2018 Destiny Arts Youth Performance

A performance by Oakland’s own incomparably dynamic and uplifting Destiny Arts Youth Performance Company.

This speech was given at the 2018 Bioneers Conference. To learn more about the work of Destiny Arts, visit their website.

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Third Annual Biomimicry Global Design Challenge Ray of Hope Prize

This annual competition was founded by the Ray C. Anderson Foundation and the Biomimicry Institute to stimulate biomimetic solutions to humanity’s greatest challenges. The winner of the prize, focused this year on climate change solutions, was announced and awarded on Bioneers’ main stage.

Introduction by Joshua Fouts, Bioneers Executive Director.

This speech was given at the 2018 Bioneers Conference. To learn more about the work of the Biomimicry Institute, visit their website.

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Lyla June – Nihimá Nahasdzáán: Healing Women and Nature Through a Diné (Navajo) Lens

Lyla June — poet, musician, anthropologist, educator, public speaker and community organizer of Diné, Cheyenne and European lineages — has inspired audiences around the world with a message of personal, collective and ecological healing. Drawing from her studies in Human Ecology and the traditional ancestral Diné worldview with which she grew up, she’s exploring the links between environmental destruction and “rape culture” and how we can heal and transform ourselves and our society. Lyla delves into how the healing of women can unleash the healing of men and how we have to heal humanity to heal the Earth. She shares paradigm-shifting techniques from the heart of the hogan that help mend the broken heart of the Western world.

Introduction by Nina Simons, Bioneers Co-Founder and Relationship Strategist.

This speech was given at the 2018 Bioneers Conference. To learn more about the work of Lyla June, visit her online.

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Edna Chavez – We Are The Future: Youth Leadership & Community Activism

This inspiring 18-year old activist from South Central Los Angeles, who has lost many friends and family members to gun violence, was a key participant in the March for Our Lives event and has become a leading gun control advocate and voter registration organizer.

This speech was given at the 2018 Bioneers Conference. Read the full text version.

Patrisse Cullors – Women of the #BlackLivesMatter Movement

Patrisse Cullors, a performance artist and award-winning organizer from Los Angeles, is one of the most effective and influential movement builders of our era. She was a key figure in the fight to force the creation of the first civilian oversight commission of LA’s Sheriff’s Department, but is most widely known as one of the three original co-founders of Black Lives Matter and for her recent, best-selling book, “When They Call You a Terrorist: A Black Lives Matter Memoir.”

In this talk, she explores the contributions women have made to the movement for Black lives historically and in the present; the institutional racism that still permeates our society, causing mass incarceration and high rates of maternal mortality in African-American communities; and the diverse ways women have been criminalized and have fought back to change the course of history.

Introduction by Sonia Sanjeeta Balajee, Founder and Creative Director of Our Bodhi Project. (Patrisse Cullors presentation begins at 5:00 in the video)

This speech was given at the 2018 Bioneers Conference. Read the full text version.

To learn more about the work of Patrisse Cullors, visit Black Lives Matter.

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Justin Winters – One Earth, an Ambitious Plan to Slow Global Climate Change

With contributions from scientists and partners around the world, One Earth, a project of Rockefeller Philanthropy Advisors, has developed a bold, new plan to avert a climate crisis and protect our biosphere. Justin Winters, One Earth’s Co-Founder, explains the three goals humanity needs to achieve by 2050: Transform our energy systems to 100% clean, renewable energy; Protect, connect and restore 50% of our lands and seas; and shift to regenerative, carbon-negative agriculture globally.

At the heart of this effort is a new map of the world called the Global Safety Net, which shows what the world could look like if we achieve these three goals. This vision of a world where both nature and humanity coexist and thrive can only be achieved if activists and communities around the world are connected and strengthened with the resources and solutions to make this global transformation a reality. One Earth is accelerating this transformation through innovative science, radical tools for collaboration, and creative storytelling that will inspire and galvanize our society into action.

This talk was delivered at the 2018 National Bioneers Conference. Read the full text version.

For more information about One Earth, visit https://www.oneearth.org/

Introduction by Kenny Ausubel, Bioneers CEO and Co-founder.

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Nina Simons – Roots and Branches

Bioneers co-founder and Chief Relationship Strategist Nina Simons, renowned for deeply intimate, poetic talks about how to find inner balance in the midst of our struggles to resist injustice and save the biosphere, explores here what trees can teach us about rootedness in community, embracing light and “branching out” effectively, even in the midst of challenging conditions. She describes how the long history of resilience of women and Indigenous and other oppressed peoples, including her Jewish ancestors, has helped her find perspective and fortitude, and how the extraordinarily dynamic women and youth-led movements that have been rising up these past few years are filling her with hope.

These were Nina Simons’ opening remarks at the 2018 National Bioneers Conference.

Read the full text version.

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The Ceibo Alliance – Protecting the Amazon Rainforest from Industrial Development

In response to catastrophic assaults on their lands and cultures by corporate industrial civilization, the First Peoples of the Amazon have formed unprecedented alliances to protect lands and peoples. These four extraordinary Indigenous leaders, Emergildo Criollo (Kofan), Alicia Salazar (Siona), Hernan Payaguaje (Siekopai), and Nemonte Nenquimo (Waorani) help guide the Ceibo Alliance of several ancestral peoples of Ecuador’s northern Amazon. They traveled far from their homes to share their stories of resistance and solutions. They offer guiding wisdom from their elders to show what’s at stake for their rainforest territories, what it means to the future of our planet, the amazing successes that Ceibo Alliance has found in their efforts to defend their land, and what we can all do as allies to protect the Amazon, its First Peoples and life on Earth.

Introduction by Cara Romero (Chemehuevi), Bioneers Indigeneity Program Director.

This speech was given at the 2018 Bioneers Conference. To learn more about the work of the Ceibo Alliance, visit Amazon Frontlines.  Read the transcript of these remarks here.

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An Ambitious Plan to Slow Global Climate Change

How can humans halt the ever-more-intimidating threat of global climate change before catastrophic results? That’s the question Justin Winters and the Leonardo DiCaprio Foundation have sought to address with the One Earth Plan.

The Leonardo DiCaprio Foundation is dedicated to ensuring the long-term health and wellbeing of all Earth’s inhabitants by building climate resiliency, protecting wildlife and restoring balance to ecosystems and communities. Justin Winters, the organization’s Executive Director, has impressively built LDF’s global grantmaking program, awarding over $80 million to over 200 projects in 50 countries. She also serves on the boards of several organizations, including Amazon Frontlines and The Solutions Project.

At Bioneers 2018, Winters unveiled LDF’s ambitious global plan, the One Earth Plan, which aims to avert a climate crisis and protect our biosphere. Following is the transcript of that unveiling, which outlines how the Plan would be carried out. Enjoy the transcript below or watch the talk here. 

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Justin Winters:

In the face of so much continued environmental destruction and the looming climate crisis we, like many of you, find ourselves wondering, are the forces against us just too entrenched and powerful? Is it possible to turn this ship around? When are we too far down the path of climate change to save ourselves?

Just last week we got some alarming but clear information from the Intergovernmental Panel on Climate Change’s special report on the state of our climate. The report assessed more than 6,000 scientific papers, with input from 91 authors and editors from 40 countries; they found that we are already seeing severe climate impacts and that’s with just 1 degree of temperature rise.

Texas had its third 500-year flood in the span of 3 years. In the past decade, we’ve had the 10 hottest days ever recorded. And get this, the North Pole is on track to be ice-free for the first time ever next summer. The report went on to say that if we allow the global temperature to rise 2 degrees Celsius, it will be much worse than previously projected.

Let me paint a picture of what a 2-degree-Celsius world would look like:

  • Collapse of all the world’s coral reefs – let’s remember the coral reefs are the nurseries of our seas.
  • 10 feet of sea level rise by 2100 in some regions
  • Permanent drought covering one-quarter of the Earth
  • More than 100 million climate refugees migrating from global South

Clearly this isn’t a future we want.

Finally, the IPCC report went on to say there is a significant risk of crossing critical thresholds and even triggering tipping points if we allow the planet to warm beyond 1.5 degrees Celsius.

Given this news, how does the historic Paris Climate Agreement that 190 countries signed in 2015 help us? Unfortunately, right now it falls far short. Analysis of the commitments made under the Paris Agreement shows that they will ultimately lead to a world well above 2 degrees Celsius.

It’s clear now that if we want life – all of life – to have a future on this planet, we simply cannot allow global temperature to rise above 1.5 degrees Celsius.

The One Earth Plan

Several years ago, we started reaching out to experts, scientists and thought leaders to discuss what it would take to both avert a climate crisis and ensure that our natural systems can continue to sustain life. Essentially, we wanted to know if there was a plan to save the planet and ourselves. It turns out, while there’s tons of research on the problems we face and an array of amazing solutions, there wasn’t a clear, scientifically backed plan that made this looming crisis feel solve-able. Originally our focus was developing a global plan to protect nature, but you can’t protect nature without also addressing climate change and making sure that humans have enough food and water to survive.

Turns out, as we have heard for many years at Bioneers: “It’s all connected”

We commissioned research from over 20 top climate, energy, conservation and agriculture scientists around the world and arrived at a three-pillar plan, a vision for the planet that we call One Earth, where protecting nature plays a critical role.

It turns out that we can ensure that our global temperature doesn’t go above 1.5 degrees Celsius if we achieve three goals by 2050:

1. Transition our energy systems to 100 percent renewable energy

2. Protect, connect and restore 50 percent of our natural ecosystems on land and sea and,

3. Transform our agriculture systems to regenerative and carbon negative agriculture practices (or regenerate 50 percent of global working lands to build healthy soil for food and fiber production by 2050).

It’s an ambitious plan, but given what’s at stake – what other option is there? This is the moment when we are – as a movement and as a people – being asked to step up.

Climate Model

In just a few months, the One Earth climate science model will be officially released and it will show that this transformation is not only scientifically possible – but it is the pathway to preventing catastrophic climate change. Let me walk you through the model.

This grey bar shows what we think is the best possible outcome of the Paris agreement – giving us a 50 percent shot of keeping global temperature rise under 2 degrees C, which we now know isn’t good enough.

Here you can see how transitioning to 100 percent renewable energy by 2050 would avoid about half of those CO2 emissions, which is better but still not enough to reach the 1.5 degree goal – the red line at the bottom.

If our natural carbon sinks represented here [lower green/blue bar] – the forests, mangroves, and grasslands that absorb and sequester carbon – stay intact and hold up, they will absorb about half of these emissions (roughly 450 Gt of CO2). But there is still a big gap.

And that’s where “Natural Climate Solutions” come in as the key to solving the climate crisis. By restoring degraded forests, grasslands, and wetlands, we can absorb as much as 300 Gt of CO2 emissions. Finally, we can completely close the gap and reach the 1.5-degree goal by transforming our use of working lands through practices that draw down an additional 400 Gt of CO2 out of the atmosphere and down into the soil through practices like better forest management, agroforestry, silvopasture, and regenerative agriculture. These strategies are being integrated together for the first time in the One Earth climate model, proving that we have the solutions to the climate crisis at our fingertips right now.

It was just a few years ago when everybody thought powering the world by solar and wind was just a pipe dream. Today, 80 cities across the U.S. and 12 countries around the world have committed to 100 percent, and just a few months ago California passed SB100 – committing California to phase out fossil fuels by 2045. This is tangible proof that transformative action can occur quickly. Of course, much more lies ahead in realizing a full transition to 100 percent renewable energy by 2050, but the second and third pillars of the One Earth plan that put nature at the center of solving the climate crisis are where we need to build massive support and momentum.

Safety Net – 50 Percent For Nature

Several of the world’s leading biologists, including E.O. Wilson and the Nature Needs Half coalition, have stated that in order to prevent a mass extinction, we have to protect half the planet for nature. But the truth is we have to protect half of the planet for nature not just to prevent an epic loss of biodiversity but also to prevent a climate catastrophe and to ensure that we have a future.

If we need to protect, connect and restore 50 percent of our natural systems to maintain the functioning of the biosphere, then what is the roadmap to achieving the 50 percent?

Utilizing the latest advances in remote sensing and computer modeling and working closely with an array of conservation biologists and computer scientists, we are developing a new dynamic map called the “Global Safety Net.” This map depicts the world’s most ecologically intact lands along with areas that need to be restored and connected in order to allow biodiversity to survive and thrive, water resources to be protected, and carbon sequestration to be maximized.

This image progression is from our initial Safety Net model. The darker green areas are wild and remote areas and the rest are natural lands, including indigenous lands that have a very light human footprint and need to be kept protected from outside extractive and degrading activities like oil drilling, mining and agriculture.

This land – what we could call “intact nature” – is really the life support system of the planet. It produces much of the oxygen that we breathe, ensures water supplies for 1 billion people, and absorbs 10 billion tons of carbon dioxide every year (more than 1/4 of the total we produce). Without these natural lands remaining intact … well, I’m sure you can imagine how bad this would be. In short, we humans and much of the rest of the life on the planet would be toast.

In this final slide, you are seeing the additional corridors that need to be created to connect habitat that has been fragmented by humans. These corridors are like veins, allowing nature to flow: the very movement that is key to sustaining life and building resilience in the face of climate impacts.

When Leo and I visited the grasslands of Nepal to see the conservation work being done to save tigers and rhinos in the wild, the local communities showed us the corridors they reforested. In many cases, we are talking about an area about the size of a small country road that is reforested, allowing wildlife a safe passage from one fragment of forest to the next and giving them the freedom to roam they need to survive.

As you can see, the 50 percent we need to keep intact is not evenly distributed across every continent and country. There are some places – like the Amazon – that require much more protection because of their dense biodiversity and the role they play in protecting the integrity of our biosphere.

More than 90 percent of the Amazon has to be preserved. The Amazon is the world’s biggest carbon sink, storing and removing vast amounts of carbon from the atmosphere. It also serves as one of the planet’s most vital hydrological systems. If it becomes degraded, millions of people would lose access to water, and our climate system would be in far deeper peril.

Here is a sneak peak of the initial pass of the Global Safety Net – the 50 percent of nature we need to protect, connect and restore across the planet.

Each piece of this map is home to a diverse array of life: plants, animals, people, families, communities. We all need to hold a vision of a restored and vibrant planet within us to make the vision a reality.

We are working with a team of marine scientists on the layers of data that are needed to add in the oceans – so you can imagine what the completed image on land and sea will look like. Once we have the full Safety Net model, it can be used to create scenarios to articulate the social and economic benefits of protecting nature at the local and national levels, showing just how important it is for people to protect our natural systems.

With the completed Global Safety Net and a series of related scientific papers that we are funding and coordinating with a group of committed scientists, we hope to provide the scientific case for building public and political will to protecting 50 percent of the planet’s natural ecosystems in the lead up to the UN Convention on Biological Diversity that will take place in Beijing at the end of 2020.

The Convention on Biological Diversity, which along with the climate convention was established at the Rio Summit in 1992, is meant to ensure the protection of natural ecosystems. Though the convention has fallen short thus far, there is an opportunity to rally the world’s governments around a new “Global Deal for Nature” when they agree to new targets for protecting nature at the end of 2020.

Over the next two years, it will be critical to produce the science and tools that convey the vital role nature plays in sustaining life and solving the climate crisis. It will be just as important to inspire our movement and the broader public to come together around this goal and a call to action to protect nature.

The Third Pillar: Food

Some people have said we can’t protect 50 percent because we need more land for agricultural expansion. We believe the opposite is true – we simply won’t be able to feed 10 billion people unless we protect 50 percent.

Why? Because the carbon emissions associated with losing any more of our natural lands could put us well over 2 degrees Celsius. And if we allow global temperature rise to hit 2 degrees, we will be faced with permanent drought in many regions, massive flooding in others, and vanishing water supplies on all five continents.

Without water, there’s no food. Without food, there’s no life. But if we realize the 50 percent vision of a global safety net for both nature and humanity, we can also preserve watershed ecosystems, which collect and deliver water to over 1 billion people.

How can we feed 10 billion people on the current area under agricultural management if right now we’re barely managing to feed 7.5 billion people? Several studies show that it indeed is possible, and the solutions that make it so would not only increase the quantity of our food but also the quality.

Last year, we grew enough food for 10 billion people, but because of huge inefficiencies in our food system, more than 40 percent of that food was wasted. We’re now examining 30 strategies to increase both nutrition and food availability without increasing the footprint of agricultural lands.

Here are a few of the top solutions:

We have to eliminate biofuel crops. A football field of corn for ethanol powers three cars per year. A football field of solar panels can power nearly 300 cars.

We have to reduce as much waste as possible from the global food system, and this means more locally grown food delivered to local markets.

We have to cap meat production and shift to plant-based diets. There is a growing demand for meat in the developing world, which means Americans and Europeans need to eat a lot less red meat.

We have to end overfishing. By protecting 50 percent of the oceans, we can ensure continued healthy populations of fish for the billions people that depend upon seafood as a major source of nutrition.

And we have to shift away from industrial-scale agriculture and prioritize smallholder farms. Small farms produce 80 percent of the world’s nutrition, while industrial farms produce only 20 percent on an area twice the size. In short, small farms produce more foods – we need way less monoculture.

Clearly the massive challenges we face – climate change, loss of biodiversity, feeding the world, access to water – can’t be solved in a silo. The solution requires us to see the biosphere and our role in it as a complete system.

Map of Earth’s Ecoregions

We are used to seeing the world divided up by country boundaries, but this is a map of the world drawn by Mother Nature. Each of these colors is a different ecoregion – in short, an area of common communities of biodiversity. In many ways, it’s similar to our human maps but from the plant and animal kingdom perspective.

The ecoregions, mother nature’s map, is the organizing principle behind our Global Safety Net. It’s vital and long overdue to respect nature’s systems and to use nature’s map as the very basis of our plan to protect the biosphere.

We worked with scientists to group these ecoregions into 190 bioregions: clusters of ecoregions that need to be thought of together if we are to move from the vision of One Earth into an action plan to make the Safety Net concept a reality. Imagine the radical collaboration and transformation that could happen. Communities, Indigenous groups, organizations, government, and business could work together to develop a plan to protect an adequate amount of nature in their bioregion in tandem with developing a plan to transition to renewable energy and transform the agriculture systems.

All of Us, Together

Together with leading scientists, experts, committed individuals and communities, we are building a strong scientific foundation, and powerful tools, for the world we know is possible.

But science and tools are not enough. At its core, One Earth is a new vision for our future that stands in stark contrast with the doom and gloom scenarios that dominate public discourse. It’s understandable that some would think painting a bleak picture of the reality of climate change is needed to change hearts and minds, but this approach hasn’t worked. People feel depressed and disempowered by the magnitude of the problem.

We are taking a different approach. We believe that a global transformation can happen if people around the world are inspired by a clear vision – a “north star” for the movement that connects and tells the stories of the individuals and organizations who are implementing tangible solutions in their own communities, linking local action to global impact.

A different future is possible. We can avert a climate crisis, protect our biosphere and create a world where both nature and humanity can coexist and thrive. Instead of fragments of nature in a human-controlled world, imagine an interconnected web of wildlands, rivers and oceans dotted by sustainable communities and green cities that provide clean air, water and healthy food for billions of people. This isn’t an unattainable fantasy. It can be our future.

Part of making the transformation possible is giving yourself the space to imagine what our world could be. Take a moment here – right now – to connect with the earth under your feet and the air that you breathe, connect with all the energy that flows through your heart and your mind, honor all the life that has come before, that is here now and that can thrive into the future.

You are fierce protectors of each other and our home. You were born into this time because you have the strength and the capacity to turn hope into action. You are the transformation.

You and we together and with nature at our backs have the power to do this.

The Ceibo Alliance: Protecting Indigenous Land In the Amazon Rainforest from Big Oil

The Ceibo Alliance is an Indigenous-led Ecuadorian nonprofit organization comprised of members of the Kofan, Siona, Secoya and Waorani peoples, who, in partnership with Amazon Frontlines, is creating a model of Indigenous resistance and international solidarity rooted in the defense of Indigenous territory, cultural survival, and the building of viable solutions-based alternatives to rainforest destruction.

Ceibo is the first alliance of its kind in the region. Formed by members of the very communities it serves, the Ceibo Alliance is in an ideal position to address their needs through projects designed, developed and managed by the Indigenous communities themselves.

Bioneers was honored to host leaders of the Ceibo Alliance at its 2018 Conference, where they discussed their work and the biggest hurdles they’re currently facing. Take action by joining the Ceibo Alliance in protecting their land.

The following is an edited transcript from the Ceibo Alliance leaders’ keynote at Bioneers. Read below or watch the video here.

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Emergildo Criollo

My name is Emergildo Criollo. I am a Kofan man from the Ecuadorian Amazon. I am a father of 4 children. I have 20 grandchildren and 3 great-grandchildren. And I want to tell you a story. When I was six years old in the mid 1960s I saw a helicopter for the first time. All of us children hid, spooked, in the forest because we thought it was a new kind of bird. Our elders interpreted dreams about what all of this meant – the helicopters, the chainsaws, the white man.

Then one day my father took me to see them – the strangers. We stayed in the forest at the edge of the huge clearing, watching. I had never seen so many trees on the ground. Then the white men saw us, and they waved us towards them. We didn’t understand English or Spanish, and they couldn’t understand our language, A’ingue. We stood under the sun as the white man wearing a yellow hard hat gave us gifts: a small bottle of diesel fuel and a plastic bag with something squishy inside.

My father didn’t say a word, and we headed home. When we came to our trail in the forest I opened the bag and I smelled it. I had never smelled anything so horrific before. My father threw it on the ground as if it were a demon. The white men were the chiefs of the oil company arriving in our ancestral lands looking for oil. The white chunk in the plastic bag: a piece of cheese. My father’s silence: a sign that our people didn’t know what was coming.

Alicia Salazar

My name is Alicia Salazar. I am a Siona woman, and a mother of 10 children. I wish I could speak to you in my own language today – so you can hear how it sounds – but I can’t. I have lost my mother tongue, like many others. I think that there are native people here in the room today. I believe you know what I am talking about. To feel knowledge slipping away.

I have dedicated my life to trying to recover my culture, our knowledge, our history. My people, the Siona, are ayahuasca drinkers. Through ceremony my people have come to have great knowledge of the forest and her spirits. And through ceremony I have come closer to my own peoples’ history.

We were enslaved a century ago by the rubber tappers – forced to bleed the trees for latex.
We were corralled into churches by the missionaries and told that ayahuasca was the devil.
We were displaced and we lost much of our land to the oil companies and the colonists.

All of this I have felt in my blood and bones through drinking ayahuasca.

I know that many of you want to hear about how we can protect the rainforest. How we can keep the oil in the ground and stop climate change. Even though we have lost much of our lands, we are still the guardians of hundreds of thousands of acres of primary forest and lagoons where jaguars and wooly monkeys and pink river dolphins still thrive.

Our way of life – our way of seeing and thinking – has protected the rainforest into the 21st century. We mustn’t trade in thousands of years of knowledge and ways of living off of the land in order to become cattle ranchers and city people.

The Amazon depends on it.

Hernan Payaguaje

My name is Hernan Payaguaje. I am Siekopai man, and a father of three. I want to tell you about my grandfather. His name is Delfin and although he is 80 years old he is still young enough to climb up into the forest canopy to pick fruits for the great-grandkids! He is a medicine man. He drinks Ayahuasca. He knows how to use plants to heal people.

When we were invited to speak at Bioneers, I went to him for advice. It was early in the morning, first light, and he rasped at the yoco vine with his old knife. Yoco is a wild woody liana that we drink in the morning to share our dreams. It contains caffeine and theobromine, the stuff of coffee and chocolate.

He said to me: “We must remain close to the forest and keep our knowledge of the plants and animals. Or else we will become like the anke (the outsider) who cuts down the forest for money. We must protect our territory, or else the rain will dry up and the sun will burn the soil. There will be no good food or water for your grandchildren.”

I am part of a new generation of Indigenous youth. I grew up downriver from the oil fields that fuel the cars of civilization. I saw my people get sick in the body and spirit. I went to university to learn about the ways of the world that threaten us and to learn skills and knowledge that can help our people protect our lands.

I understand my grandpa’s message. Now I’m here to share his message with all of you and tell you how we are turning his wisdom into action.

Nemonte Nenquimo

I have flown here like a scarlet macaw from a forest, far away
This is not a strange land to me because we are all connected.
Because the forest connects us – you and me.

I am Nemonte Nenquimo. My name means Many Stars. My people are the Waorani and our forest is our home. I am a Waorani woman and a mother. I have a three-year-old daughter who is learning how to sing our songs. Songs that our ancestors sang for thousands of years. Songs about living. About growing food and hunting. Medicine songs. War songs. Joking songs.

After my daughter sings, she always asks me: “Now I am Waorani, right Mama?”

Our songs, just like our forest, we inherited from our ancestors.

As a mother, I feel the responsibility inside of me to pass down our songs and our forest to our children and grandchildren. But I am afraid for my people now. Our ancestors defended our way of life for generations with spears. But the threats we face now cannot be confronted with spears alone.

Two moons from now, the Government plans to auction our territory to the oil companies. If we do not stop them, the company will get a foothold in our lands. They will bring money, sickness and contamination. They will try to divide our families and change our way of thinking.

So, I am here now as a Waorani woman and as a mother to tell you that our fight is not just a fight about oil. This is a fight about different ways of living. One that protects life and one that destroys life.


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Emergildo Criollo

We all have stories. Our stories unite us. When I was a young father I didn’t know about pollution. We didn’t even have a word for it. The company, Texaco, began spilling oil in our rivers and they dumped all their wastewater into our creeks.

Our people live off the rivers and creeks. We fish in them and make our soups and beverages with freshwater. My first two children died because of oil contamination. They died in my arms, vomiting toxins.

Our healers couldn’t heal a sickness that never existed before.

Since then, I have dedicated my entire life to fighting the companies and making sure that our families can have access to clean water. I have heard about the water protectors here. I want you to know that our fight for clean water has united us too!

In 2011, we began a project to install rainwater filtration systems in our villages. We worked with engineers to design a system that would provide clean water for each family. We trained our youth to become technicians and to teach about the risks of oil pollution. For the first time, the Kofan people joined with the Siekopai, Siona and Waorani. We traveled together into each other’s villages to install the water systems. We didn’t wait any longer for the companies or the governments. We acted. Together we built solutions to the oil contamination.

Today more than 1000 families in over 70 villages have access to clean water. That is nearly every single Kofan, Siona, Siekopai and Waorani family in all of Ecuador! Our fight for clean water brought us together and made us strong and healthy again.

Alicia Salazar

The oil companies polluted the water and divided the people. For years it was like that. They tricked us and paid off leaders. If there was an oil spill, they would bring us cans of tuna – and tell us not to fish in the rivers. What my friend Emergildo said is true. The water project brought our people together. It was like a spark went off in us.

We formed an alliance between our peoples to protect our forests and our cultures. We began drinking ayahuasca together. Healers from different nations led ceremonies that helped us see the path forward. We built an Indigenous organizing center on the outskirts of the oil town where the people from our nations can gather to support each other’s struggles

Many of our youth who were working for the oil companies have become active leaders in the fight to protect our forests. Our youth have formed land patrols that monitor for oil spills and land invasions and are using documentary skills and social media to start campaigns that organize the communities and connect with the broader world.

Our women have formed community cooperatives and are creating economic alternatives for their families. Only several years ago, before we formed The Ceibo Alliance, none of this was possible. We were disconnected from each other, and we were losing the battle. Until we discovered that together we are stronger.

Nemonte Nenquimo

When we started the Ceibo Alliance the Kofan, Siona and Siekopai invited my people to visit their territories. We traveled from far away by canoe and jungle trail and we learned about all the problems that come with oil. More than anything, we learned that the company doesn’t see the forest. They don’t see us. They see what they want to see. They see oil wells where we see gardens. They see money where we see life.

How can we defend our way of life and our forests? That was our question.

We decided to make a map of our territory that shows all of the creeks and trails. Our medicinal gardens, our hunting grounds, our sacred sites. Mapping our lands brought our people together. Our youth and elders trekked our territory, like the old days. Not with spears, but with GPS, video cameras and camera traps.

Now, the government wants to sell our land to the oil companies! But we are united! Our land is not for sale! In the coming weeks, we will take the government to court demanding that they respect our right to decide what happens in our territory!

By working together in the Ceibo Alliance, our people are stronger than ever before. We are supporting each other’s battles. Our Kofan friends have already won a big fight against gold miners, and us Waorani were there supporting them. The Siona have won a battle in the Inter-American Commission on Human Rights demanding the Colombian government respect their rights. The Siekopai are titling ancestral lands in Peru that were stolen from them during the rubber boom.

I know that the Waorani will win our fight to protect our forests. Because we are not alone. We are fighting together.

And now, as a woman, as a mother, as a water protector and a forest defender, I want you to join us in our fight to defend our way of life, our forests and our planet!

Hernan Payaguaje

Our vision is to empower our people to protect our forests for centuries. That means that we need to create a future where not only do we defend our land, but we thrive in our territories.

When the companies polluted our water, we built rainwater systems. Now the companies try to offer roads and electricity so they can drill for oil, but we are a step ahead of them. We are building a future where our communities can continue to live in and protect our territories.

Instead of roads and polluting industry, we are building access to solar energy in our villages, and creating sustainable community enterprises. In just the last two years we have already built 121 solar systems in 16 villages, and we are hoping to partner soon with the Achuar people who are already piloting the first Amazonian solar canoes!

We know that there will always be people and companies that want to exploit our lands. That is true for all Indigenous nations across the Amazon. As Indigenous Peoples, we are the owners of more than 1.4 million square miles of primary rainforest. That is more than ten Californias. We have the historical and legal right to decide over the future of our territories. We must exercise that right. For centuries, our elders protected our rainforest homelands. Now it is our turn.

Although my grandpa has never heard the phrase “climate change” he knows what’s at stake. The future of our people, our forest, and our planet.

Regenerative Agriculture at Singing Frogs Farm

It was a beautiful October day in Sonoma – a couple of weeks after the first rains – at the Bioneers Regenerative Agriculture field day at Singing Frogs Farm.

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The program presented diverse models, perspectives and scales of regenerative agricultural practices that work with nature’s life-promoting forces to create fertility and abundance as well as play a significant role, if scaled up globally, in healing the climate.

Tim LaSalle, co-founder and Co-Director of the Regenerative Agriculture Initiative at California State University Chico and one of the first proponents of drawing down atmospheric carbon and sequestering it in the soil, provided a compelling big picture frame for Regenerative Agriculture’s game changing potential.

Claudio Nuñez of Paicines Ranch on left (Photo by Jan Mangan)

Doniga Markegard, who manages a 10,000-acre grass fed livestock operation on multiple Bay Area ranches, explained how she uses a naturalist’s and permaculture lens to develop a holistic management system for the Markegard Family Grass-fed business.

Paicines Ranch in Holister, CA consists of 7000 acres of rangeland, 550 acres of row crops and 25 acres of vineyards – all certified organic.

Young regenerative rancher Claudio Nuñez talked about Paicines’ efforts to develop a biologically active system on large agriculturally diverse acreage in an area that gets only about 8 inches of rain a year.

/ Paul Kaiser of Singing Frogs Farm (Photo by Jan Mangan)

Our hosts were the wonderfully-complementary, high energy and innovative couple Paul and Elizabeth Kaiser who are intensively farming small acreage grossing $100,000 per acre while increasing their soil organic matter by 300 – 400%.

The highlights of the day were two farm tours that shared important insights on building biodiversity from below the soil to the top of the canopy in Singing Frogs’ dynamic and resilient farming system.

Incorporating compost and field residue into the soil at Singing Frogs Farm (Photo by Jan Mangan)

In attendance, were a group of folks who can help spread the word and implement the regenerative practices and ideas that were learned at the workshop.

A partial list includes people from KPFA radio, the Center for Food Safety; the Sierra Club; Jackson Winery; the Ecological Reserve Estancia Jatoba, Brazil; UC Berkley Earth Action Initiative; out-of-state farmers; a young agricultural entrepreneur from Belize; Common Ground Center, UC Santa Cruz, etc.

Working with Trim Tab Media, who specializes in telling the stories of sustainability, we captured video of on-farm interviews and all the presentations.

The edited material makes up the foundation of the Bioneers Regenerative Agriculture media series, which includes articles and interviews with other Regenerative Agriculture leaders.

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Roots and Branches – Stabilizing, Centering and Receiving Guidance From Past Toward Future, and From Below and Above

The following is a speech written and delivered by Bioneers Co-Founder Nina Simons at the 2018 Bioneers Conference. View the full keynote video here.

View more keynotes, transcripts, and more from the 2018 Bioneers Conference.


All of us know that these are frightening, enraging and uncertain days, and I also know in my heart that we need each other in community more than ever – both for our individual well-being, and for our collective change-making and movement-building.

To try and bring forth my best in these traumatic times, I feel I have to strengthen and center myself, so that I can act more effectively on behalf of the people and places I most love. And this may sound strange, but trees have become a great help in this quest.

To a scientist, trees are a perennial woody plant with a main trunk and a distinct crown. To a poet, a tree literally means truth, from the old English word troth, which means something deeply rooted, with a strong trunk, something that sweeps the sky. In many ancient spiritual traditions, trees have been seen as a symbol of wisdom, wholeness and healing.

Too often, I’ve found, I live as if I were mostly a trunk, focusing on the urgency of now, neglecting what’s available to me through my roots and branches. Roots provide nourishment to trees, drawing up water and nutrients from the soil and mycelial networks underfoot. We, too need roots to offer us stability and to help inform our actions from the wisdom of our intuition, dreams and ancestors.

As communities, our roots entwined underground can strengthen and stabilize us to endure high winds, floods and catastrophic weather events. To strengthen myself, I am practicing honoring my roots. I’m remembering that I am here because of my ancestor’s prayers, suffering and resilience.

I personally feel most rooted these days by my love of the natural world, of Mother Earth, by remembering and listening for guidance from my Jewish ancestry, and from my deep connection to all women and those who identify primarily as she – to an archetypal gendered embodied experience.

Because of the persecution and slavery my Jewish ancestors faced over thousands of years, they were forced to migrate often, without ever putting down roots in any one place for very long. They’ve had to learn how to carry culture, stories and their sense of the sacred on their backs, or hidden deep within their hearts. They developed rituals to strengthen remembering and community which helped them survive traumatic times. One of the most beautiful traditional Jewish teachings is called Tikkun Olam – the responsibility to help heal and repair the world. That feels more relevant now than at any prior time in my life.

The Kabbalah, the ancient book of wisdom in the Jewish tradition, says that the brokenness of our world is due to the masculine and feminine aspects of the divine turning away from one another. We can help heal the world, they suggest, by helping the feminine and masculine aspects of the sacred to reunite. I continue to work toward healing both the feminine and masculine roots within myself, so that I can better serve that larger rebalancing I believe is so central to navigating our way forward with a reoriented compass.

Then there is my lineage as a woman, which roots me both through my embodied experience, and also through the historical and cultural violence – the many generations of women who have fought, died and suffered before us for freedom, health and justice – which lives on in me. This connection reminds me that we are all born of Mother Earth, and in truth, belong to her. And that often, what we do to women, we do to the Earth, and vice versa.

I remember that whether we are biological mothers, or childless by choice, a mothering impulse to nourish and cultivate life lives on powerfully within each of us. I’ve seen the most indomitable and persevering love – perhaps our greatest resource for change – from women. And, I believe the only thing stronger than a determined woman is a group of women who have each other’s backs.

As medicine to heal our hyper individualized culture – acting in communities (of all genders) is essential to strengthen and nourish our resolve. It can stabilize and fortify us, the way tree roots weaving together underground can do.

Branches and leaves are essential for the health of trees. They extend a tree’s capacity to reach for and absorb light. Aided by sunlight, leaves perform alchemy that literally grows the tree – converting water, sap and light into new growth. My branches uplift me, inviting me to stretch upward, providing an updraft under my wings, filling me with inspiration and vision.

My branches are many of you in this extended community of doers, thinkers, dreamers and organizers. You buoy me, and help me flex with the winds of change. You nourish and widen my perspectives, informing my vision. I am especially inspired and fortified by the youth and women’s movements emerging all over the country, and the world.

After a suicide wave ravaged the Lakota Sioux reservation, teenagers began healing by learning their culture’s sacred ways. They formed One Mind Youth Movement, establishing a small “prayer camp” on the north end of the Standing Rock Sioux Reservation. The Indigenous Environmental Network (IEN) paid for One Mind members to be trained as organizers, and they learned how the struggle against the pipeline was part of the same struggle as the one against alcoholism, poverty, suicide and abuse.

They organized a 500-mile relay run from the Sacred Stone Camp to Omaha, to deliver a letter to the Army Corps of Engineers. Young runners participated from all seven communities of the Sioux, spread out over an area spanning five states.

Their vision, actions and perseverance helped launch a movement, creating unifying bonds among people from many scattered nations devastated by centuries of genocide and systemic abuse. Practicing peaceful and prayerful protest, they attracted many more. The connections woven among diverse communities are helping them work together now to defeat the outrageous voter suppression efforts currently assaulting North Dakota.

Meanwhile, Earth Guardians, with youth from all 50 states and in partnership with Our Children’s Trust, are suing the government, in a suit known as #YouthvGov, for failing to act on climate change. Seeing it as a constitutional right to have clean air, clean water and a healthy future, their case seeks to hold the government accountable. So far, in spite of several administration efforts to derail it, the trial is going forward. And meanwhile, Earth Guardians’ membership has spread across 6 continents, spanning 40 countries.

And, over the past eight months, the survivors of Marjorie Stoneman Douglas high school’s shooting have altered the debate about gun violence in this country. Launching national campaigns and mobilizing marches and voter registration drives, their determination to challenge the status quo, hold politicians accountable and get stricter gun laws passed has been truly spine-tingling.

Internationally, too, youth-led revolutions are ascendant. In India, the Global March Against Child Labor mobilized hundreds of thousands of young people, while in Bangladesh, thousands of girls unified to defy tradition and defend their rights to education and self-determination. In Russia, protests were coordinated in over 100 cities against state corruption, led mostly by high school and college students. The issues vary, but the trend is unmistakable – globally, and aided by social media, young people are mobilizing in huge numbers and with fierce commitments to demand change.
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My other great inspiration is women, who are awakening to proactively speak out and demand accountability for systemic gender and racial violence, while standing for human rights, climate justice, democracy, and economic equity. Persevering women are doing what they’ve often done – building relational structures through grassroots organizing that develop over time into real social movements, by standing together to protect and defend what they love.

While past demonstrations had focused on specific issues, The Women’s March built upon years of organizing by women from Black Lives Matter, the Dreamer immigrant youth movement, Indigenous women and leaders such as Tarana Burke, founder of “Me,Too,” to mobilize millions of diverse women to forge connections. The executive director of the National Domestic Workers Alliance and co-director of Caring Across Generations, AiJen Poo observed “women began to listen to our own stories, and each other’s, and – realizing the immensity of the commonalities and challenges we faced – began responding at scale.

Inspired by the courage of the truth-telling they heard, from farmworkers to Hollywood celebrities, the number of voices speaking grew, swelling the cultural momentum of #MeToo into a wave. (This also provoked a predictable backlash from an entrenched patriarchy so threatened as to become even more repressive and dangerous in response.)

“We stopped looking up to those in power,” she noted, “and started looking around at the women standing beside us. We realized our strength is in our diversity not our singularity, and the power that we need to claim is our own. We shifted from focusing on protesting laws to lifting each other up to become the lawmakers.”

In only three years, the founders of Black Lives Matter – Patrisse Khan Cullors, Alicia Garza and Opal Tometti – have organized a decentralized network of people across the US and around the world to demand accountability for police brutality. Through their work, countless other organizations have formed, including the Movement for Black Lives, the Black Youth Project, Black Voters Matter and #SayHerName. Mujeres Unidas y Activas, an immigrant rights group, was able to get the historic California Domestic Workers Bill of Rights adopted into law through their work.

Indigenous women have been coordinating strategic campaigns for Earth and climate justice across nations, from Idle No More to Indigenous Climate Action, to Amazon Watch and the Women’s Earth and Climate Action Network, to name only a few. Women-led grassroots movements are also growing in size and influence around the planet.

Both these branches – the youth and women’s leadership movements – share common ground. Each is defining leadership as raising up other leaders. All are developing leadership structures that are deeply inclusive, mutually respectful and non-hierarchical. Notably – to counter the ‘divide and conquer’ strategy that’s been undermining progressive movement-building for so long – each is recognizing diversity as a source of strength, and engaging in the hard work needed to bridge differing worlds.

They are also embracing the mutual mentorship that occurs when youth and elders work together, without succumbing to the divisive trope of ageism. These movements are also taking a whole-person, long-term view. All are modeling, in their care and treatment of each other, the free, healthy, dignified and loving world they seek to co-create.

This letter, written recently from Tarana Burke and others of the MeToo movement to Professor Blasey Ford, intending to offer their love and support, sums it up so eloquently:

Dear Dr. Blasey Ford,

We witnessed you show up for duty not as a superhero, but as a fully human woman. You showed us that the new hero – the kind of heroism called for in this moment – is a woman facing the patriarchy with no weapons other than her voice, her body and the truth.

And, I would add: her dignity, which never flagged.

Here’s how a tree shows what we are capable of accomplishing together. Dr. Nalini Nadkarni – a tree researcher and Bioneer – loves to debunk false stereotypes about trees, like how we imagine trees as stationary, non-moving beings. She knew them to be dynamic entities, so to prove it, she turned a tree into an artist.

On a Douglas Fir, she tied paint brushes onto the tips of twigs, held up paper, timed their movement for two minutes, and measured how much distance each twig had marked. By multiplying the amount of movement by the number of twigs per branch, the number of branches per tree, and the number of minutes per year, she was able to come up with the distance that a single Douglas Fir had moved in a year.

Want to guess? It was 186,540 miles.

As she observed, when we shift our attention from the immovable obstacle of the trunk to the dynamic movement of the twigs, branches and leaves we learn that a tree can actually move seven times around the world in a year.

May we remember the value of our every action, however small it may seem, as each twig travels thousands of miles, and each leaf is an alchemist.

May we invest our vision, our hearts and our purposeful hands in the magnitude and vision of what we can accomplish together – and in the emergence of the joyful and liberating future we can co-create.

Like the Douglas Fir, together our movements are powerful beyond anyone’s imagining.

May we navigate the long road ahead, in community, remembering to listen for and call upon our roots and branches.