist. It’s all about the talent of the world meeting the talent of these regions in these places, and there is no distinction between those talents. Everyone’s at the same table with the same position, otherwise these processes will fail.

Collaboration and inclusive leadership are at the heart, and we know it. For me, inclusive leadership meant the door was always open. You were never too late. And it didn’t matter if you came a month after we started or two months, you could always join and become part of that family. Because the rules had to be redrafted everyday. You have to be flexible and adaptive, especially when it comes to collaboration.

We started the Rebuild by Design competition by not asking for solutions but for talent. We reached out to the world and got 148 teams—interdisciplinary teams that existed of engineers and designers, but also social scientists, ecologists, environmentalists, former politicians, policy makers. We selected 10 teams: 250 professionals. They embarked on an inclusive approach where we met with over 500 organizations, more than 3,500 people and months of research, trying to find out what the interdependencies, vulnerabilities and opportunities of the region were. After that research, they came with opportunities—the hot spots of the region—to really bring change.

We selected 10 of those 40+ opportunities and rather than starting to build designs and projects and solutions, we started to build coalitions. These design teams became coalition makers. They became the matchmakers between the communities, the businesses, the government, the insurers and the investors in those places, and those coalitions in the end delivered solutions that are implemented when they’re good.

Out of the ten, we selected six. It was a regional approach connected with all people in that region, supported by philanthropic organizations like the Rockefeller Foundation and JPB; by partners like New York University, the Municipal Art Society, the Regional Plan Association, and the Van Alen Institute; by 500 other community organizations like Occupy Sandy; the good old lower east side and the mayor of Hoboken. This collective force in the Sandy region created 10 approaches, reaching across all these disciplines, connecting the politics of the big guys with the needs of every community in the region. They did it by design, and that design, in the end, delivered 10 projects. We selected six, allocated almost a billion dollars, and they’re now into implementation.

Rebuild by Design started with leadership, was embedded by collaboration and innovation, saw ownership on all level by design, and inspired the federal government to ask me to develop a National Disaster Resiliency Competition. Rebuild by Design was not a plan. It was a process. It was dedicated to changing culture.

We have to think ahead, because we can’t stop at thinking only about our own communities. This is not about 2018 or 2019. This is about a century ahead. We have to use this approach that is transformative, that changed the hearts and minds of these people, that helped these people as well as your neighbors in Los Angeles to get to a global water approach. It is not about making a plan, but really about changing culture, not only in your backyards but across the world.

Journey to the Four Corners with Bioneers Indigeneity Program, DAY 2

Journey to the Four Corners with Bioneers Indigeneity Program, DAY 2

Alexis Bunten, Bioneers Indigeneity Program

This blog series is to share our week-long journey to the Four Corners region to experience first-hand amazing work undertaken by our partners with from the Colorado Plateau Intertribal Conversations Group, and inspired by our collective efforts to protect the Rights of Nature.

Anything written in this blog series reflects my personal interpretations of the 2017 Kinship Journey to the Four Corners, and does not reflect Bioneers Collective Heritage Institute, or the opinions of the wonderful people I traveled with.

Our group arrived in Flagstaff, Arizona yesterday (read all about Day 1 here) and after a hike to see ancient cliff dwellings, we shared an intimate dinner.

DAY 2:  TRIBAL ORIGINS IN SACRED LANDSCAPE

After breakfast, we packed up all our bags and headed north towards the East Entrance of the Grand Canyon. Most people visit the Grand Canyon from the South Entrance, where lines to get in are long, and visitors are immediately faced with a parking lot that would rival the biggest Walmart at the outskirts of the Grand Canyon Village. Visitors can walk to the rim to see breathtaking vistas, but it is so mediated by “amenities,” and crowds, it is hard to experience the canyon in nature. If you want to take one of the short hikes, you have to get on a shuttle bus crowded with other tourists. We didn’t do that. We headed to the East Entrance instead.

The East Entrance is on the Navajo side of the park, and offers breathtaking views without the long lines, the crowds, or overwhelming development. More importantly, from a Navajo point of view, the East Entrance is the natural place to enter the park. Traditional Navajo homes were entered from the east to welcome the rising sun and good fortune for the day. So to us, the East entrance was the right place to enter to see the canyon.

Bioneers Co-Founder, Nina Simons, enjoying the breathtaking view.

Our purpose for starting at the Grand Canyon, besides it being a once-in-a-lifetime, jaw-dropping and awe inspiring jumping off point for the journey of discovery that lay ahead, was to experience it from an indigenous perspective. The Grand Canyon is sacred for Native Peoples along the Colorado Plateau, some who trace their ancestral origins to sacred sites within the canyon. For thousands of years, the Hopi, Navajo, Zuni, Hualapai, Yavapai-Apache, and Kaibab Paiute and their ancestors lived and spent time in and around the Canyon. When it became a National Park, their customary rights and practices here were curtailed, but this has been improving in recent years through partnerships between the tribes and parks. Our partners, Tony Skrelunas and Deon Ben, shared this history in detail with us, as we enjoyed a picnic lunch.

Native America Program Manager of the Grand Canyon Trust, Deon Ben,
shares the significance of the Canyon to Native Peoples.

We also learned about contemporary threats to the traditional lifeways and health of the canyon through a major proposed tourism development the confluence of the Colorado River and the Little Colorado River, called the Grand Canyon Escalade project that includes a 1.4 mile tramway that would shuttle up to 10,000 visitors a day to the bottom of the Grand Canyon. The top of the canyon would turn into a commodified tourist center, featuring an elevated walkway, amphitheater, a hotel, restaurant, RV center, and other resort attractions. Besides spoiling the natural beauty of the canyon, and the untold pollution this increase in visitorship would add to the rivers at the confluence, the proposed site is sacred to the Navajo, Hopi, Zuni, and other Native peoples of the Grand Canyon region. Building this development would be tantamount to enclosing the Vatican in a shopping mall. While the Hopi are vehemently opposed to the project, the Navajo nation is divided, with some factions lured by the short term gains of local service economy employment over the long term losses to health, wellness, tranquility and sacredness of the area. Tony Skrelunas explained that many Navajo don’t want development to interfere with culture. They don’t want to Westernize. They are waiting for something better, a way to make a living that meshes their beliefs and traditions with development. And, this vision doesn’t look like the Grand Canyon Escalade project. CPIC is working with locals to find a positive alternative in developing a well-managed, limited growth tourism corridor. For more about this issue, see our partner’s information about the proposed development.

After we all had plenty of time to perfect our panorama photo taking technique, we headed back out the east entrance to visit with more CPIC partners. We first visited vendor booths overlooking the little Colorado River Gorge.

Even after visiting the Grand Canyon, the Little Colorado Gorge is nothing to scoff at.

The precise location of the vendor booths we visited at the Little Colorado Gorge

The two vendor booths we visited are provided inventory by a number of local Navajo artisans —and what inventory it was! I was stunned by the gorgeous jewelry and sheer artisanship of the pieces for sale.

How incredible is this beaded medallion that Bioneers Executive Director, Josh Fouts, picked up?—He took the time to learn about the culture, and buy directly from the source, cultural appreciation at its best!

Prices were embarrassingly reasonable, but what I loved most was cutting out the middlemen in nearby towns, and knowing that my money is going directly towards local families, helping to provide them with a livelihood that allows them to continue to live and practice their artistic traditions on their ancestral homelands. I felt kind of sorry for people who just buy their arts in stores in town, who miss out on the opportunity to interact directly with locals, to learn the significance and meaning of the pieces they purchase.

Grand Canyon Trust, Native America Program Director, Tony Skrelunas, explains how the artisan booths work to support local Native communities.

We learned that the handful of vendor booth pull outs provide the sole livelihood for many locals who make and sell Native arts in this area. I was excited to learn that CPIC is partnering with this particular set of vendor booths to develop the site as a place to experience authentic Navajo culture and the breathtaking gorge with a rim hike (and no crowded shuttles!).

Can you find the lizard I spotted along the short rim hike of the Little Colorado Gorge?

At our second stop on the highway back out of the Grand Canyon, we pulled off to a private area, a part of the Navajo reservation leased by Alberta Henry and her family, who greeted us with a delicious spread of melons and traditional corn mush (it was yummy and nutritious).

Cool melons, corn mush and ice tea—the best snack in the heat of the afternoon.

Alberta shared her dream with us to start a Navajo “glamping” bed and breakfast, where visitors could stay in traditional style Navajo Hogan dwellings, or rent tents on her family’s grounds, on the edge of the Grand Canyon.

Alberta Henry explains how the basket design mirrors the traditional Navajo dwelling, with the entrance to the east always facing down, her inspiration for the Navajo Grand Canyon East Entrance Bed and Breakfast.

We were inspired by Alberta’s dream, especially as she told the story of how it was born, miles and miles away, while she toiled as a welder in the dirty natural resource extraction industry. Gas, coal and other kinds of mining provides Navajo with the best paying jobs, but it takes them away from their homes, and their traditional land-based lifestyles, while destroying it. Many Navajo people, like Alberta have had no choice but to take these kinds of employment. A Navajo glamping bed and breakfast, with a sweat lodge, on the edge of a canyon, with arts for sale, and cultural experiences while being the closest possible accommodation to the East Entrance of the park sounded like the most amazing business idea possible based on what we had already learned from our partners at CPIC.

How would you like to “glamp” right next to this Canyon View?
When Alberta’s dream comes true, this will be possible!

How better could Alberta and her family make a living while being themselves and holding on to their traditions? I was equally inspired by the social investment framework CPIC developed to work with Alberta and other social and cultural entrepreneurs to raise the capital needed to get this incredible dream off the ground.

We ended the evening with a group dinner at the Cameron Trading Post, where we had dinner with the President of the Cameron Chapter of the Navajo Nation, Milton Tso. We felt so honored that Milton joined us, and we had a great time talking and visiting. In addition to being another incredible visionary and social entrepreneur, Milton is an accomplished activist photographer, and flute player.

We were so blessed to be treated to an impromptu flute performance, after we finished our meal together with the President of the Cameron Navajo Nation Chapter.

Milton clearly has a deep passion for his home, his culture and the need to protect the environment while developing a sustainable, culture-based economic framework for the community as the gateway to the East Entrance to the Grand Canyon. With people like Tony, Deon, Alberta and Milton, amazing things are going to happen.

Stay tuned for day 2 of our journey, Navajo immersion.

I “caught” Cara Romero, Bioneers Indigeneity Program Director, shopping on the job in my selfie.

 

Journey to the Four Corners with Bioneers Indigeneity Program, DAY 1

Journey to the Four Corners with Bioneers Indigeneity Program, DAY 1

By Alexis Bunten, Bioneers Indigeneity Program
Over the past six years, the Bioneers Indigeneity Program has been partnering with the Colorado Plateau Intertribal Conversations Group, or CPIC.

The Colorado Plateau is home to several Native American tribes, including the Navajo, Hopi, Havasupai, Apache, and several Pueblo Peoples.

It all began with an invitation to Tony Skrelunas, Program Director of the Grand Canyon Trust’s Native America Program, to speak at the Bioneers Conference in 2011. Since then our relationship has grown as we have worked together to learn from and support tribal efforts across the Colorado Plateau to protect ancestral territories, restore watersheds, and revitalize community wellness through traditional ecological knowledge.

2016-17 has been a watershed year for the partnership between the Bioneers Indigeneity Program and CPIC. Bioneers co-founders, Kenny Ausubel and Nina Simons, Indigeneity Program Director, Cara Romero (Chemehuevi) and I were honored to attend the Intertribal Conversations Group Gathering hosted by Pojoaque Pueblo in November, 2016. There we joined 175 tribal members from the four corners region, who shared with us how they drew on traditional ecological knowledge to revitalize communities, fight climate change and turn sacred sites, like Bears Ears, into a protected National Monument. In March, 2016, we collaborated in CPIC’s intercultural exchange with LA area seed savers, tribal members and other key allies to share ideas about how traditional farming techniques can be used to combat climate change.

In May we came back together with CPIC members for an incredible workshop, in partnership with the Community Environmental Legal Defense Fund, to discuss bringing a Rights of Nature framework to CPIC’s grassroots work (to learn more, see their 2016 Bioneers mainstage presentation).

We were so inspired by our Colorado Plateau hosts that we invited a group of incredible allies to learn more alongside us about the groundbreaking work that CPIC members are doing on the land, and how we can bring these lessons to fruition together, in our own communities across the United States. And the Bioneers Indigeneity Journey to the Four Corners was born.

I’m writing a blog to remember who we meet, what we experience, and the lessons we will take home from the Four Corners as people from all walks of life who care deeply about taking care of nature, our planet and each other.

DAY 1: MEETING ANCIENT ORIGINS AND EACH OTHER

We all came together from across the US today to begin to immerse ourselves in the journey to come with our hosts. Some of us arrived the night before, some in the morning, and some later in the afternoon. Those of us who arrived early began to start orienting towards thinking about the deep time that makes possible traditional ecological knowledge, passed on through generations through a visit to Walnut Canyon, the ancestral home of many of the Plateau’s current tribal peoples. Walnut Canyon is a National Monument 10 miles outside of Flagstaff, our journey’s start point, in Northern Arizona. The canyon itself is a breathtaking and incredibly diverse host to plants, animals, and pueblo peoples who once lived along both sides of the canyon rim in masonry cliff dwellings, that provided past inhabitants with all food, water, medicinal and spiritual sustenance they needed.

 

View of the pine trees coming around the north side of the trail.

Inchworm along the trail

I’m always fascinated by plants that grow and thrive in seemingly inhospitable places,
like this fern growing out of the side of the rock.

Different peoples lived there at different times for well over a millennia, and we learned that over 200 cliff dwellings hosted a dense population, that swelled in size following the eruption of the Sunset Crater Volcano about a thousand years ago (click here for more National Park interpretation of the site).

Can you see the cliff dwellings?

It is one thing to learn about ancient Pueblo Peoples’ history, and another to be able to walk in their footsteps, and to imagine what it might have been like to be a child growing up here; to run nimbly up and down 400 feet of cliffs to bring water up to the cliff homes, or as an adult to traverse up the cliffs to tend corn, bean, and squash growing on the plateau up above. The dry farming techniques, which have been perfected over thousands of years, were practiced here, as they still are today, with the same ancestral seed stocks, perfectly adapted to their place, on the plateau (we’ll be learning more about that later.)
I also thought about how the canyon served as an ideal place to protect families from conflict and to watch for enemies. I reflected upon how safe and sustaining a home here would have been.

Dioramas can be controversial in the ethics of interpretation for their role in perpetuating myths and stereotypes, but I liked this one, because it really gave me a sense of life in the canyon at a certain point in time.

This excellent display of the seasonal cycle gave me a fuller understanding of what life was like in the canyon.

Imagining first-hand what it must have been like to live in a cliff home.

The only thing I really missed during our mini-kickoff excursion was our local partners from the CPIC, because we had so many questions, only some of which could be answered through our guesswork and park interpretation, since our journey had not officially started yet. While they couldn’t answer our questions from an Indigenous perspective, the Walnut Canyon Park staff and volunteers were incredibly informative, knowledgeable and friendly.

I was baffled by this javelina pelt, but learned a lot about the ecosystem from the great interpretation.

We returned to our hotel, and met up with our friends, old and new, to officially kick off our journey with a welcome meal, where we made introductions.

Deon Ben, our partner with the CPIC introducing himself to the group at our opening dinner.

Each of us were moved by the profound connections we had with each other.We went around the dinner table, sharing experiences and feelings, where each of us came from, what’s important to us, and what brought us to be together. Even though the dinner ran late on a busy travel day, we were all so excited to wake up the next morning for an epic trip to the East Entrance of the Grand Canyon, the Navajo side, through the eyes of our local Diné hosts. I was so excited for the first day of our journey together that I had trouble sleeping.

 

Stay tuned for more updates!

–The Indigeneity Team, Cara and Alexis

Indigeneity Program Director, Cara Romero, and I.

Food and Farming at the 2017 Bioneers Conference

The Restorative Food Systems is one of Bioneers’ main programs. From the beginning, the organization has placed a central priority on organic food, ecological farming and resilient and just food systems. Arty Mangan has been the program’s lead since 1998 and has engaged in many projects that helped Bioneers gain practical knowledge and establish strong relationships, creating a network that connects agricultural issues to other key areas such as social and racial justice and ecological design.

We’re very happy to once again provide a wide array of talks, workshops and special events to educate people about such an important topic. Please see the special programming on Food and Farming below and we hope we will see you this Fall!

Food and Farming Programming – 2017 Bioneers Conference 

Keynote talk

  • Carbon Farming: Sequestering carbon from the atmosphere back into the soil is emerging as one of the strategies to radically mitigate climate disruption. John Wick and Calla Rose Ostrander of the Marin Carbon Project share their breakthrough carbon farming research and practices.

Workshops

  • Street Farm: Growing Food and Jobs in the CityFarmer/author Michael Ableman has developed the largest urban farm in North America in Downtown Eastside of Vancouver, the poorest zip code in Canada, providing food for high-end restaurants and jobs for people struggling with addiction, HIV, prostitution and homelessness.
  • Restorative Agriculture – Mark Shepard’s New Forest Farm is a rare example of large-scale permaculture farm that mimics a savannah ecosystem. He has planted fruit and nut trees in a perennial polyculture system that imitates natural ecosystems and produces building materials, fuel and nutrient dense food.
  • International Agroecology: Restoring Ecosystems and Local EconomiesTwo leaders in the field of agroecology, Florence Reed of Sustainable Harvest International and Miguel Alteri, co-founder of the Latin American Scientific Society of Agroecology, show how agriculture can be transformed into a powerful force to heal the biosphere, mitigate climate disruption and create prosperous local communities.

Special Events and Activities

Seed Exchange

Seeds are our future. Share open-pollinated seeds to help conserve the living botanical treasure of biodiversity. Hosted by these expert seed savers: Occidental Arts and Ecology Center, Tesuque Pueblo Farm, Richmond Grows Seed Lending Library, The Living Seed Company, the Sustainable Seed Company, and special guest indigenous (Mohawk) seed master Rowen White of Sierra Seeds.

Post Conference Intensive Monday, October 23, 10-5 PM

Carbon Farming: Capturing atmospheric carbon and storing in the soil—carbon sequestration—is among the most practical and promising ways to mitigate climate change. Carbon farming also has multiple agricultural benefits: protecting against drought and flooding, enhancing fertility, and boosting production. Tour the beautiful Stemple Creek Ranch and see how a carbon ranching plan is implemented. Learn the science and best practices from researchers, farmers and leaders in local food systems, and regional economy who are designing systems that mitigate climate change while using carbon as an asset.

Bioneers in the News: August 2017

Searching for the perfect news round-up? Look no further! We’ll keep you savvy with all the Bioneers creativity and inspiration you need in your life. Follow the Bioneers Blog for our bi-weekly news roundup: 

On October 27th, the Community Environmental Legal Defense Fund and their partners at Tulane Law School in New Orleans are holding the first #RightsofNature conference »

“The terrible thing about racism is it’s a no-win situation. That’s the trap that we’re in, [and it’s the] same with politics. If we don’t reach out and try to build some bridges, we get run over. If we do reach out and try to build some bridges, then we get taken advantage of. That’s not the conclusion; that’s the premise. Now what’s your strategy?” Van Jones covering Charlottesville on CNN and NPR Music

“We know that in order to be a demos that is united across lines of race, gender, class, and age, we have to foster relationships. We have to actually get to know one another.” #Bioneers2017 keynote speaker, Heather McGhee, on C-SPAN Washington Journal

Demos President Heather McGhee also graced the latest “Pod Save America” cast, discussing Harvey response efforts and how to address racial inequities in the wake of Charlottesville with former Deputy FEMA Administrator Richard Serino, Jon, and Tommy:

“Why is the world so beautiful?” This is a question Robin Wall Kimmerer pursues as a botanist and member of the Citizen Potawatomi Nation.

Anita Sanchez has a brand new book: “The Four Sacred Gifts: Indigenous Wisdom for Modern Times.” Elders pass down their four most essential spiritual practices to help you fulfill your truest desire for meaning, wisdom, and heartfelt connection.

“We know what we don’t want, we know the problems that come with fossil fuel infrastructure, but how do we transition away from that in a way that doesn’t take jobs away from people?’” Kandi Mossett featured in Ms. magazine

Bren Smith on VICE News Tonight:

Terry Tempest Williams spoke to KQED on her latest book, “The Hour of Land.”

“The ROI on biomimicry—the return on inspiration—will be an economy that creates conditions conducive to the long-term success of all species. We know it’s possible because it’s happening all day, every day right outside our doors.” Janine Benyus in the Green Money Journal

The Buckminster Fuller Challenge has announced 17 Semifinalists from their 2017 entry pool! The selected initiatives present solutions to critical global problems across a variety of disciplines »

Can the courts fix climate change? Several groups and individuals around the United States, including Xiuhtezcatl Martinez, have gone to court to try to do what the Trump administration has so far declined to do: confront the causes and effects of global warming. “We cannot rely on politicians anymore. We cannot rely on the United Nations and President Trump to do what is necessary for the people and for the planet.” Xiuhtezcatl on Fusion TV and in the New York Times:

“We know that in order to be a demos that is united across lines of race, gender, class, and age, we have to foster relationships. We have to actually get to know one another.” #Bioneers2017 keynote speaker, Heather McGhee, on C-SPAN Washington Journal »

What is a “just transition,” anyway? Bill McKibben asks Jacqueline Patterson, the director of the NAACP Environmental and Climate Justice Program, for Yes! Magazine 

We can’t wait for the film that documented the Run4Salmon in California featuring Chief Caleen Sisk:

Bioneers community member Jeremy Kagan, an award-winning film director/writer/producer, has a new film (SHOT) opening in NY and LA theaters September 22 »

Follow us on Facebook and Twitter to stay up to date on the latest Bioneers news in real time.

Youth Leadership at the Bioneers 2017 Conference

Bioneers is committed to making the conference accessible to as many diverse young leaders as possible. Join us!

The Bioneers’ Youth Leadership Program (YLP) is a transformative opportunity for young leaders and activists to build alliances and strengthen connections with other young environmental, social justice and food systems leaders. It nourishes change by bringing youth between 13- and 23-years old—the next generation of visionary leaders—to the conference for training, mentoring and networking. We encourage and support youth to step up into their personal power to transform their lives through everyday actions to model and influence positive environmental and social change.

Through the Youth Scholarship initiative, Bioneers expands the attendance of young people at the conference by providing an opportunity for those with financial needs to join us to learn and develop leadership skills in a safe and dedicated space. Scholars will receive free tickets to attend the event and will be exposed not only to the conference full schedule, but also to the dedicated programming described below.

In 2016, Bioneers provided over 400 scholarships to young deserving activists. Almost half were people of color including over 90 Native American youth.

You can be a critical part of awakening the passions of diverse young people and empower them to create positive change. To donate to the 2017 Bioneers Youth Leadership Fund, please click here.

 

Youth Leadership Programming at the Bioneers 2017 Conference

  • Keynote talk: Naelyn Pike – this luminous 17-year-old Chiricahua Apache change-maker from San Carlos, AZ, co-leads the Apache Stronghold group to defend her people’s sacred sites, tribal sovereignty, culture and language
  • Culinary Wellness Concert – a unique interactive “Eco Hip Hop” performance with a “juicing raw foods” workshop that explores plant-based nutrition, self-love and transformation. With extraordinary “conscious rappers,” raw vegan chefs, healers, organic gardeners, and educators DJ Cavem and Alkemia Earth

  • Alive with Purpose – led by Youth Impact Hub Oakland, an organization which partners with local businesses to train youth as social entrepreneurs to create an equitable economy and serve the greater community
  • Soil for Life – youth will roll up their sleeves in this hands-on workshop on how to play a role in capturing carbon in their own backyard, local park, or school yard. Produced by Earth Guardians
  • The Poetry Slam -the crown jewel Youth Unity Center activity where youth engage in sharing their realities in a real, meaningful and authentic way that gives them a platform to speak Truth to Power
  • The Open Mic – youth share music, their passions, their work, poems, art and anything that is real for them in an open and brave space
  • The Youth of Color Caucus and LGBTQ Talking Circle – two separate forums where youth and their allies have an opportunity to meet and discuss the real issues that come with holding those identities in both the social and climate justice movements
  • Interactive Mandala – youth co-create a living, nature-based art piece with eco-artist Aaron Ableman, using seeds, gourds, plants and flowers that symbolize the growth that young people experience throughout the conference

 

 

Tom B.K. Goldtooth: We Must Connect With Mother Earth to Achieve Environmental Justice

Tom B.K. Goldtooth is a member of the Navajo Nation and has been Executive Director of the Indigenous Environmental Network since 1996. As an activist, filmmaker, and speaker, Goldtooth has used his voice to urge politicians, businesses, and others to prioritize Indigenous rights and pursue economic and environmental justice. As a result of his deep wisdom, leadership and vision over the past two decades, the Indigenous Environmental Network has emerged as an important presence, bringing together Indigenous Peoples and voices from across North America to fight against environmental injustice and to stand up for Indigenous Rights and land bases.

Tom B.K. Goldtooth gave an inspirational presentation at the Bioneers conference in 2013. Following is that presentation, both as a video and as excerpts from the transcription.

Tom B.K. Goldtooth:

I’m the Executive Director of the Indigenous Environmental Network. IEN was established in 1990 by community-based Indigenous Peoples including our youth and elders. IEN was formed to address the many different issues. We have an Indigenous rights-based approach to a lot of the issues that we’re dealing with around environmental and economic justice in North America or what our brothers from the Hau de no sau nee call Turtle Island.

Working for environmental and economic justice is spiritual work that reaffirms our human relationship and responsibility to protect the sacredness of Mother Earth and the recognition of Father Sky. One of the goals of this work is to secure a healthy and safe environment for all people, all future generations, with no disparities in who is more protected. The modern world cannot achieve economic sustainability without environmental justice and without strong environmental ethics that recognize our human relationship to the sacredness of Mother Earth. The future of mankind depends on the new economic and environmental paradigm.

Indigenous Peoples are confronting many challenges, as we know—challenges such as extreme changes in the environment and in our backyards, extreme weather events, extreme energy development, the continued push of economic globalization and continuation of Western forms of development despite the signs of financial collapse and depletion of natural resources around the world.

Fossil fuel development within Indigenous territories, our land, our water and our seas are increasing. It is business as usual. The petroleum industries, private corporations with the helping hand of governments, are expanding exploration to find more unconventional fossil fuels and further perpetuating the energy addiction of an industrialized society.

The survival of Indigenous cultures, languages, and our communities continue to be affected by a modern industrialized world that lacks awareness and respect for the sacredness of Mother Earth. As guardians and caretakers of Mother Earth, it has been our responsibility as Indigenous Peoples to protect the natural environment, to generate awareness of Traditional Ecological Knowledge and promote models for sustainable development based upon our Indigenous spiritual values.

Indigenous Peoples in the North as well as in the global South are forced into a world market with nothing to negotiate except the natural resources that we rely on for survival. History has seen attempts to commodify land, food, labor force, water, genes and ideas, such as privatization of our traditional knowledge. Carbon trading follows in the footsteps of this history and turns the sacredness of our Mother Earth’s carbon cycling capacity into property to be bought or sold in a global market. Through this process of creating a new commodity—carbon—Mother Earth’s ability and capacity to support a climate conducive to life and human societies is now passing into the same corporate hands that are destroying the climate. Carbon trading will not contribute to achieving protection of the Earth’s climate. It is a false solution. It is a false solution that entrenches and magnifies social inequalities in many ways. It is a violation of the sacred, plain and simple.

This inseparable relationship between humans and the Earth, inherent to Indigenous Peoples, must be learned, must be embraced and respected by all people for the sake of all of our future generations and all of humanity. I urge all of you, all humanity to join with us in transforming the social structures, the institutions and power relations that underpin conditions of oppression and exploitation.

The response to global warming is global democracy, democracy for life and for Mother Earth. We need action for humanity, not to be a carbon colonist who sells the air we breathe and privatizes the earth and the sky.

Consistent with Indigenous prophecies, a reawakening to our true human nature is sweeping through both Indigenous and non-Indigenous societies. For millennia, the wisdom keepers of Indigenous societies kept alive the deep wisdom of our traditional Indigenous worldview, passed down by our understanding of the original instructions from generation to generation.

Long-term solutions require turning away from prevailing paradigms and ideologies centered on pursuing economic growth, corporate profits and personal wealth accumulation as primary engines of social well-being. The transitions will inevitably be toward societies that can actively adjust to reduced levels of production and consumption, and increasingly localized systems of economic organization that recognize and honor and are bounded by the limits of nature, that recognize the universal declaration on the rights of Mother Earth.

Steve Phillips Says Brown Is the New White

Steve Phillips—a national political leader, civil rights lawyer, and Senior Fellow at the Center for American Progress—published Brown Is the New White (The New Press) in February, 2016, just nine months prior to one of the most controversial presidential elections in United States history. In his book, Phillips describes how astronomical population growth among people of color within the U.S. has resulted in a demographic revolution—one that progressives can and should understand in order to establish political success. ‘Given the recent events in Charlottesville and the public rise of White Supremacy and Neo-Nazi viewpoints, Phillips’ political analysis is even more prescient and necessary. Brown Is the New White is perhaps more important now than ever before, as we reflect upon the path that led to a Trump presidency, and determine the best steps to ensure that recent history doesn’t repeat itself. The following excerpt is from the book’s introduction.

“They said this day would never come. They said our sights were set too high. They said this country was too divided, too disillusioned to ever come together around a common purpose. But on this January night, at this defining moment in history, you have done what the cynics said we couldn’t do.”

—Barack Obama, January 3, 2008, victory speech after winning Iowa caucus

At 6:00 p.m. on April 4, 1968, Jesse Jackson was in the parking lot of the Lorraine Motel in Memphis, Tennessee, waiting with civil rights leader Andy Young and others to accompany Martin Luther King Jr. to a community meeting. At 6:05 p.m., Dr. King stepped out on the balcony of the motel and called down to saxophonist Ben Branch: “Ben, make sure you play ‘Precious Lord, Take My Hand’ in the meeting tonight. Play it real pretty.” Then Jackson and the group heard what sounded like a car backfiring and looked up to see Dr. King lying prostrate on the balcony in a pool of blood, his shoe dangling over the edge, the life draining from his body. Forty years later, on November 4, 2008, standing in Chicago’s Grant Park with tears streaming down his face, Jackson was again gazing upward at another young Black leader—Barack Hussein Obama, president-elect of the United States of America. In the forty years between King’s death and Obama’s election, America had undergone a profound transformation.

In the four decades since King’s death, the percentage of people of color in the American population has tripled, ushering in a new political era, scrambling the old electoral equations, and creating the conditions for a lasting New American Majority. In 1968, America was home to approximately 25 million people of color, or 12 percent of the U.S. population. By 2008, people of color numbered more than 104 million people, or 36 percent of the population. The civil rights movement pushed through two laws in the mid-1960s that paved the path for the demographic transformation of the American voting public. First, the Voting Rights Act of 1965—a signature accomplishment of civil rights activists such as King, Young, Jackson, and many others—eliminated obstacles to voting that had effectively disenfranchised most of the African American population since shortly after the end of the Civil War a hundred years earlier. Second, the Immigration and Nationality Act of 1965 removed race-based immigration barriers that had been in place since the founding of America. After the passage of those two laws, Blacks began to register and vote in much larger numbers, and millions of Asians and Latinos could finally legally enter the country. The color and composition of the country’s electorate would never be the same.

Most of the attention paid to the country’s changing demographics focuses on the trends showing that Whites will one day be a minority of America’s population. Many articles and analyses look to a distant date when the United States will become a “majority minority” nation. According to the most recent census projections, that year is expected to be 2044. There are two major problems with emphasizing the point when Whites will lose their majority status. First, it presumes that all White people are and will continue to be at odds with all people of color, which is untrue and unfounded. A meaningful minority of Whites have always sided with people of color throughout U.S. history. The second problem is that the focus on 2044 overlooks the equation that’s been hiding in plain sight, one that shows what happens when you add together the number of today’s people of color (the vast majority of whom are progressive) and progressive Whites. It’s this calculation that reveals that America has a progressive, multiracial majority right now that has the power to elect presidents and reshape American politics, policies, and priorities for decades to come. Not in 2044. Not ten years down the road. Today.

Watching the tears stream down Jesse Jackson’s face the night of Obama’s election moved me personally because Jackson’s presidential campaigns changed me. I was a delegate to Jackson’s 1984 and 1988 campaigns, and I took a year off from college to serve as the California student coordinator of his 1988 campaign. Through that baptism by political campaign, I learned some lasting truths about politics and social change. Before Barack Obama went to law school, before Spike Lee made his first movie, before Shonda Rhimes could even dream of writing television shows featuring actors of color, a forty-two-year-old Black civil rights leader shook up the political system by running for president of the United States of America. To get from Martin in 1968 to Barack in 2008, we needed Jesse in 1984 and 1988.

It was during the presidential elections of the 1980s that the seeds planted in the 1960s began to sprout and become visible in national politics. Jackson was fond of saying, “When the old minorities come together, they form a new majority.” The potential of this prophecy came into sharp focus in the 1988 campaign as Jackson won the presidential primaries in eleven states, led the race for the Democratic nomination near the halfway point, and finished as the Democratic runner-up with the most votes in history up to that time.

The key to Jackson’s success—and Obama’s electoral victories twenty years later—was the power of connecting the energy of people of color and progressive Whites seeking justice, equality, and social change to a political campaign for elected office. I’ll always remember how the Jackson for President campaign organized a march with Latino farmworkers in Delano, California, that culminated in Jesse kneeling and praying with Cesar Chavez, who was on a hunger strike at the time. I witnessed Asian Americans across the country thanking Jackson for being the only presidential candidate to call for justice for Vincent Chin, who was killed in a hate crime. I walked my first picket lines with members of the Rainbow Coalition standing in solidarity with the Watsonville cannery strikers and saw those formerly disempowered workers, who were mostly Latinas, become effective political organizers. And I learned about courage and compassion watching Jackson visit and comfort gay people suffering from AIDS, at a time when their plight was unrecognized and their humanity disrespected.

As a result of these types of efforts, millions of people of color and progressive Whites were inspired to register to vote and turn out at the polls in 1984. Two years later, large and enthusiastic voting by people of color helped Democrats win closely contested U.S. Senate races in the heavily Black and Latino Southern and Southwestern states of Georgia, Alabama, Florida, Maryland, Nevada, and North Carolina, capturing control of the Senate from the Republicans. Because the embryonic New American Majority had begun to flex its power in this fashion, when Ronald Reagan nominated radical right-wing judge Robert Bork to the U.S. Supreme Court in 1987, the Democrats were able to defeat the pick, forcing Reagan to put forward the more moderate Anthony Kennedy. Twenty-eight years later, in 2015, Kennedy provided the swing vote that established marriage equality as the law of the land.

Although I have many criticisms of Democratic politics over the past several years, I have loved having Barack Obama as my president. From providing health care to all Americans to working to bring undocumented immigrants into the American family to saving the U.S. economy from collapse and creating millions of jobs to reestablishing U.S. respectability and relationships with countries around the globe, to the incalculable positive impact on American children in allowing them to see a Black First Family in the White House for eight years, America and the world are better places because Barack Obama became president of the United States.

Yet despite meaningful and significant progress in the public policy realm, Democrats and progressives have failed to maximize the opportunity to build and secure a lasting multiracial political majority for positive social change by investing in, strengthening, and solidifying the communities that comprised the Obama coalition. As a result, we are at risk of losing the advantage the demographic revolution has presented us, and of losing the chance to move toward becoming a more just and equitable society.

Too often, people in power in the progressive movement in general and the Democratic Party in particular have not seen the New American Majority as a political force to advance a progressive agenda and expand the terms of debate. Instead, they tend to see people of color and progressive Whites as nuisances who need to be silenced for fear of alienating White swing voters. As one national progressive leader told me in 2010, “Whenever you mention racial issues to anyone in the West Wing, White House staffers curl up into the fetal position.” For example, the leaders of the Democratic Party in 2009 and 2010 defunded and dismantled the constituency desks targeting voters of color because they preferred a “color-blind” approach to voter outreach. In 2010, a top Obama advisor tried to pull the plug on a large march for jobs planned by a coalition of civil rights and labor groups for fear that it would alienate White swing voters. In 2014 an audit of Democratic Party spending confirmed that the lion’s share of the money—97 percent of more than $500 million in consulting contracts—was going to White consultants. What these leaders have failed to appreciate and understand is the essential interplay between the multiracial movement for social justice and the nation’s public policy process. There would have been no Voting Rights Act or Immigration and Nationality Act of 1965 without the marches, protests, bloodshed, and sacrifices that took place in the streets of Selma, Alabama, earlier that year. As Jesse Jackson observed, “The Voting Rights Act was written in blood before it was signed in ink.”

The problem is not limited to the White House. Most leaders of the Democratic Party still operate under the mistaken belief that Republicans took control of Congress because White swing voters switched their allegiances to the Republican Party, resulting in the crushing losses in the midterm elections of 2010 and 2014. The real problem in those races was lack of turnout of the Democratic base, but that analysis has not been done by the Party higher-ups, and hundreds of millions of dollars are being wasted in the futile pursuit of winning back White swing voters when a permanent progressive governing coalition could be established by investing those same millions in organizing the diverse communities that make up the New American Majority.

This excerpt has been reprinted with permission from Brown Is the New White by Steve Phillips, published by The New Press, 2016.

You’re Not by Yourself: john a. powell on Interbeing

At the 2014 Bioneers conference, john a. powell, Director of the Haas Institute for a Fair and Inclusive Society at UC Berkeley, spoke about the concept of the “interbeing”: in its simplest form, the idea that we are all—human society, wild animals, earth, air, and sky—interdependent. He spoke of otherness, and how easy it can be for corporate entities to play upon the anxieties of those who might fear an other of some kind, whether she be of an unfamiliar race, religion, or orientation. He illustrated an ever-growing faction of undervalued, silenced, powerless people.

When powell spoke in 2014, he opened by saying humanity, and the United States in particular, was experiencing a “difficult, interesting, challenging time.” We didn’t know then how much more “difficult, interesting, and challenging” the experience of the silenced—the other—would become.

As we reflect upon the current political and corporate environments, as well as the recent inexplicable displays of hate and violence in Charlottesville, Virginia, we’re reminded of powell … urging us to remember our interconnectedness, asking us to face our demons, and advocating for systems that reward societal support and kindness.

Following is a video of john a. powell’s talk on interbeing and transcriptions of some of our favorite parts. Bioneers is elated to welcome him back to the conference stage in October 2017.

I talk about the circle of human concern, circle of life concern. How do we celebrate that we are connected? First of all, we recognize we have a shared interbeing. And as important as it is to be connected—and it is important to recognize our connection—that’s not enough. Because we can be connected in a hierarchical, destructive way.

Think about the history of the relationship between men and women. Men and women have been connected since the beginning of time, but for most of that time, men dominated women. So it’s not enough just to be connected. We have to recognize what the nature of the connection is. Is it a loving connection? Is it a respectful connection? Is it a mutual connection? Or is it a connection of exploitation and domination?

What I assert is that when we take the circle of concern and put not people, not life, not the Earth at the middle, but put corporations in the middle of that concern, then all life forms are pushed outside the circle. I think that’s the challenge that we face today.

Again, the engine that drives that, the engine that stokes that, is the fear of the other. If we are going to address these issues around climate change, food, health, each other, we have to not only think about how we’re related, we have to structure our societies, we have to structure our policies, we have to tell our stories, we have to engage in a practice that acknowledges our deep connection and our relationship with each other.

I want to suggest we need a beloved community. We need a community where, as Cornell West says, justice is the public face of love. How do we actually embrace each other? And how do we build institutions and structures that support that?

We talk about a caring economy where we actually have tax breaks for caring for your children or elderly parents; where we actually make it untenable to pollute the Earth; where we recognize our interbeing; where we create structures that support life. It’s not just an idea—it’s a design. How do we make this real in our lives?

I’ll end by saying this: James Baldwin says if we face something, it doesn’t mean we will prevail. But if we don’t face it, we can’t prevail. So we have to look at these things. We have to collectively engage these things.

My father’s a Christian minister. He’s 94 years old. One day, I was kind of down with all the heavy stuff we have to do, and he said, “What’s up, john?”

I said, “Well, I’m feeling a little down because there’s so many things on my shoulders. There’s so much need on the planet. There’s so much that I have to do, and I don’t feel like I can do it by myself.”

He said, “You’re not by yourself.” And for him, he said, “God is with you.”

I’m not a big theist, but I knew what he was saying: that the universe is conspiring with us, that we’re conspiring with each other, and I think if we do that well, we not only can save ourselves, we can learn to practice our connection and our love.